DAILY MESSAGES

Series XV

 

501)  Before the full consummation, the supramental consciousness can become subjectively real in mind, life, body and Nature.

            \zv¯ã¯® •Êø©¯õP¨ £¼US•ß |® ©Úzv¾®, Áõ̾®, Eh¼¾®, C¯ØøP°¾® EÒÐÓ •Êø© ö£Ó»õ®.

502)  Our life and mind have no true meaning if they are not the means for liberation and fulfillment.

            ÁõÌÄ®, ©Ú•® ÷©õm\U P¸ÂPÍõ°À»õÂmhõÀ AÁØÔØS AºzuªÀø».

503)  His denial of God is his denial of his quest.

            PhÄÒ CÀø» GßÓõÀ ©ÛuÛß BºÁ® CÀø» GßÓõS®.

504)  Divine universality and supreme Infinity are immortality for the Vedas.

            ¤µ®©zvß AÚ¢u•® öu´Ázvß ¤µ£g\•® ÷ÁuzvØS A©µzxÁ©õS®.

505)  We give the Force the name of Nature.

            \Uvø¯ |õ® C¯ØøP GßQ÷Óõ®.                

506)  The half blind seer who knew not what he spoke of when he spoke of the Self.

            JØøÓU Ps uÁì uõß ÷£]¯ Bz©õ GßÚöußÖ AÔ¯õº.

507)  Only by the touch of the Absolute we can arrive at our own Absolute. The Divine is itself the key to its own enigma.

            |õ® ¤µ®©® GßÓÔ¯ ¤µ®©® |®ø©z wsh ÷Ásk®.
            CøÓÁß GßÓ ¦v¸US›¯ CµP쯮 CøÓÁ÷Ú.

508)  Sachchidananda, the Divine Being, is at once personal and impersonal. It is a conscious Being and All person.

            \a]uõÚ¢u® DìÁµß, Ax AÚ¢u Sn•ÒÍ ãÁß. GÀ»õ  ãÁßPЮ AÁ÷Ú.                

509)  Self-knowledge and immortality for the soul in the Becoming are arrived at when it knows the Supreme and Absolute and possesses the nature of the Infinite and the Eternal. Hence the necessity of manifestation in the soul.

            ¤µQ¸v°ß Bz©õ  ¤µ®©zøu AÔ¢x, AÚ¢uÛß _£õÁzøu¨ ö£ØÓ ö£õÊx ußøÚ¯Ô¢x A©µzxÁ® ö£Ö®. GÚ÷Á Bz©õ  ußøÚ öÁΨ£kzxQÓx.

510)  The Absolute manifests itself in two terms, a Being and a Becoming.

            ¦¸åß, ¤µQ¸v GÚ ¤µ®©® CµshõP öÁΨ£kQÓx.

511)  Plurality of beings is invalid.

            £» ãÁõz©õUPÒ Gߣx ö\À»õx.

512)  Consciousness emerges from Mind and Being from consciousness.

            ©Úzv¼¸¢x 㯕®, ã¯zv¼¸¢x ãÁÝ® öÁÎÁ¸QßÓÚ.

513)  To become fully aware of the subconscient either we should draw upon the subliminal or rise to the superconscient.

            BÌ ©Úzøu •ÊÁx® AÔ¯ Ai©ÚzvØS¨ ÷£õP ÷Ásk® AÀ»x £µ©õz©õøÁ Aøh¯ ÷Ásk®.

514)  Their unity is for each the condition of its own integrality.

            IUQ¯® Gߣx JÆöÁõßÖ® ©ØÓxhß GÀ»õ A®\[Pξ® Cøn¢x ö\¯À£kÁuõS®.

515)  Mind needs to find something that links all together.

            AøÚzøu²® Cøn¨£øuU Põs£x ©ÚzvØS AÁ]¯®.                       

516)  His physical intelligence is easily satisfied by a denial of the Beyond and the deification of material Nature.

            CøÓÁøÚ CÀø» Gߣx áh©Ú® ö£Ö® v¸¨v. §©õ÷uÂø¯ ÁÈ£kÁx v¸¨vø¯¨ §µn©õUS®.

517)  ¤µ£g\zøuU Ph¢ux, ¤µ£g\®, ¦ÂÁõÌÄ, AøÚzx® ÷\º¢ux GßÓ 4 öPõÒøPPÒ ÁõÌøÁ¨ £ØÔ²sk.

         The four views of life: Supracosmic, cosmic, terrestrial, synthetic view.

518)  The one defect in the Vedantic view is the absence of reality to the Individual.

            ãÁõz©õ AȯU Ti¯x Gߣx ÷Áuõ¢uzvß •UQ¯ SøÓ.                  

519)  Being looking at itself as object is subjectivity.

            ãÁß ußøÚ¨ ¦Ó©õPU Põs£x AP®.

520)  In the Superconscience there is no knowledge.

            £µ©õz©õÂÀ bõÚªÀø».

521)  The Absolute must somehow retain its absoluteness so that it is a realisable actuality.

            ¤µ®©® G[S® uõß ¤µ®©® Gߣøu¨ ö£ØÔ¸¢uõÀuõß AuÚõÀ ¤µ®©zøu ] zvUP •i²®.

522)  Our conception of a void or Zero is only a conceptual sign of our mental inability to know or grasp it.

            |®©õÀ ¦›¢x öPõÒÍ •i¯õuøu |õ® `߯®, §ä¯® GßQ÷Óõ®.

523)  Brahman in its creation perpetually loses its oneness to rediscover it in multiplicity. Unable to discover itself in multiplicity, it loses it again to recover oneness but it doubles in concurrent values that explain each other.

