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DAILY MESSAGES Series XIX 251) To share the knowledge with those who
are not striving for it, is to lose the power of that knowledge. It is a
mental vanity or creation of receptivity. ÷uøÁ¯ØÓÁºUS uµ
•¯ÀÁx AÔ¯õø©°ß ö£¸ø©. To be able to
see only the positive higher side is the beginning of Self-awareness. E¯º¢uøu ©mk®
AÔÁx ¤µ®© áÚÚ®. ÿ AµÂ¢u® ¤µ®© áÚÚ®. ¤µ®©õº¨£n® ¤µ®© áÚÚ®. ¤µ®©õº¨£n® \µnõPvUS •ß Pmh®. To surrender to
the Absolute enables one to surrender to the Mother. ‘Gita’ calls for the surrender of the Soul. Sri Aurobindo demands the
surrender of the whole Being. 252) Consecration
is to refer the initiative we have taken to Mother. Surrender
gives up the urge to take initiative. GÊ¢uøu AßøÚUSa ö\õÀÁx \©º¨£n®. GÊÁøuz
uº¨£x \µnõPv. Joy
in nothing inside stirring is the state of being surrendered, equality. GxÄ® GÇ •i¯õu {ø» \µnõPv, \©zxÁ©õS®. Gita’s
equality
is by the surrender of the soul. The equality of Sri Aurobindo enables the
Brahman to seek unity in multiplicity. 253) Ps A¸Põø©°¾ÒÍ AøÚzøu²® Põq®. öh¼ì÷Põ¨
yµzv¾ÒÍ J¸ ö£õ¸øÍ ©mk® Põq®. ¤µ®©® GÀ»õ Chzv¾® EÒÍ GÀ»õ ö£õ¸ÒPøͲ®
Põn ÁÀ»x. The eye sees all around. The telescope
can see one object at a distance. The Soul sees all in all places. öh¼ì÷Põ¨ PsnõÁx v¸èi. Vision is the physical eye evolving
into telescope. 254) To be aware of
the Origin and its intention is to be conscious. ußøÚ ¤µ®©©õP AÔÁx ußøÚ¯ÔÁuõS®. 255) Divine Life is
the world coming to us through the Divine. E»P® ÷|µi¯õP |®ªh® Á¸Áx ÁõÌÄ. ¤µ®© ‰»®
Á¸Áx öu´ÃP ÁõÌÄ. 256) Personality or character compromises
the ideal with the realities of life. Being finds them as the real
complements to the Ideal. ÁõÌÄ _£õÁzuõÀ
Pº©zøu {øÓ÷ÁØÖQÓx. Á͸® Bß©õ \µnõPv¯õÀ ¤µ®©
áÚÚzøu¨ §ºzv ö\´QÓx. ÁõÌÄUSU Pº©®. Á͸®
Bß©õÄUS ¤µ®© áÚÚ®. Karma is in life; Psychic offers the Marvel. 257) One becomes tired when he supplies
his own energy to work. Learning to draw the universal energy and passing it
on to work, he will not be tired. uß |®¤UøPUSU Pøͨ¦sk. öu´Á |®¤UøPUSU Pøͨ¤Àø». 258) Joy is the sensation of expressing
excessive energy. Strain is the sensation of work of an energyless faculty
without skill. ö£õ[Q Á¸Áx BÚ¢u®. C¯»õø©
¤øÇUP •¯ÀÁx Á¸zu®. Overwhelming
joy; energyless strain. 259) Infinity of
infinities is the essence of Sri Aravindam. Ba\›¯zvß AÚ¢u©õÚ Aئu® ÿ AµÂ¢u
Av\¯®. 260) ¤iø¯ Âk£Áß ¤µ®©®. Giving up
possessiveness, one becomes Brahman. The alternate before the Indian is
exceeding prosperity and self -immolation. He who faces total destruction rarely
realises that he is on the brink of unheard of Prosperity. Prosper
or Perish. 261) A mountain of human crimes and sins
will dissolve in one drop of light. In fact, they are the greatest potentials
for the glorious future. £õÁ ©ø»
GvºPõ»¨ ¦so¯®. Ph¢u Põ» SØÓ® GvºPõ»¨ ¦so¯®. Crime is human
