DAILY MESSAGES
Series XVIII
51) The role of the Psychic is played
by the most enlightened part till the Psychic emerges. ø\zv¯ ¦¸åß öÁÎÁ¸® Áøµ öuÎÄ AvP©õÚ Ch® Auß ÷Áø»ø¯a ö\´QÓx. 52) To consider an event a problem is
the problem with Man. {PÌa]ø¯ ]UP»õP AÔÁx ©ÛuÝøh¯ ¤µa]øÚ. 53) For a smaller move in the higher
plane, what is waiting to emerge is almost near infinite results. E¯º¢u {ø»°À F] •øÚ²® Føµ BЮ. 54) Surrender being the process of
creating the new species, it is no wonder that it is difficult. \zv¯ ãÁøÚ EØ£zv ö\´²® •øÓ¯õÚ \µnõPv PiÚ©õÚx Gߣx Ba\›¯ªÀø». 55) Balanced emotions are partial while
balanced thoughts can be impartial. ¤›¯® ¤nUQÀ •i²®, {uõÚzøu¨ ¤nUS »US®. 56) A national process becomes a
personal luck or tragedy, neither of which has any impersonal relevance. |õmk |h¨¦ Avºèh©õP÷Áõ B£zuõP÷Áõ uÛ©ÛuøÚ¨ £õvUS®. Ax |õmiØS¨
ö£õ¸mhÀ». 57) There is always scope for
exercising one's authority. There one finds his swabhava intact
irrespective of its progress elsewhere. GÁ¸US® u® AvPõµ® ö\À¾® Ch•sk. _£õÁ® A[S _¯¹£® ö£Ö®. _£õÁzvß _¯¹£® ö\õ¢u ChzvÀ
öu›²®. 58) •i¯õu ChzvÀ
‰»® öu›¯õx. Freedom to authority reveals the real nature. 59) AÝ£ÂUS®
ö£õÊx öu›¯õu C»m]¯® A][P® Á¢uõÀ öu›²®. The sensitivity
scandal brings out is unfelt when in comfort. 60) The
desire to shield one from disgrace is an indication of loving interest. A][Pzv¼¸¢x Põ¨£õØÓ Aߦ ÂøDz®. 61) Charm loves offence as attention. PÁºa]USU Pkø©²®,
öPõkø©²® P¸øn¯õS®. 62) EÒÍ® £uÖÁx Esø©. The heart that races is in love. 63) Love does not merely race the heart. It is one of love's expressions. PõuÀ PÛ²®. PÁºa]
£h£hUS®. 64) £h£h¨¦US›¯ PõuÀ
£USÁ¨£hõx. The heart that races
will never mature in love. 65) Love that emerges in bhakti is devotion. £Uv¯õP¨ £›©ÎUS® PõuÀ
£USÁzvØS›¯x. 66) Every trait has a personality. Consecration matures when it traverses beyond the personality of traits. ö\¯ø»U
Ph¢u ö©ÍÚzøuz öuõk® \©º¨£n® ußøÚ¨ §ºzv ö\´x öPõÒЮ. 67) Absence of expectation or calculation is a measure of yogic readiness. PnUS
÷£õh •i¯õux £USÁ®. 68) Oscillation is an instrument of conservatism. EÒÍøuU
Põ¨£õØÓ F\»õk®. 69) One is unable to speak of one's own value when he is oblivious of it. uß
ö£¸ø© öu›¢uÁß ÷£\õ©¼¸UP ©õmhõß. 70) Aߤ¼¸¢x
¤›¢u A¢uìx. Selfish affection. 71) Selfish affection is sensitive and can turn into offence. _¯|»©õÚ
Aߦ _k®. 72) To complete consecration one has to travel all the steps Savitri crossed in finding her soul, reply to all the arguments of Yama and overcome the temptations of God. Bz©õÂß
AÔ¯õø©PÒ, Põ»Ûß \õPé[PÒ, CøÓÁÛß P¸øn BQ¯ÁØøÓU Ph¢u ¤ß \©º¨£n® §ºzv¯õS®. 73) Without a concentration that goes beyond thought and sensation, no consecration is possible. ]¢uøÚø¯²®,
Enºa]ø¯²® Ph¢uÁ¸U÷P \©º¨£n®. 74) The impulse to surrender or even consecration is untinged with thought or feeling. ÷¯õ\øÚ
ö\´¯õ©À, Enµõ©À \©º¨£n® ö\´uõÀ \©º¨£n® £¼US®. 75) Gøu²®
÷£\õ©À, Gøu²® ö\´¯õ©À \©º¨£nzv»õµ®¤zx, \µnõPv°À ÁõÌøÁ •i¨£Áß \õuPß. The
sadhak is not entitled to speak or act. He begins in consecration and ends in
surrender. 76) \µnõPv
£¼UP \µnõPvø¯ |õkÁx \µnõPv°ß ]Ó¨ø£ AÔÁuõS®. Resorting
to surrender to complete surrender is to know the value of surrender. 77) ¤µQ¸v
ußøÚ AÈzx¨ ¦¸åÚõÁx uÁ®. ø\zv¯ ¦¸åÚõÁx
÷¯õP®. ]¢uøÚ ö©ÍÚ©õÁx®,
AÔ¯õø© AÔÁõÁx®, ¦Ó® AP©õÁx® \©º¨£n®. Nature
evolving into Psychic is Yoga. Thought becoming silence, ignorance,
knowledge, outer inner is consecration. 78) When you think of advising another, stop doing so and consecrate that thought. J¸Á¸US
¦zv©v TÓz ÷uõßÔÚõÀ Aøua ö\´¯õ©À, AÆöÁsnzøua \©º¨£n® ö\´¯ ÷Ásk®. 79) \©º¨£nzvØS
