DAILY MESSAGES
Series XVIII
951) Meanness puts the construction of
weakness on GOODNESS. P¯ø©US |À»Áß H©õ¢uÁÚõPz ÷uõßÖÁõß. 952) •Êz x÷µõP® ö\´x AÈUP •¯ßÖ
•i¯õ©À »Q¯x ö£›¯x GÚz öu›¢x «sk® ¸®¤ |õi¯ö£õÊx |õh •i¯õÂmhõÀ, ¤µõ¨uªÀø»
Gᜧ. Man
loves to return to what he unsuccessfully tried to destroy and finds it
unavailable. He then exclaims, “It is my destiny”. 953) •¯Ø]¯õÀ »US® SøÓPÒ ]». •øÚ¨ø£ AÈzx »US® SøÓPÒ
£». Defects can be removed by effort. Major
defects are to be removed by dissolving the ego. •øÚ¨¦ SøÓ. 954) The
Japanese, in the name of honour, refused to surrender and invited the A–Bomb. A higher idealism of a lower member
leads to catastrophe. ]Ô¯ ©ÛuÛß ö£›¯ C»m]¯® AÁ»m\n©õS®. Obstinacy of honour will not bring honourable results, but
annihilation. 955) £Uv Rȸ¢x ÷©ö»ÊÁx. v¯õÚ® ÷©¼¸¢x EÒ÷Í ÷£õÁx. v¯õÚ® £Uv¯õÀ ]zv¯õS®. Aspiration
rises from below. Concentration goes deep inside. Realisation is their
meeting. Aspiration realises by
concentration. 956) Man
enjoys being hostile to the Divine. Hostility changing into devotion is
called aspiration. x÷µõP®
£Uv¯õÁx BºÁ®. Aspiration
converts hostility into devotion. 957) Partial
men can speak the Truth, cannot live it. Insistence on living the Truth
quickly reveals the other side. Jesus will be crucified. Gandhi sees the orgy
of violence. ©Ûuß Esø©ø¯ GkzxU TÓ»õ®,
E°º ‰a\õP HØÖ ÁõÇ •i¯õx. Esø©US E°º ÁµÂÀø». 958) Szu»õÚ SøÓ |® {øÓøÁ¨ §ºzv
ö\´QÓx GßÓ AÔÄ ö£õÖø©¯õS®. To know an offensive insult is completing
our perfection is Patience. 959) Patience is not to wince at hostile,
stupid criticism. Szu»õÚ SøÓ²® Aø\UPõux ö£õÖø©. SøÓ TÖÁx {øÓøÁz u¢uõÀ ö£õÖø© \©zxÁ©õS®. 960) Not
expressing an answer which you believe to be most right, is RIGHT in the
subtle plane. |À»
ö£õ¸zu©õÚ \›¯õÚ £vø»
ö\õÀ»õ©¼¸¨£x ö\õÀÁøuÂh |À»x. 961) Man who is the form of Nature,
through spiritual evolution, becomes a Form of Being. ©Ûuß C¯ØøP°ß ¹£®, ¤µ®©® ãÁÛß L£õÁ® (bhava). 962) Moving without creating problems is
the evolution of the Spirit. ¤µa]øÚ°ßÔ ÁͺÁx Bz©õ. 963) Nature progresses by creating
problems and solving them. ¤µa]øÚø¯U Qͨ¤z wº¨£x
C¯ØøP°ß £›nõ©®. 964) Problems
are created either by human initiative or the initiative of thought or
temperament. ©ÚvÀ wµ©õP |õ÷© Gʨ£õux ¤µa]øÚ¯õP
E¸öÁkUPõx. 965) People
who have problems are those who constantly endeavour to create problems out
of nothing but their temperament. ¤µa]øÚø¯ EØ£zv ö\´£Á¸U÷P
¤µa]øÚ Á¸®. 966) Man
does not spare one drop of energy in enjoyment, nor does he wait for ONE
second. He can have yogic realisation if he does so in his relationship with
the Divine. ÁõÌøÁ Aݣ¨£x ÷£õÀ CøÓÁøÚ Aݣ¨£ÁÝUS ÷¯õP® ]zvUS®. 967) One
characteristic of a productive organisation is it is likely to cost more than
what it can produce. ìuõ£Ú® ö£¸US® AÀ»x _¸US®. ö£¸SÁx® _¸[SÁx® ìuõ£Úzøu |hzxÁøu¨ ö£õÖzux. Expansive organisation. 968) Enjoyment is energy changing into
experience. BÚ¢u® AÝ£Á® ö£Ö® öu®¦. 969) Energy
expressing in existence is pleasure; energy emerging through silent spirit is
bliss. Energy evolving through the growing spirit is Delight. Cߣ® Gߣx öu®¦ ©»ºÁx. BÚ¢u® öu®¦ Bß©õÂÀ öÁΨ£kÁx. ¤µ®©õÚ¢u® öu®¦ ø\zv¯ ¦¸åøÚ ©»µa ö\´Áx. 970) Mind’s
direct perception is concentration. {èøh ¦»øÚ Â»UQ ÷|µi¯õP
AÔ²®. 971) Efficiency
tries to know what people mean, not what they say. ö\õÀø» »UQ {øÚ¨ø£ AÔÁx
vÓø©. EÒÍøu AÔÁx vÓø©. ö\õÀÁøu HØ£x ©hø©. 972) Schools
create social products. No school ever tries to create a spiritual
individual. Our aim is to create a spirit-based social individual. Bß«P ÁõÌÄUS ©ÛuøÚz u¯õº ö\´Áx |©x £ÒÎ. 973) A mean social environment prepares a
cultured person for a wider accomplishment. P¯ø© ö£¸¢ußø©US¨ u¸® £°Ø] §µn©õÚx. 974) One
who constantly demands proof will face a crucial moment in his life where
