DAILY MESSAGES

Series XVIII                                        

 

51)           The role of the Psychic is played by the most enlightened part till the Psychic emerges.

 

                ø\zv¯ ¦¸åß öÁÎÁ¸® Áøµ öuÎÄ AvP©õÚ Ch® Auß ÷Áø»ø¯a ö\´QÓx.

 

52)           To consider an event a problem is the problem with Man.

 

                {PÌa]ø¯ ]UP»õP AÔÁx ©ÛuÝøh¯ ¤µa]øÚ.

 

53)           For a smaller move in the higher plane, what is waiting to emerge is almost near infinite results.

 

                E¯º¢u {ø»°À F] •øÚ²® Føµ BЮ.

 

54)           Surrender being the process of creating the new species, it is no wonder that it is difficult.

 

                \zv¯ ãÁøÚ EØ£zv ö\´²® •øÓ¯õÚ \µnõPv PiÚ©õÚx Gߣx Ba\›¯ªÀø».

 

55)           Balanced emotions are partial while balanced thoughts can be impartial.

 

                ¤›¯® ¤nUQÀ •i²®, {uõÚzøu¨ ¤nUS »US®.

 

56)           A national process becomes a personal luck or tragedy, neither of which has any impersonal relevance.

 

                |õmk |h¨¦ Avºèh©õP÷Áõ B£zuõP÷Áõ uÛ©ÛuøÚ¨ £õvUS®. Ax |õmiØS¨ ö£õ¸mhÀ».

 

57)           There is always scope for exercising one's authority. There one finds his swabhava  intact irrespective of its progress elsewhere.

 

            GÁ¸US® u® AvPõµ® ö\À¾® Ch•sk.

_£õÁ® A[S _¯¹£® ö£Ö®.

 

            _£õÁzvß _¯¹£® ö\õ¢u ChzvÀ öu›²®.

 

58)           •i¯õu ChzvÀ ‰»® öu›¯õx.

 

                Freedom to authority reveals the real nature.

 

59)           AÝ£ÂUS® ö£õÊx öu›¯õu C»m]¯® A][P® Á¢uõÀ öu›²®.

 

                The sensitivity scandal brings out is unfelt when in comfort.

 

60)           The desire to shield one from disgrace is an indication of loving interest.

 

                A][Pzv¼¸¢x Põ¨£õØÓ Aߦ ÂøDz®.

 

61)           Charm loves offence as attention.

 

                PÁºa]USU Pkø©²®, öPõkø©²® P¸øn¯õS®.

 

62)           EÒÍ® £uÖÁx Esø©.

 

                The heart that races is in love.

 

63)           Love does not merely race the heart. It is one of love's expressions.

 

                PõuÀ PÛ²®. PÁºa] £h£hUS®.

 

64)           £h£h¨¦US›¯ PõuÀ £USÁ¨£hõx.

 

                The heart that races will never mature in love.

 

65)           Love that emerges in bhakti is devotion.

 

                £Uv¯õP¨ £›©ÎUS® PõuÀ £USÁzvØS›¯x.

 

66)           Every trait has a personality. Consecration matures when it traverses beyond the personality of traits.

 

                ö\¯ø»U Ph¢u ö©ÍÚzøuz öuõk® \©º¨£n® ußøÚ¨ §ºzv ö\´x öPõÒЮ.

 

67)           Absence of expectation or calculation is a measure of yogic readiness.

 

                PnUS ÷£õh •i¯õux £USÁ®.

 

68)           Oscillation is an instrument of conservatism.

 

                EÒÍøuU Põ¨£õØÓ F\»õk®.

 

69)           One is unable to speak of one's own value when he is oblivious of it.

 

                uß ö£¸ø© öu›¢uÁß ÷£\õ©¼¸UP ©õmhõß.

 

70)           Aߤ¼¸¢x ¤›¢u A¢uìx.

 

                Selfish affection.

 

71)           Selfish affection is sensitive and can turn into offence.

 

                _¯|»©õÚ Aߦ _k®.

