DAILY MESSAGES Series XIX 751) Perversity is the surface expression
of inner hostility, says The Mother. SuºUP® EÒÐøÓ wø©. 752) The commonest social error is
behaviour is understood as character. £ÇUP® _£õÁ©õPõx. 753) Mind
can understand surrender but cannot make it. Not even the Spirit is capable
of it. It can surrender to a greater Spirit, not for the purposes of
transformation. Only the Psychic can do it. ©ßÛ¨¦ Bz©õÄUS›¯x, ©ÚzvØPÀ». ø\zv¯ ¦¸åß
\µnøh²®. Mind
cannot even emotionally understand the concept of surrender. The ego can
accept surrender only to fortify itself. 754) Consecration takes life from the
surface to the subliminal. E»P ÁõÌøÁ \©º¨£n® ¤µ£g\
ÁõÌÁõUS®. 755) \©º¨£n® §ºzv¯õÚõÀ ÂìÁ¹£ u›\Ú® QøhUS®. Consecration gives Narayana darshan. 756) What
you try to possess, possesses you. Bø\¨£mhõÀ Ax |®ø© BmöPõÒЮ. 757) Work
evokes proportionate results while values wait till you touch perfection. vÓø©USz uS¢u £»ß Esk. |õn¯®
£»ß uµ £ÊvßÔ°¸UP ÷Ásk®. 758) It is
not given to man to know the results of his action. Mother was forbidden from
knowing. £»øÚ AԯĮ •¯ÀÁx £»ß uµõx. ÷Áø» |©US.
£»ß £µ©ÝUS. Surrender is the best. It ends in
itself. ø\zv¯¨ ¦¸åß \µnzøu ©mk® AÔ²®. Trying to know
what you cannot know is not wise. 759) Human
enjoyments consume energy and are limited. Divine existence is a divine
enjoyment which increases the energy and is limitless. |®
AÝ£Á® Pøͨ¦ u¸®. CøÓÁß
AÝ£ÂzuõÀ öu®¦ ö£¸S®. 760) We
surrender our evil to the Divine. Is it pardonable? What is evil to us is not
evil to Her. öPmhx |À»x GߣuõÀuõß |õ® Aøu
CøÓÁÝUS \©º¨£n® ö\´Q÷Óõ®. 761) To know
imperfection is Perfection, one must be inwardly perfect. {øÓÂß v¸Ä¸Á® SøÓø¯ {øÓ¯õPU
Põq®. 762) Facts
without perspective are parts of a machine unassembled. Modern science is
organising the parts. Sri Aurobindo offers the Perspective. ©¢vµ•®, ¯¢vµ•ªÀ»õu ¯õP® £»ß
uµõx. 763) Grace
acts not to wean Man away from ignorance, but to remind him of the
possibility of enjoying the Taste of Knowledge. Grace gives the opening along
with the choice. If he wants to know the best option for him, Grace offers a
higher enjoyment of Ignorance. A¸Ò AÔ¯õø©ø¯ AvP©õP AÝ£ÂUP EuÄ®. bõÚzøu AÁ÷Ú ÷uh
÷Ásk®. ÂȨø£z u¸®
A¸Ò, u¢u¤ß, «sk® ©Ûuß AÔ¯õø©U÷P EP¢uÁß Gߣøu Á¼²Özx®, ©Ûu÷Ú Á¼²Özv bõÚzøu |õiÚõÀ, A¸Ò Aøu ÁÇ[S®. God offers
heaven even when Grace opens up the heaven on earth. God still entices Man
while Grace continuously opens. Grace opens, God entices. 764) Reliability
is the last word in human relationship. EÓÄ Gߣx |®¤UøP. 765) Work is planned and organised in the physical plane, but is executed in the subtle plane. {øÚ¨£x ©Ú®, •i¨£x `m_©®. 766) Manners are the self-restraint of the strong against the weak, while they are self-defence in the weak. Á¼¯Áß GίÁÛh® CÛø©¯õP¨ £ÇSÁx