intensity. Sin is
spiritual savings for the future. A classic
phrase immortalises thought. A word that
touches Brahman rings through ages. 262) Power in
democracy comes by justifying the Right by the wrong. v¸hÝUS |õn¯® Pؤ¨£Áß •iÂÀ v¸høÚ
|õn¯©õÚÁß Gߣõß. ©UPÍõm]°À
AvPõµ® ö£Ó v¸hÝUS |õn¯® PؤUP ÷Ásk®. ö£õ´°ß ö©´ø¯¨ ÷£õØÖÁx ÷¯õP®. Democracy brings out the Truth out of
untruth. 263) There
are not more than a dozen Ideas in the world ruling it. Sri Aravindam
enables one to create new original Ideas to add to its store. Such an Idea
will be more powerful than all the existing Ideas put together. E»øP BÒÁx
EÒÍ[øP¯ÍÄÒÍ Gsn®. The word from
the Body is a Big Bang. Gsn® Gøu²® \õvUS®. Gsn® \õvUPõuøu GxÄ® \õvUPõx. 264) Professionals
who excel do not lose temper. ÷£õºUPÍzv¾®, Cµõä¯ \ø£°¾®
÷Põ£¨£h •i¯õx. ÷Põ£®
÷Põn¼À •i²®. To achieve in the least of works, patience is needed. All
achievements in Nature are Spiritual. Movements belong to Nature,
achievements to Spirit. Neither
Rama nor Krishna could elevate their caste by their birth. 265) Even the magnificent noble
appreciation of the past is still a drain. Past is past and will never do for
the Future. Ph¢ux PøµUS®. PhÄÍõÚõ¾®
Ph¢ux Pº©®. Past is
destructive Time. Love of the past destroys the
present, dissolves the Future. 266) Generosity without strength makes one
enter the trap of malicious greed. v¸møh
E›ø©¯õUS® Áø»°À Â寪À»õu ö£¸¢ußø© ÂÊ®. ö£›¯x ö£ÖÁx |ßÔ. ]Ô¯x ö£ÖÁx ]Öø©°ß ö£õÔ. 267) The capacity of the Americans to make
nouns out of verbs arises from their sense of practicality. ö\õÀ ö\¯»õÁx
E»P®. ö\¯À ö\õÀ»õÁx ö\¯À vÓß. Language
exactly reflects vital, physical urges. 268) Intellectual clarity carries no
energy. AÔÄUS›¯x öuÎÄ, öu®¤Àø». öu®¦US›¯x Enºa]. Emotion
energises. 269) The work of the Infinite is to
accomplish in the perfection of the Finite. öu´Á® Gߣx
©ÛuÛß ]Ó¨¦. ]Ô¯vß ]Ó¨¤¼¸¢x ö£›¯x ¤ÓUS®. The Infinite is the Perfection of the Finite. 270) Man is a satisfied animal in his
security of unconsciousness. |®¤UøP°ß \Uv ©ø»ø¯ |Pºzx®. ‰h |®¤UøP°ß £»zøu E»P÷© Aø\UP
•i¯õx. 271) Cleanliness is the receptivity of the
perfected physical. ]Ó¨¦ØÓ áh® ÂȨ£x
_zu®. 272) Honour
is the ideal of the physical mind. ©õÚ® áh® ö£ØÓ
C»m]¯®. 273) By creating characters, the poet
lives in all of them and sees all in him – All is in each, each is in all. £õzvµ[Pøͨ £øhUS® P AÁºPÎÀ ÁõÌQÓõß. AÁºPÒ AøÚÁøµ²® ußÝÒ PõsQÓõß. CÆÁÈ P E»QÀ Bß© ÷|¯ J¸ø©ø¯U
PõsQÓõß. ö\´²Ò C»UQ¯® ö\¨£÷»õø\US›¯x. The poet rises
to the unity of souls. 274) •iÁØÓÁß ‰»® •Êø©²øh¯x. To discover the
ORIGIN of the endless Person is to
discover the Finite in the infinite. 275) How can an infinite life be exhausted
by a language which can infinitely express it. Still it is that exhaustion
that opens the infinite possibilities of intense divine intimacy. •iÁØÓ ÁõÌøÁ
