DAILY MESSAGESSeries XV 851) Sankhyas thought Ego is as permanent as Prakriti. \õ[Q¯® AP¢øu {ø»¯õÚx GÚU P¸v¯x. 852) The great Is is essentially unaware that HE Is. Our mental necessity prevents us – a way to rise above mind. \z
ußøÚ AÔ¯õx. 853) Parabrahman is the Brahman envisaged by the individual self in the act of returning to its source. Bz©õ Bvø¯ |õi¨ ÷£õS® ö£õÊx 854) Space or Causality can be abstracted from Time, but not Time from any of them. Põ»zxÒ Ch•®, Põµn&Põ›¯•® AhUP®. 855) A creation by consensus of superior and nether powers is demanded by this yoga. A sun above and a sun below join the work. C¢u ÷¯õP® ÷©À E»P•® £õuõÍ•® Cøn¢x ö\¯À£h ÷Ásk® Gߣx. ÷©÷»²ÒÍ `›¯ß R÷DzÒÍ `›¯Ýhß ÷\º¢x ö\¯À£k®. 856) The boon we have asked from the Highest is the greatest for earth. DìÁµÛh® ¦ÂUS |õ® ÷Pmh Áµ® ö£›¯x. 857) God is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. I too am that infinite self-existence, self-consciousness, self-force, self-delight. This is the double third seed. It is Sachchidananda. CøÓÁß Bv. 858) Spirit can directly reveal itself to mind, life or body and is not dependent on the Supermind. \zv¯ã¯zøu Gvº£õºUPõ©À Bß©õ ÷|µi¯õP ©Ú®, ÁõÌÄ, Eh¾USz ußøÚU PõmhÁÀ»x. 859) Energy is a principle of being. \Uv ãÁÛß uzxÁ®. 860) Seed of mind: The supramental being can regard universal being as his object of will and knowledge. ©Úzvß
Âzx: \zv¯ãÁß ¤µ£g\ Bz©õøÁ 861) He – but who is he. The mental being is his mentality. ¯õøµ |õ® ©ÛuöÚßQ÷Óõ®. ©Ú¨£õßø©÷¯ ©Ûuß. 862) When we think of consciousness, it is of the individual we think. |õ®
©ÛuøÚ ã¯® GÚ {øÚUQ÷Óõ®. 863) The Individual does not so much participate as arrive at participation in the action. ö\¯¼À ©Ûuß P»¢x öPõÒÁvÀø». 864) Consciousness seems to have taken no part in the creation of the universe. ]¸èi°À ]z £[S öPõshuõPz öu›¯ÂÀø». 865) Spirit is the original force-substance. Bß©õ Gߣx Bv¯õÚ \Uv°ß ö£õ¸Ò. 866) Matter is original Being. Brahman made concrete in atomic division. áh® Bv¯õÚ ãÁß. 867) Omniscience of the Eternal and Omnipotence of the Infinite. Põ»zøuU Ph¢uÁß GÀ»õ® AÔÁõß. AÚ¢uß GÀ»õ® ÁÀ»Áß. 868) Perishable and transitory delight is the symbol of eternal Ananda. It is matter that makes it permanent. BÚ¢u® AȯU Ti¯x, A{zv¯©õÚx. áh® AuØS {zv¯zxÁ® u¸®. 869) Brahma is Immortality, Vishnu is Eternity and
Shiva is Infinity. ¤µ®©õ A©µzxÁ®. Âèq Põ»zøuU Ph¢uÁß. ]Áß AÚ¢u®. Q¸ènõ Põ»® Ph¢u A©µzxÁzvß AÚ¢u©õÚ BÚ¢u®. 870) Peace is the Divine static; Ananda
Divine dynamism. Peace and Ananda are different in the spiritual mind, not
above that. DìÁµß Aø\ÂßÔ¸¨£x \õ¢v, Aø\Áx BÚ¢u®. Bß«P ©ÚzvÀ \õ¢v²® BÚ¢u•® ÷ÁÖ ÷ÁÖ. AøuU Ph¢uõÀ ÷ÁÖ£õiÀø». 871) Complete possession of self is delight. BÚ¢u® §µn©õP BmöPõÒÁx. 872) There is no ego in Spirit and Substance. Ego loses itself in Spirit by synthesis, in substance or Matter by dissolution. Bß©õ¾®,
ö£õ¸Î¾® AP¢øu°Àø». Bß©õÂÀ AP¢øu P»¢x ußøÚ°ÇUQÓx. ö£õ¸Ò (áhzvÀ) Pøµ¢x CÇUQÓx. 873) Light is self born and is everywhere. ÷áõv