|hzøu. 767) Infinity of Ignorance moving towards the infinity of knowledge reminded by the Absolute Infinity is evolution. BshÁøÚ ÷|õUQz v¸®¦® BºÁ® £Uv. ¤µ®©zvß
AøǨø£ HØÖ AgbõÚ® bõÚzøuz ÷ukÁx £›nõ©®. The Absolute’s call to Ignorance to
turn to Knowledge is Grace. 768) To know
another man’s affair is to know his secrets and it is the wisdom of folly. To
wish to make that knowledge a power over him is the penchant of perversity. ¦›¢uÁøÚ
¤izuuõP {øÚ¨£x AÔÃÚ®. AuØPõP ¦›¯ •øÚÁx SuºUP®. Perversity believes in the power of another’s secret. To a gentleman it is disgusting. Bøͨ ¤izx _µsh
AÁß CµPì¯zøu AÔ¯ •øÚÁx SuºUP®. 769) vmhªmk v¸i¯Áß AP¨£mkU öPõshõÀ ¤izuÁøµz vmkÁõß. An organised
criminal when caught will accuse his discoverer. Shame is the self-awareness
of guilt. A smile on
being caught is a pleading for release. öÁmP® GÊ•ß GÊÁx Gvº¨¦. ö\õµøn²ÒÍÁÝUS öÁmP®
Á¸®. Gvº¨£ÁÝUS GxĪÀø». ¤Óøµ¯ÔÁx ußøÚ¯ÔÁx. 770) Infinity is not endlessness only. It
is Self-creative Self-existence. It is
infinitely self-creative. AÚ¢u®
A¢uªÀ»õux ©mk©À». Bv²® CÀ»õux. _¯©õÚ •iÂÀ»õ©À ]¸èiUP ÁÀ»x AÚ¢u®. 771) Long life and world fame are of the same significance. One who combines both rises further above. ö|k|õÒ ÁõÌÁx®, E»öP[S® ¤µ£»©øhÁx® \©®. Cµsk®
ö£ØÓÁº ÷£Ö ö£ØÓÁº. |õmiÀ AøÚÁ¸® AvP |õÒ ÁõÌÁx |õk
¤µ]zv ö£ØÓuõS®. 772) Not to refer to the ego but to the
Mother is surrender. AP¢øuø¯ »UQ AßøÚø¯ |õkÁx \µnõPv. 773) The preciseness in imprecision is the
sight of Perfection. SøÓø¯ {øÓ¯õPU Põn •iÁx bõÚ v¸èiø¯U Ph¢u ¤µ®© áÚÚ
v¸èi. 774) Reason when it ceases to be ego
becomes intuition. AÔÄ AP¢øu¯õP ©ÖzuõÀ bõÚ©õS®. 775) Pain is the compulsion of the Mind on
the body. ©Úzøu ÁئÖzvÚõÀ EhÀ Á¼US®. 776) One who does not understand a problem at its roots will try to solve it. When he understands he will not always try to solve it. CÀ»õuÁÝUS uõµõÍ ©Ú® Esk. 777) Generosity arises because inner abundance wants to express as love. Generosity in the human mind rises when one is utterly incapable or does not have the thing he wants to bestow. Eh¼ß ÷£µõø\ EÒÍzvß ö£¸¢ußø©. Greedy body is generous in the Mind. 778) Penetrating perception sees the richness
of a complex formation in complication. `m_© bõÚ® ]UPø» Fk¸Â ^›¯ ]Ó¨¦ E¸ÁõÁøuU Põq®. 779) Consciousness emerging out of energy
as mental sensation is thought. \Uv ]zuõÚõÀ Enºa] Gsn©õS®. 780) Surrender is the innocence when mind
is informed. Áͺ¢u ©ÛuÛß SÇ¢øu²ÒÍ® \µnõPv. Surrender is conscious innocence. \©º¨£n® ¦»Á›ß
¦Ûu®. Adult innocence. 781) Humanity has not yet revealed its
capacity to take a right decision collectively.