•iÂÀ»õu ö©õÈ •i¨£x ‰»Áß u›\Ú®. 276) Coincidences are Brahman knocking on
the human door. ¤µ®©® ©Ûu ÁõÌÂÀ Gmi¨ £õº¨£øu |õ® uØö\¯À, öu´Áa
ö\¯À GßQ÷Óõ®. Aߦ AÚ¢uÛß AøǨ¦. uõ÷Ú |h¨£x
bõÚz uSv. Life Responds
when the Soul is mature. 277) To accomplish in knowledge, one can
discover a Law behind each act of his. ö\¯¼ß \mh®
bõÚ® E»QÀ £¼US®. 278) Accomplishment by attitudes abridges
time and organises the environment. ußø©¯õP
\õvzuõÀ uSv ö£¸S®. 279) Patronising attitude brings
prosperity. ©Ûuõ¤©õÚ® _¥m\® u¸®. 280) The blinding light of heaven
dissolves in its benevolence. bõÚzvß ÷áõv P¸øn¯õPU Pøµ²®. 281) The richness of the being dissolves
the past. The past includes all karma. ö|g_ {øÓ²®ö£õÊx Põ»® Pøµ²®. Põ»® Pº©zøu²möPõshx. Rich fulness is
the solvent of karma. §›zu ãÁß £õÁzøu¨ ¦so¯©õUSQÓõß. 282) Surrendering an idea or an impulse
that arises is the very best. To have no ideas that are to be surrendered is
Silence. Then that Silence is to be surrendered as Silence itself is not
Brahman or His move. Then the Silent
Brahman begins to flower in Life. That is all life is yoga. Is there a
state beyond where all Matter is yoga or all Existence is yoga? What then is
yoga? The Freedom of Brahman expressing in the action of Brahman is what we
seek. It extends the conception of Brahman by the Rishis. ›æPÒ Pshx Añµ¨ ¤µ®©®. Ax £Sv. Aøu ö©ÍÚ©õPU PshÚº. DìÁµß Añµ¨ ¤µ®©zøuz ußÝm
öPõshx. Supreme DìÁµøÚU Ph¢ux. ¤µ®©® Supreme-&ø©U Ph¢ux. AxÄ® Aø\ÁØÓ ¤µ®©®. Aø\²® E›ø© ö£ØÓ ¤µ®©® ÿ AµÂ¢u® TÖÁx. Ax E»QÀ áÛ¨£x
]¸èi. Cx ›æPÒ AÔ¯õu ]¸èi. ›æPÒ Psh ]¸èi Põ»zvÀ EÒÍx. ÿ AµÂ¢u® TÖ® ]¸èi Põ»•®
Põ»zøuU Ph¢ux® Cøn¢u ÷»õP®. 283) Attitudes accomplish. ußø© \õvUS®. 284) Rationality
requires facts. Facts change as Time is successive. There is no rationality
without facts. And facts do not exist. Põ»® ©õÖ®. GÚ÷Á {ø»¯õÚ
{PÌa]ö¯Ú JßÔÀø». {PÌa]¯ßÔ AÔÄ
CÀø». 285) All impulses are intuitions. One
makes progress in yoga when he consecrates the mental impulses in the ascent
and physical impulses in the descent. •iøÁU Ph¢x
‰»zøu¯øh¯ ©Úzøu ]¸èi°¾®, Ehø»¨ £›nõ©zv¾® PhUP ÷Ásk®. ]¸èi²®, £›nõ©•® \¢v¨£x ÷¯õP®. 286) Silence into which knowledge has
retreated is more powerful than Silent will. Its emerging into external life
is the power of Spirit moving matter. ö©ÍÚ® \Uv ö£ØÖ öÁΨ£kÁx ¤µ®© áÚÚ®. 287) One reason for the birth of Mind and
Science in Europe is they have reached perfection in agriculture and made
their entire country into a well maintained garden. ÂÁ\õ¯® £ÊzuõÀ ÂgbõÚ® Põ´US®. Physical
primitivity prevents birth of mental innovation. 288) To experience Love, the attachment in
ignorance must be replaced by the affinity in Spiritual knowledge. AÔ¯õø©°ß £õ\® Pøµ¢x Bß«P bõÚzvß EÓÄ HØ£mhõÀ Aߦ
ÂÍ[S®. Love is the
emotion of spiritual oneness. Aߦ Bß«P J¸ø©°ß EnºÄ. Bß©õÂß PÁºa] Aß¤ß GÊa]. 289) Not to react to falsehood is more