GvµõÚ Gsn® ©Úv¼À»õ©À \©º¨£n® uøh¯õPõx. Consecration
will not be difficult unless there is a thought against consecration. 80) J¸ ö\¯À
•ÊÁx® \©º¨£n©õÚõÀ E»P® ÿ AµÂ¢uµõPU Põm]¯ÎUS®. One
act getting fully consecrated will reveal everything as Sri Aurobindo. 81) ö©ÍÚ®
ÂȨ¤À »¯©õÚõÀ \©º¨£n® \µnõPv¯õS®. Silent
aspiration of the mind expressing in life helps consecration mature into
surrender. 82) It is aspiration that becomes articulation. For consecration to mature the articulation must ripen into aspiration. ö©ÍÚ
ᣮ ©Úzvß BºÁ®. Ax \©º¨£nzøu¨
§ºzv ö\´²®. 83) Even to remember consecration one needs universal energy. \©º¨£n®
{øÚÄ ÁµÄ® |©US¨ ¤µ£g\® •ÊÁx® {µ¨¦® \Uv ÷uøÁ. 84) Constant remembrance is unfailing everpresent consecration. Aȯõu
{øÚÄ uÁÓõu \©º¨£n®. 85) Consecration should cross being verbal into non-verbal aspiration. \©º¨£n®
ö\õÀø» CÇ¢u ¤ß EnºÁõ´ Ez÷ÁP©õP E°º ö£Ö®. 86) An act gets consecrated when the outer comes under the control of the inner at least for a short time. Aøµ
{ªå©õÁx ¦Ó® APzvØSU Pmk¨£kÁx \©º¨£n® £¼¨£x. 87) When the part realises it is the whole and wants to regain its wholeness, consecration becomes possible. ]Ô¯x
ußøÚ¨ ö£›¯uõP AÔ¢x uõß •Êø©¯õP ÷Ásk® GßÖ ¤›¯¨£mhõÀ \©º¨£n® Bµ®¤US®. 88) Silence behind initiative makes consecration possible. ö\¯¼ß
{øÚÂØS¨ ¤ßÚõÀ EÒÍ ö©ÍÚ® \©º¨£n® ö\´²®. 89) Not to spend energy is discipline; to express energy is enjoyment. To do both is consecration. Pmk¨£õhõÚ
BÚ¢u® \©º¨£n®. 90) To be able to consecrate ideas as and when they arise in the mind, consecration becomes a complete act. ö\õÀ»õP,
EnºÁõP GÊ®ö£õÊ÷u GÊÁøu AøÚzøu²® \©º¨£n® ö\´Áx §µn \©º¨£n©õS®. 91) At the point when the repetition of 'The Mother' or any other formula gives joy, knowledge changes into Love. AßøÚø¯
AøÇUS® ö£õÊx AøǨ¦ \¢÷uõå® öPõkzuõÀ A¢u ÷|µ® bõÚ®, AߣõP ©õÖ® ÷|µ®. 92) The absence of urge for work indicates the atmosphere conducive to consecration. HuõÁx
ö\´¯ ÷Ásk® GßÖ ÷uõßÓõux \©º¨£nzvØS›¯ `Ì{ø». \©º¨£nzvØS›¯
Aø©v. 93) Even active consecration may end somewhere. Beyond that lies the dormant physical needs devoid of urges ready to come to life if activated. ãÁÝÒÍ
\©º¨£n® •i²ªh® Esk. AøuU
Ph¢x Eh¼ß ÷uøÁPÒ EÓ[S®. AÁØÔØS
Ch® öPõkzuõÀ E°º Á¸®. 94) Pmk¨£õk
uͺ¢uõÀ Pøh] Áøµ AȲ®. Relaxation
of discipline is the beginning of total destruction. 95) The extraordinary fair-mindedness of the Englishman is still a behaviour. How about Indians who are far from even that behaviour? |À»x
£ÇUP©õP |õÍõS®. _£õÁ©õPõx. |À»x _£õÁ©õP ©Ú®
|À»øu¨ ¤›¯¨£h ÷Ásk®. 96) The desire that subsides when denied, is on the warpath when it knows it can satisfy itself. CÀø»
GßÓ ö£õÊx Ah[Q¯ Bø\ Esk GßÓ ö£õÊx Bº¨£õmh® ö\´²®. {ºn°¨£x
{øÚ¨¦. Expectation makes for uncontrollable urge. 97) Western countries that destroyed physical purity of women now long for true LOVE of romantic TRUTH. v¸©nzøu
AÈzu ÷©ø» |õkPÒ Põu¼ß P¸øÁ EnºÂß Esø©°À |õkQÓõºPÒ. Love lies in the Soul of the Heart. 98) Falsehood corrects the Truth into Falsehood by apparently changing obvious errors which precipitates real errors. ö£õ´°ß
v¸zu® ö£›¯ ö£õ´. 99) As the Falsehood inadvertantly serves Truth on crucial events, so Truth consciously, though apparently obliviously, serves Falsehood in crisis. ö£õ´
ö©´US ÷\øÁ ö\´Áx® ö©´ ö£õ´US ÷\øÁ ö\´Áx® C¯ØøP°À CøÓÁÛß C¯À¦. 100) We know of excitement, enthusiasm, infection and contagion, but not all their subtle versions. EØ\õPzøu²®,
öuõzx ¯õvø¯²® AÔÁx ÷£õÀ, `m_©©õÚ öu®¦®, öuõ¢vµÄ® öu›ÁvÀø». |
|||||||||||||||||||||
|
|||||||||||||||||||||
|