Daily Messages Series 2 Pt. 548, 549, 550, 567, 568, 578, 579, 580, 581, 582, 583, 584
- aspiration; satisfaction & expectation |
- opinion; belief & attitude |
- sincerity |
- transformation |
- other man's point of view |
- swabhava; character |
- will |
- equality & non-reaction |
- individuality; individualism & spiritual Individual |
- personality & impersonality |
- reversal of consciousness |
- The Mother |
- Solving problems |
- P&P & other literature |
- India |
- Consciousness |
- Energy, Force, Strength & Effort |
- Consciousness approach to management |
- Hour of God |
- Daily Messages Series |
- Aphorisms
Summary: Daily Messages Series 2 Pt. 548, 549, 550, 567, 568, 578, 579, 580, 581, 582, 583, 584 (https://karmayogi.net/daily-messages/v02/v02f501t550.html )
548) Sincerity is that which recognises HER touch in the physical, vital planes as SHE comes to him in the guise that is real to him.
549) Resistance is the Force insisting on its course. Sincerity is its recognition of the Consciousness. Reversal of consciousness is Force becoming conscious.
550) People refuse to accept the greater wisdom of one who still belongs to their plane of consciousness.
567) When the aspiration for the Mother is greater than the anxiety to solve a problem, the problem dissolves.
568) Anxiety and Mother are the lower and higher ends of your own inner consciousness, one that creates the problem and the other that can solve it.
578) Aspiration rises when memory fails; it is fulfilled when the mind loses it social, psychological moorings and structures.
579) He who is prepared to pardon old offences if there is the right change of heart in the other, does not see the need in his own self to change his own old attitudes that evoked the old of-fences.
580) Generosity of pardoning rises to the level of accepting another man’s point of view but does not extend to transforming himself.
581) The most organised form of selfishness is that which refuses a big boon because it includes a small bit to another too.
582) Precisely organised selfishness excludes everyone, including the source of the boon, from its purview of enjoyment and possession.
583) External initiative of perversity or selfishness is responded to by the inner irresistibility which calculates later.
584) Irresistibility being transformed into equality inwardly finds the externals—perversity or selfishness—taking no initiative.