DAILY MESSAGES

Series XV

551) Emerging consciousness emerges out of conscious sensation and sense perception.

EnºÂ¼¸¢x ãÂ¯® GÊQÓx.

552) Self-existence is the condition of absoluteness.

_¯ÁõÌÄ ¤µ®©©õUS®.

553) Pain and evil become immeasurable. They end themselves or end that which supports them.

Á¼²®, wø©²® ¤µ®©õsh©õQ u[PøÍ •izxU öPõÒÐ®. CÀ»õÂmhõÀ u[PÐUS BuµÁõÚÁØøÓ •izx Âk®.

554) Passing from the mental to the Spiritual is the passage towards the Absolute.

©Úzv¼¸¢x Bß©õÄUS® ÷£õÁx ¤µ®©zvØS¨ ÷£õS® £õøu.

555) A shadow depends upon light, but light does not depend upon the existence of a shadow.

{Ç¾US JÎ ÷uøÁ. JÎUS {ÇÀ ÷uøÁ°Àø».

556) Authenticity is the first step towards absoluteness. Direct seeing is authenticity.

¤µ®©zøu |õkÁvÀ •uØPmh® öuÎÁõÚ {¹£n®. ÷|µi¯õÚ £õºøÁUS Ax Esk.

557) The intellect creates a logical opposition between two concepts where none exists and hence the impossibility of unity.

C¸ P¸zxPÎøh÷¯ Gvº¨¦ CÀ»õu ChzvÀ Gvº¨ø£ HØ£kzxÁx ©Ú®. AuÚõÀ IUQ¯® uøh £kQÓx.

558) To remove the veil of Ignorance, the conscious Force of the being in us uses a reverse action of quieting the frontal action. Later it can resume.

AÔ¯õø©ø¯ APØÓ |® ãÁÛß \Uv uø» R÷Ç ö\¯À£kQÓx.

559) Ignorance is not in all Prakriti but only in certain forms.

AÔ¯õø© ¤µQ¸v°ß ]» ¹£[PÎÀ ©mk® EÒÍx.

560) Manifestation is impossible without Ignorance.

AgbõÚªÀ»õ©À ]¸èi°Àø».

561) Superconscient or Subliminal self.

£µ©õz©õ AÀ»x Ai©Ú ãÁß.

562) Somewhere in the inner being there is a sense that perceives the past and future.

EÒ ©ÚzvÀ Ph¢uPõ»®, GvºPõ» bõÚ•ÒÍx.

563) The Supreme integrality of the Absolute holds all the four states or powers of consciousness together – Superconscient Silence, Sachchidananda (Supramental concentration), overmental awareness, and Separative Ignorance.

£µ©õz©õÂß ö©ÍÚ®, \a]uõÚ¢u®, öu´Á÷»õP bõÚ®, AP¢øu°ß AgbõÚ® BQ¯ |õßS® JßÖ ÷\º¢x ¤µ®©zvÀ EÒÍÚ.

564) One and hundred, oneness and multiplicity, unity of one in the hundred.

JßÖ Gß£x J¸ø©°¼¸¢x ÷ÁÖ£mhx.

565) Maya is not ignorance, but a transcendental power. Maya is the consciousness of the Absolute.

©õø¯ AgbõÚªÀø». Ax Ph¢u \Uv. ©õø¯ ¤µ®©zvß ãÂ¯®.

566) Identification of partial knowledge in sleep.

yUPzvÀ IUQ¯® KµÍÄ bõÚ® u¸®.

567) Ignorance cannot begin in Brahman or Sachchidananda.

AgbõÚ® ¤µ®©zv÷»õ, \a]uõÚ¢uzv÷»õ Bµ®¤UP ÂÀø».

568) The static and dynamic sides are liberated and fulfilled in That which is limited neither by action nor silence.

ö\¯÷»õ, ö©ÍÚ÷©õ Pmk¨£kzuõu ¤µ®©zxÒ Aø\Ä®, Aø©v²® Âkuø» ö£ØÖ §µn® ö£ÖQßÓÚ.

569) The economy of the universe may need evil.

¤µ£g\® ÁõÇ wø© ÷uøÁ.

570) The integral force is there supported by the integral self-giving.

•Êø©¯õÚ \Uvø¯ •Êø©¯õÚ Aº¨£n® Bu›US®.

571) Prakriti is the action of the All-Conscient. Therefore Ignorance cannot cover all of it.

¤µQ¸v ]¸èi°ß ö\¯À Gß£uõÀ AÔ¯õø© ]¸èi •ÊÁx® uÊÁõx.

572) The exclusive concentration of the Ignorance on the surface is necessary to work out the selected relations with the environment.

÷©À ©ÚzvÀ AÔ¯õø© uÛzx ö\¯À£h ÷Ási¯x AÁ]¯®. ¦Ózxhß uÛ¨£mh EÓÄUS Cx AÁ]¯®.