Life will demand a proof that cannot be given. GkzuöuØöPÀ»õ® {¹£n® ÷Pm£Áß {¹¤UP •i¯õuøu
{¹¤UP ÷Ási Á¸®. AhõÁiUPõµÛh® ÁõÌUøP AhõÁi
ö\´²®. 975) Man
often longs for what he does not have. Fully appreciating what he has, he
will discover he has more than what he can use and all that is not there also
will come to him. C¸¨£øu •ÊÁx® ÷£õØÔÚõÀ CÀ»õux® Á¸®. C¸¨£x HµõÍ®. CÀ»õuvÀø». EÒÍøu AÔÁx E»Pzx bõÚ®. 976) Sincere folly is unmannerliness. A\®£õÂu® ©øh¯Ûß Esø©. 977) The
one work for man is to learn NOT to work with hands or mind. ÷Áø» ö\´¯õ©¼¸¨£÷u ÷Áø». 978) Knowledge
that ascends through thought is mental knowledge based on senses. Knowledge
that descends in Silence is intuitive revelation. ]¢uøÚ AÔøÁz u¸®. ö©ÍÚ®
bõÚzøu¨ ö£õȲ®. AÔÄ Bz©õøÁ |õk®. bõÚ® Bz©õ¼¸¢x GÊ¢x |®ø© |õk®. 979) Selfishness and Sincerity do not go
together. _¯|»® Esø©US Gv›. 980) Reason may be different, but result
is the same. £»ß ©õÓõ©À Põµn® ©õÖÁx \›°Àø». 981) Education
creates endowments, but we do not know it creates problems like dyslexia.
Every endowment is accompanied by a problem. That is the nature of mental
growth. Spiritual growth does not act like that. Á\v²® ¤µa]øÚ²® J÷µ \©¯zvÀ HØ£kQßÓÚ.
¤µa]øÚ¯ØÓ Á\v Bz© ÂÍUP®. 982) Trying to surrender or consecrate is
like asking one to open the third eye. \©º¨£n® bõÚUPsønz vÓ¨£øu
Âha ]µ©®. 983) No
man learns from another. Even when he does so, his emphasis falls on his
understanding. To wait for another to learn on his own is Spiritual ripeness. uõ÷Ú ö£Óõux AÔÁõPõx. AP¢øu uõ÷Ú AȯU PØÖU öPõÒЮ. 984) A city is a university. |Pµ® |õPŸPzvß £ÀPø»U PÇP®. A
city educates the subliminal subconsciously. Conscious education in a city is
comprehensive experience of human life. 985) Spirit
knows in a trice what mind learns in a lifetime. Bz© ÂȨ¦ AÚ¢u bõÚ®. Psychic on the surface compresses ages into one look. ²P[PøÍ
EmöPõsh £õºøÁ v¸èi. 986) Sitting in one place is the
forerunner to mind falling SILENT. ©Ú® Ah[S® •ß EhÀ Aø\¯õ©À
J›h©õP C¸US®. 987) Education
is NOT giving every information, idea, skill, capacity to the student. By
showing how to acquire one of each, the work of the school is over. PØS® ÁÈø¯ AÔÁx PÀÂ. To acquire the skill of education is important. 988) Metaphor
eliminates knowledge for the mental person; figure of speech helps the
imagination of the mind to figure out what the mind, at its best, misses. EÒÍøu ©øÓUS® E¸ÁP®, EÒÍvß
P¸øÁ ©ÚzøuU Ph¢x Bz©õÂØS EøµUPÁÀ»x. 989) A
leader lives an ideal in his inner mind. His followers accept the same in
their surface minds. Neither reaches their subliminal. uø»Áß EÒ ©ÚzuõÀ HØ£øuz
öuõshº ÷©À ©ÚzuõÀ ÷£õØÖÁõº. C¸Á¸® BÌ
©Úzøuz öuõkÁvÀø». E»P C»m]¯[PÒ ÷©À ©Ú®, EÒ ©ÚzøuU Ph¢x BÌ ©Úzøu
Gmi¯vÀø». 990) Not to use the left hand is a
physical cultural maturity. £s¦ Á»zvÀ §ºzv ö£Ö®. 991) One cannot see any more of another
than his outer manners. AkzuÁøµ AÔ¯ •i¯õx. 992) One lives by his desires or values. ÁõÌÄ Gߣx Bø\°ß ÁõÌÄ, AÀ»x £s¤ß öÁΨ£õk. 993) Man is his character, Swabhava. _£õÁzøu AÔÁx ö\õºUP®. |À»x, öPmhvÀø»; •i²©õ, •i¯õuõ Gߣ÷u |øh •øÓ. 994) To outlive the need of company and
rise to the need of friendship is a great human step in life. |mø£z ÷uh |õÍõS®. 995) There is no greater challenge than to
await the impulsion of the Divine. uß ö\¯ø» BshÁß ö\¯»õP J¸ •øÓ¯õÁx ©õØÓ
•i²©õ? 996) Handling the physical impulse is
knowing your _£õÁ®. AÁ\µ® Aȯ AÚ¢uÚõP ÷Ásk®. 997) Body and its needs are the ONLY
realities. ÷uÁ¸® AÔÁx ÷uøÁ. 998) F›¼À»õux E»P \›zvµzv¼Àø». The entire history of the world is there in your own place. 999) •UPõ»•® Ps•ß EÒÍx. Open your eyes, you can see the entire gamut of Time. 1000) Ideals give way to necessities. ÷uøÁUS C»m]¯® ö£õ¸mhÀ». |
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