important than adherence to Truth as what reacts is active organised
falsehood. ö£õ´ø¯U Pi¢x öPõÒÍõux ö©´°Ý® ]Ó¢ux. Only the false
ego reacts. Pi¢uõÀ ©i²® ö©´. 290) The intelligence of a practical mind
whose intelligence does not soar, resorts to mischief. Â寪À»õuÁß AÔÄ Âå©® ö\´²®. Energy of the
low ends in mischief. 291) ¦Ózøu EÒ÷Í AÔÁx
bõÚ®. To
see the outside inside is Jnana. Jnana is
universal. It cannot be confined to outside or inside. It overflows. It
overflows outside from inside. 292) bõÚ® Eu¯©õÚõÀ
öÁΨ£k®. Eu¯©õÚ bõÚ® EÒ÷Í ÷£õÁx ]zv. ]zv £USÁ©õÚõÀ EÒ÷Ͳ®, öÁÎ÷¯²® ›²®. Revelation is Jnana. It presses for expression. The
revealed Jnana going in is realisation. It is outside as well as inside. Eu¯©õÚ bõÚ®
EÒ÷Í ÷£õÁx ¤µ®©® ÂȨ£uõS®. Ax÷Á ¤µ®© áÚÚ®. 293) To relate to a single VIP
meaningfully for a short while is no mean achievement. Still, any number of
such accomplishments will count for little when it comes to accomplishment in
work or even personal gain. E¯÷µ £Ó¨£x FºUS¸ÂUPÀ». G¢u E¯µ•® Aøu¨ £¸¢uõUPõx. All the VIP events cannot serve people, though they are
of significance. Not great men,
but great moments achieve. 294) In the period of their ascendancy, US
banks ruined their clients by intentional foreclosing. Banks flourished,
clients were ruined as the banks acted from a position of strength. Á¼ø© Á͸®
£¸ÁzvÀ uÁÖ, SØÓ®, £õÁ® £›_ ö£Ö®. £õÁzvØS® £¸Á®
Esk. Sin too has its
flourishing seasons. 295) Emerging
organisation entering devious ways is chaos. ö©ÍÚzøu Gmh
•i¯õu Gsn® uh® ¦µsk uÂUS®. 296) One
who knows the characters as they know is a writer. £õzvµzøu AÔ£Áß
B]›¯ß. E»øP AÔ£Áß Ezu©ß. AÔÄ AÚ¢uÚõUS®. 297) The
higher includes the lower, but the lower excludes the higher. ö£›¯uÝÒ ]Ô¯x
AhUP®. ]Ô¯x
ö£›¯øu »US®. 298) Organisation ultimately eliminates
the failure of work in the individual life. ÷uõÀÂ ©ÛuÝUS,
÷Áø»UQÀø». vÓø© £Sv, •Êø©
•Êø©²øh¯x. Organisation is
the efficiency of the whole. 299) One who expects to accomplish against
his enemy should have 1.
strength; 2.
the capacity to let the enemy know he has strength; 3.
the ability to inform the enemy that he knows the fact of
the enemy knowing. Still he must
know that the enemy has received the information. \õvUP Á¼ø©
÷Ásk®. Gv›US |® Á¼ø© öu›¯ ÷Ásk®. AÁß AÔ¢uøu |õ•® AÔ÷Áõ® Gߣx® AÁß Enµ ÷Ásk®.
Aaö\´v |®ø© Á¢x Aøh¯ ÷Ásk®. Á¼ø©°¸¢x, Gv›¯Ô¢x, Aøu |õ•® AÔ¢x
ö\¯À£k£Áß \õv¨£õß. Our strength
known to the enemy coming back as news to us is an index of accomplishment. 300) Unorganised life organises and
integrates and leaves out what refuses integration. Growth in an integrated
organisation excludes none, upgrades all. Fº »US®, Sk®£® ÷\ºzuønUS®. »USÁº
Sk®£ªÀø». »QÚõÀ Sk®£ªÀø». Society integrating
itself becomes an all-absorbing family. |
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