 

72)           To complete consecration one has to travel all the steps Savitri crossed in finding her soul, reply to all the arguments of Yama and overcome the temptations of God.

 

                Bz©õÂß AÔ¯õø©PÒ, Põ»Ûß \õPé[PÒ, CøÓÁÛß P¸øn BQ¯ÁØøÓU Ph¢u ¤ß \©º¨£n® §ºzv¯õS®.

 

73)           Without a concentration that goes beyond thought and sensation, no consecration is possible.

 

                ]¢uøÚø¯²®, Enºa]ø¯²® Ph¢uÁ¸U÷P \©º¨£n®.

 

74)           The impulse to surrender or even consecration is untinged with thought or feeling.

 

                ÷¯õ\øÚ ö\´¯õ©À, Enµõ©À \©º¨£n® ö\´uõÀ \©º¨£n® £¼US®.

 

75)           Gøu²® ÷£\õ©À, Gøu²® ö\´¯õ©À \©º¨£nzv»õµ®¤zx, \µnõPv°À ÁõÌøÁ •i¨£Áß \õuPß.

 

                The sadhak is not entitled to speak or act. He begins in consecration and ends in surrender.

 

76)           \µnõPv £¼UP \µnõPvø¯ |õkÁx \µnõPv°ß ]Ó¨ø£ AÔÁuõS®.

 

            Resorting to surrender to complete surrender is to know the value of surrender.

 

77)           ¤µQ¸v ußøÚ AÈzx¨ ¦¸åÚõÁx uÁ®.

ø\zv¯ ¦¸åÚõÁx ÷¯õP®.

 

]¢uøÚ ö©ÍÚ©õÁx®, AÔ¯õø© AÔÁõÁx®, ¦Ó® AP©õÁx® \©º¨£n®.

 

                Nature evolving into Psychic is Yoga. Thought becoming silence, ignorance, knowledge, outer inner is consecration.

 

78)           When you think of advising another, stop doing so and consecrate that thought.

 

                J¸Á¸US ¦zv©v TÓz ÷uõßÔÚõÀ Aøua ö\´¯õ©À, AÆöÁsnzøua \©º¨£n® ö\´¯ ÷Ásk®.

 

79)           \©º¨£nzvØS GvµõÚ Gsn® ©Úv¼À»õ©À \©º¨£n® uøh¯õPõx.

 

            Consecration will not be difficult unless there is a thought against consecration.

 

80)             ö\¯À  •ÊÁx®  \©º¨£n©õÚõÀ  E»P®

ÿ AµÂ¢uµõPU  Põm]¯ÎUS®.

 

                One act getting fully consecrated will reveal everything as Sri Aurobindo.

 

81)           ö©ÍÚ® ÂȨ¤À »¯©õÚõÀ \©º¨£n® \µnõPv¯õS®.

 

                Silent aspiration of the mind expressing in life helps consecration mature into surrender.

 

82)           It is aspiration that becomes articulation. For consecration to mature the articulation must ripen into aspiration.

 

                ö©ÍÚ á£® ©Úzvß BºÁ®.

Ax \©º¨£nzøu¨ §ºzv ö\´²®.

 

83)           Even to remember consecration one needs universal energy.

 

                \©º¨£n® {øÚÄ ÁµÄ® |©US¨ ¤µ£g\® •ÊÁx® {µ¨¦® \Uv ÷uøÁ.

 

84)           Constant remembrance is unfailing everpresent consecration.

 

                Aȯõu {øÚÄ uÁÓõu \©º¨£n®.

 

85)           Consecration should cross being verbal into non-verbal aspiration.

 

                \©º¨£n® ö\õÀø» CÇ¢u ¤ß EnºÁõ´ Ez÷ÁP©õP E°º ö£Ö®.

 

86)           An act gets consecrated when the outer comes under the control of the inner at least for a short time.

 

                Aøµ {ªå©õÁx ¦Ó® APzvØSU Pmk¨£kÁx \©º¨£n® £¼¨£x.

 

87)           When the part realises it is the whole and wants to regain its wholeness, consecration becomes possible.