It is still one man’s action which means Mind is not developed at the level
of action. ©Ûu S»zvß ©Ú® GsnzvØ÷Põ ö\¯¾U÷Põ u¯õµõP CÀø». uø»Á¸USU RÌ£i²® {ø»÷¯²ÒÍx. 782) The press collecting public opinion to arrive at an average, is like the average depth of a ford one wishes to cross. §ä¯zuõÀ ö£¸UQÚõÀ öuõøP ö£¸Põx. §ä¯©õS®. Multiplication
will swell the product if the multiplier is an integer not a fraction. Advice of inferiors is like multiplying by a Zero. 783) Committee and consensus for the routine. Leadership for action. ¦v¯ ÷Áø» ö\´¯ uø»ø© ÷uøÁ. Capacity to
persuade the public to elect a dictator unanimously is Leadership. 784) Rationality can bring about
successful results, not consensus. AÔÄ \õvUS®.
AÔ¯õø©ø¯ ©õØÓõx. 785) ö\õÀ»õ©À
¦›¢uõÀ CµP쯮 £¼US®. Valid
instruction is Silent. 786) Let Thy Will be done
will move the Force only when all the possessions acquired by one’s own will
are given up. E›ø©²®, Ehø©²® ÷£õÚ ¤ßÚ÷µ v¸ÄÒÍ® ö\¯À£k®. 787) Reading
The Life Divine – any particular
point – first gives the experience and then the understanding. £izuÄhß Á¸Áx AÔÂß öuÎÂÀø». Bz©õÝ£Á®. ¤ÓS AÔÄ
öuÎÁøhQÓx. Experience
first, enlightenment later. 788) AP¢øu Bø\¯õPU Põs£øu, Bz©õ BÚ¢u©õPU PõsQÓx. What is
desire to ego, is Bliss to the soul. 789) When the Ego refuses to possess the desire, the Psychic transforms it into the delight of being. AP¢øu Bø\ø¯ AÝ£ÂUP ©ÖzuõÀ ø\zv¯ ¦¸åß Bø\ø¯
¤µ®©õÚ¢u©õPz v¸Ä¸©õØÖQÓõß. 790) Efficiency is the expression of subjective experience as the objective fact. ©Ú® AÔ¢uøua ö\¯¼À \õv¨£x vÓø©. 791) Ignorance is to know through the senses or Mind. Enºa] ‰»® E»øP¯ÔÁx AÔ¯õø©. 792) Knowledge is to know the universe
through the Psychic. ø\zv¯ ¦¸åß ¤µ£g\zøu AÔÁx bõÚ®. 793) Becoming is a continuous movement of which the surface mind catches figures, as the camera catches some figures of an unbroken existence. Memory is the album that reminds the Mind. Põªµõ ]» £h[PÒ Gk¨£x ÷£õÀ ©Ú®
E»øPU PõsQÓx. {øÚÄ £h[PÒ {øÓ¢u BÀ£® ÷£õßÓx. 794) Mind
first developed in the world, not in Greece, but in the period of Vedanta in
India. Today it is seen in the ability of the Indian for analogy, a process
of mentalisation. C¢v¯º TÖ® Euõµn® |® |õmiÀ ©Ú®
Áͺ¢u {ø»°¼¸¨£øuU PõmkQÓx. 795) Ego is more deceptive when it is selfless. ußÚ»©ØÓ AP¢øu AP¢øu¯õPz öu›¯õx. 796) •i¢uøu ö\´Áx vÓø©. •i¯õuøu
ö\´Áx \µnõPv. Surrender
accomplishes what is not possible for us. 797) To know our greatest capacity is
incapable is knowledge of surrender. ö£¸¢vÓÚõ¾® ]Ö
Põ›¯zøua \õvUP •i¯õx Gߣx \µnõPvUS›¯ ©Ú¨£õßø©. 798) The infinitesimal is Infinity in
perfect form. AÚ¢u® AqÂÀ
öÁΨ£k®ö£õÊx ¹£® §µn® ö£ØÖ ]Ó¨£øhQÓx. 799) Mind the camera and album the memory cannot catch life movements in them. PõªµõÄ®, BÀ£•® ÁõÌøÁ u®•Ò ¤iUP •i¯õx. 800) The
well developed ego of the priest anywhere in the world is fortified by the
knowledge of the doctrine, aggrandised by the caste of birth. He looks for a
Guru, whom he expects to equate him to God far above the Guru. His first
expectation is that the Guru should become his disciple. S¸øÁ ]è¯ÚõP¨ ö£Ó¸®¦® ]è¯Ûß
AhUP® C¢v¯ Bß«P®. |
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