573) The psychic holds together the Superconscient, the subconscient, the intraconscient and circumconscient in the subliminal. This is so because the evolving soul needs to be in touch with all the planes.

£µ©õz©õ, £õuõÍ®, ¦Ó®, AP® AøÚzøu²® ø\zv¯ ¦¸åß JßÖ ÷\ºzx Ai ©ÚzvÀ øÁzxÒÍx.

ÁÍ¸® Bß©õ GÀ»õ ÷»õP[PÐhÝ® öuõhº÷£õi¸UP ÷Ásk®.

574) Tapas is a power of Conscious-Force.

uÁ® ]z & \Uv°ß \Uv.

575) The Gita says that the Supreme exceeds both the immobile self and mobile self and even both put together.

Añµ, ñµ ¤µ®©[PøÍU Ph¢ux \z¦¸åß.
AøÁ Cµsk® ÷\º¢uøu²® Ph¢ux.

576) Brahman – Absolute – Reality.

¤µ®©® & \zv¯®.

577) It is the whole conscious being that stands behind any particular activity. Each act is infinite.

Gaö\¯¼ß ¤ßÚõ¾® \z¦¸åÛ¸UQÓõß. G¢u ö\¯¾® AÚ¢u®.

578) Sachchidananda is the nature of the Unknowable.

\a]uõÚ¢u® ¤µ®©zvß _£õÁ®.

579) Asat is Nirvana. Asat is Non-Being. Both are beyond Sachchidananda.

A\z {ºÁõn®. A\z ãÁÚØÓx.
Cµsk® \a]uõÚ¢uzøuU Ph¢uøÁ.

580) Mind is the seat of Ignorance.

©Ú® AÔ¯õø©°ß ¥h®.

581) Space is the coexistence of things or of souls.

ö£õ¸ÒP÷Íõ, Bz©õUP÷Íõ EhÝøÓÁx Ch®.

582) The true subconscious is the inconscient.

áh÷© Esø©¯õÚ BÌ ©Ú®.

583) Vital and physical are sub-mental, not subconscious. The inconscient is the subconscious.

EnºÄ®, Eh¾® ©Úzvß £SvPÒ, BÌ ©ÚªÀø». áh÷© BÌ ©Ú®.

584) Body knows only so much of itself as is enlightened by the mind sense.

©Ú® TÖÁøu ©mk® EhÀ AÔ²®.

585) Inner being is in the subliminal. The superconscient part, the highest self, is in the inner being.

EÒ ©Ú® Ai ©ÚzxÒ EÒÍx. £µ©õz©õ E¯º¢ux. Ax EÒ ©ÚzxÒ EÒÍx.

586) Involved consciousness creates first as Energy and not as consciousness.

587) Separative direct contact is the instrument of the subliminal.

588) Knowledge by direct contact is normal to our inner being.

589) Inclusion, indwelling, identity are the three ways of concentration.

EÒ÷Í C¸¨£x, IUQ¯®, Ehß EøÓÁx BQ¯ ‰ßÖ ÁøP v¯õÚ®.

590) There is a spiritual conception which is the original substance of thought, not the thought that discovers the Unknown.

Gsnzvß Bv Bß«P ]¢uøÚ. öu›¯õuøuz öu›¢x öPõÒÐ® GsnªÀø» Ax.

591) Knowledge of identity is the timeless self-existence being aware of Time-Existence.

Põ»zøuU Ph¢u \z Põ»zxÒ EÒÍ \zøu AÔÁx IUQ¯®.

592) Surface nature is separated from the universal by the gross body. The subliminal is separated from the cosmic by the limitation of the subtle sheath. Process of individual being identifying with cosmic Being.

÷©À ©Ú® ¤µ£g\zv¼¸¢x áh Eh»õÀ ¤›UP¨£kQÓx. Ai ©Ú® ¤µ£g\zøuU Ph¢u ÷»õPzv¼¸¢x `m_© Eh»õÀ ¤›UP¨£kQÓx. Cuß ÁÈ ãÁõz©õ ¤µ£g\ Bz©õÄhß P»UQÓx.

593) Process of ego merging into world being by the action of the subliminal through the circumconscient.

594) The original substance of thought that brings the known from oneself is a spiritual conception.

595) The Unknowable – not absolutely unknowable but beyond mental knowledge.

596) Our Superconscient becomes the subliminal Self.

597) Consciousness is intrinsic in the being, not abolished by quiescence, by inaction, by veiling or covering, by inert absorption or involution.

Brahman is there in every object.

598) The force of being and the force of becoming meet in the ego-sense and ego-idea.

ãÁÛß \Uv, AP¢øu ‰»® ¤µQ¸v°À \Uv¯õPa ö\¯À£kQÓx.

599) The subliminal is still an instrument of knowledge and ignorance.

600) Reason is ego.

£SzuÔÄ AP¢øu.

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