 

                ]Ô¯x ußøÚ¨ ö£›¯uõP AÔ¢x uõß •Êø©¯õP ÷Ásk® GßÖ ¤›¯¨£mhõÀ \©º¨£n® Bµ®¤US®.

 

88)           Silence behind initiative makes consecration possible.

 

                ö\¯¼ß {øÚÂØS¨ ¤ßÚõÀ EÒÍ ö©ÍÚ® \©º¨£n® ö\´²®.

 

89)           Not to spend energy is discipline; to express energy is enjoyment. To do both is consecration.

 

                Pmk¨£õhõÚ BÚ¢u® \©º¨£n®.

 

90)           To be able to consecrate ideas as and when they arise in the mind, consecration becomes a complete act.

 

                ö\õÀ»õP, EnºÁõP GÊ®ö£õÊ÷u GÊÁøu AøÚzøu²® \©º¨£n® ö\´Áx §µn \©º¨£n©õS®.

 

91)           At the point when the repetition of 'The Mother' or any other formula gives joy, knowledge changes into Love.

 

                AßøÚø¯ AøÇUS® ö£õÊx AøǨ¦ \¢÷uõå® öPõkzuõÀ A¢u ÷|µ® bõÚ®, AߣõP ©õÖ® ÷|µ®.

 

92)           The absence of urge for work indicates the atmosphere conducive to consecration.

 

                HuõÁx ö\´¯ ÷Ásk® GßÖ ÷uõßÓõux \©º¨£nzvØS›¯ `Ì{ø».

 

            \©º¨£nzvØS›¯ Aø©v.

 

93)           Even active consecration may end somewhere. Beyond that lies the dormant physical needs devoid of urges ready to come to life if activated.

 

                ãÁÝÒÍ \©º¨£n® •i²ªh® Esk.

AøuU Ph¢x Eh¼ß ÷uøÁPÒ EÓ[S®.

AÁØÔØS Ch® öPõkzuõÀ E°º Á¸®.

 

94)           Pmk¨£õk uͺ¢uõÀ Pøh] Áøµ AȲ®.

 

                Relaxation of discipline is the beginning of total destruction.

 

95)           The extraordinary fair-mindedness of the Englishman is still a behaviour. How about Indians who are far from even that behaviour?

 

                |À»x £ÇUP©õP |õÍõS®. _£õÁ©õPõx.

|À»x _£õÁ©õP ©Ú® |À»øu¨ ¤›¯¨£h ÷Ásk®.

 

96)           The desire that subsides when denied, is on the warpath when it knows it can satisfy itself.

 

            CÀø» GßÓ ö£õÊx Ah[Q¯ Bø\ Esk GßÓ ö£õÊx Bº¨£õmh® ö\´²®.

 

                {ºn°¨£x {øÚ¨¦.

 

                Expectation makes for uncontrollable urge.

 

97)           Western countries that destroyed physical purity of women now long for true LOVE of romantic TRUTH.

 

                v¸©nzøu AÈzu ÷©ø» |õkPÒ Põu¼ß P¸øÁ EnºÂß Esø©°À |õkQÓõºPÒ.

 

                Love lies in the Soul of the Heart.

 

98)           Falsehood corrects the Truth into Falsehood by apparently changing obvious errors which precipitates real errors.

 

                ö£õ´°ß v¸zu® ö£›¯ ö£õ´.

 

99)           As the Falsehood inadvertantly serves Truth on crucial events, so Truth consciously, though apparently obliviously, serves Falsehood in crisis.

 

                ö£õ´ ö©´US ÷\øÁ ö\´Áx® ö©´ ö£õ´US ÷\øÁ ö\´Áx® C¯ØøP°À CøÓÁÛß C¯À¦.

 

100)         We know of excitement, enthusiasm, infection and contagion, but not all their subtle versions.

 

                EØ\õPzøu²®, öuõzx ¯õvø¯²® AÔÁx ÷£õÀ, `m_©©õÚ öu®¦®, öuõ¢vµÄ® öu›ÁvÀø».

 

 

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