_¯©õÚx. G[S•ÒÍx. 874) The seeing of the witness is really a command. \õm]°ß £õºøÁ EzuµÁõS®. 875) We take our minds to the spiritual realms and cover with it the supramental mystery. ©Ú® Bß«Pzøu Gmiz öuõmk, \zv¯ 㯨 ¦vµõÀ Aøu ‰i²ÒÍx. 876) Light is not created by the suns. They are only physical concentrations of light. Our sense by its incapacity invented darkness. JÎ `›¯Ýøh¯uÀ». áh©õÚ JÎ ÷\º¢ux `›¯ß. £õºøÁUS •i¯õuuõÀ C¸Ò HØ£mhx. 877) Questions of science give only the answers contained in the question. ÷PÒ ö\õÀ¾® P¸zøu÷¯ £v»õPU TÖÁx ÂgbõÚ®. 878) The Infinite brings itself out infinitely in the finite. AÚ¢u® Pshzvß AÚ¢uzøu öÁÎUöPõn¸®. 879) The Inconscient is a hooded Gnosis. áh® £h® Gkzuõk® £µ©£u®. 880) Cessation not into non-existence but into a greater existence, the Superconscience of the Absolute. AøÚzx® AÈÁx A\zv¼À»õ©À, 881) State of existence is impersonal, the Existent the Personal Brahman. \z Gߣx uÛ©Ûu {ø»ø¯U Ph¢ux. AÚ¢u Sn® GÚ¨£kÁx. \z¦¸åß Gߣx ¤µ®©zvß uÛ©Ûu A®\®. 882) Vedic meaning of Maya is wisdom, not illusion. ÷Áu®
©õø¯ø¯ CÀ»õux GÚU TÓÂÀø» Â÷ÁP® GßÓx. 883) Parabrahma is the nearest to the Absolute. £µ¨¤µ®©®
¤µ®©zvØS Akzu£i²ÒÍx. 884) Transcendence also is a relation to the world. Ph¢u {ø» Gߣx E»÷PõkÒÍ öuõhº¦. 885) Gita is a monument of harmony out of confusion. ö£¸[SǨ£©õÚ {ø»°À ©ø» ÷£õßÓ _•Pzøu Røu Gʨ¤¯x. 886) The sneer itself is a miracle, when you analyse the process. Bµõ´a] ö\´uõÀ Szu»õP¨ ÷£_® ÷£a÷\ Aئu®. 887) Shankara is half Buddhist. \[Pµº Aøµ ö£Ízuº. 888) The Vedas issued from above Sahasradala. ÷Áu® \PìµuÍzvØS ÷©¼¸¢x GÊu¨£mhx. 889) The Christian doctrine of the fall is the skeptic’s affirmation of material nature. áh E»øP HØÖU öPõÒЮ |õzvPß Buõø© HÁõÒ H©õØÔÚõÒ GßÓõß. 890) Being is an x representing not an unknown but an unknowable value. ãÁß öu›¯õuøuU SÔUS® ö\õÀ»À», öu›¢x öPõÒÍ •i¯õuøuU SÔ¨£uõS®. 891) Eternity and Infinity are too petty
conceptions. AÚ¢u•®, Põ»zøuU Ph¢ux® ö\õÀ£©õÚ Gsn[PÒ. 892) Viewing the cosmos from Lila will rid of us the confusion of Maya. Shankara valued the words and ideas issuing from words. ½ø»°ß
÷|õUQÀ ©õø¯ GßÓ SǨ£ ª¸UPõx. ö\õÀö»Ê¨¦® GÊzx® ö\õÀ¾® \[Pµ¸US •UQ¯®. 893) Maya is the perception of purely conventional value of form and name in the universe. ©Ú®
E»øP ¹£©õP, ö£¯µõP AÔ¢ux ©õø¯ GÚ¨£k®. 894) False valuation of world is Maya of Gita. E»øPz uÁÓõP¨ ¦›¢x öPõÒÁx Røu°ß ©õø¯. 895) Ego is the product of mind. AP¢øu ©Úzv¼¸¢x EØ£zv¯õÚx. 896) Nature has triumphed over supernaturalism. C¯ØøPUS öÁØÔ QøhzxÒÍx. ußøÚU Ph¢uøu÷¯ C¯ØøP öÁßÖÂmhx. 897) Jivanmukta has to stand on the threshold of Parabrahman. ãÁß•Uuß £µ¨¤µ®©zvß GÀø»°À {ØQÓõß. 898) You can know the infinite in a way, not the Absolute. AÚ¢u©õÁx AÔÄUS KµÍÂÀ ¦»¨£k®, ¤µ®©® AxÄ® ¦»¨£hõx. 899) Asat – dark state of non-recognition of the universe, shunya. A\z – E»øP ©ÖUS® C¸sh {ø», `߯®. 900) Asat, Infinity, Brahman all end in a blank. `߯® A\zvß `m_©®. |
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