            ]¸èi°À ¤µ®©® G¨ö£õÊx® uß J¸ø©ø¯ CÇ¢x E»QÀ AøuU Põn •¯ÀQÓx. •i¯ÂÀø» GߣuõÀ «sk® Aøu CÇ¢x J÷µ \©¯zvÀ CµshõPÄ® PõsQÓx.

524)  To reveal in Time the fact that the apparent inconscient holds all the luminous Superconscient, is the slow and deliberate delight of Nature and aim of all her cycles. 

            áh©õPz ÷uõßÖÁvÀ £µ©õz©õ •ÊÁx® EÒÍøu Põ»zvÀ öÁΨ£kzxÁ÷u ¤µQ¸v°ß {uõÚ©õÚ {zv¯õÚ¢u® & Ax÷Á AÁÎß SÔU÷PõÒ.

525)  Considering Supermind the whole of our consciousness, one chooses One or the Many.

         \zv¯ ã¯zøu |©x •Êø©¯õP GkzxU öPõshõÀ, |õ® £µ©õz©õøÁ÷¯õ  ãÁõz©õøÁ÷¯õ ÷uº¢öukUP»õ®.

526)  Ego is separated from others by Ignorance, but pushed secretly towards unification in divinity. It takes ignorant delight in the joy of division.

            ¤Ó›hª¸¢x AP¢øu AÔ¯õø©¯õÀ ¤›UP¨£kQÓx. CµP쯩õP ¤›¢uÁØøÓ ÷\ºUP¨ £¯ß£kQÓx. ¤›ÂøÚ°À AÔ¯õø© Cߣ® PõsQÓx.

527)  In all that is developed by the life-force there is a secret delight. It takes equal delight in good as well as evil.

            ÁõÌÂß \Uv ÁS¨£vö»À»õ® J¸ CµPì¯ BÚ¢u •ÒÍx. AuØS |À»x® öPmhx® \©®.

528)  The vital ego tries not only self-preservation but life-affirmation, formulation of life-force and life-being.

            ¤µõnÝøh¯ AP¢øu ußøÚU Põ¨£õØÓ •¯¾®. ußøÚ Á¼²Özx®. ÁõÌÂß ãÁøÚ²®, ÁõÌÂß \Uvø¯²® ¹£® ö£Óa ö\´²®.                

529)  Separate life-being affirming itself in a world of not-self is the second of the primary conditions of the evolution.

            CµshõP¨ ¤›¢u E»QÀ ÁõÌÂß ãÁß uß uÛø©ø¯ Á¼²ÖzxÁx, £›nõ© \mh[PÎÀ CµshõÁx.

530)  The limitation of mind consciousness by personality must be the rule of our nature till it reaches universality.

            ©Úzvß ã¯® _£õÁzuõÀ Pmk¨£kÁx, |® _£õÁ® ¤µ£g\zvÚÍÄ £µÄ® Áøµ }iUS®.

531)  Growth of falsehood in mind is to it acceptable violence.

            ©Ú® ö£õ´ø¯ Áͺ¨£x Ax AÝ©vUS® Áß•øÓ.

532)  A sheer impersonality is impossible to mind.

            AÚ¢u Sn® ©ÚzvØS›¯uÀ».

533)  Mind separates being and bliss which are inseparable.

            ¤›UP •i¯õu ãÁøÚ²®, BÚ¢uzøu²® ©Ú® ¤›UQÓx.

534)  Nature is not for rapid development of Truth-consciousness.

            ÷ÁP©õP \zv¯ 㯮 E¸ÁõÁx C¯ØøPUS Jzx Áõµõx.

535)  First creation of vital physical ego by the vital self-affirmation of life as it emerges from matter.

            ¤µõnß áhzv¼¸¢x GÊ¢x ußøÚ Á¼²ÖzxÁuõÀ ¤µõnÛ¾®, áhzv¾® AP¢øu EØ£zv¯õQÓx.       

536)  Consciousness is only a construction.

            㯮 Gߣx |õ÷© øÁzxU öPõÒÁx.

537)  To possess the infinity in Being and to possess the same Infinity in the Many is to discover the Absolute.

            HPÛ¾®, A÷|PÛ¾® AÚ¢uzøu AÔÁx ¤µ®©zøu¯ÔÁx.

538)  Many is Matter.

            £» Gߣx áh®.                    

539)  Mind loses itself when it passes beyond.

            ©Ú® ußøÚU Ph¢uõÀ ußøÚ°ÇUS®.

540)  The possession of immortality is the possession of Becoming and Non-Becoming.

            ñµ, Añµ ¤µ®©[PøÍ J÷µ \©¯zvÀ AÔÁx, ö£ÖÁx A©µzxÁ©õS®.

541)  The Absolute Transcendent cosmic Divinity.

            ¤µ£g\zvÀ Põ»zøuU Ph¢u ¤µ®©®.

542)  Upanishadic thought of comprehensive Brahman coincides with His own.

            AøÚzøu²® ußÝmöPõsh ¤µ®©® GßÓ E£{åuU P¸zx ÿAµÂ¢uº HØ£x.

543)  Realisation of the eternal self in us after releasing the psychic liberates and universalises.

            ø\zv¯ ¦¸åß öÁÎÁ¢u ¤ß Bz©õøÁ AøhÁx ÷©õm\® u¢x, ÂìÁ©õÚÁõUS®.

544)  Ego is the centralising agency put up by the discriminating mind to centralise the activities of sense mind.

            ¦»ßPøÍ BÍ ©Ú® ø©¯©õÚ P¸Â¯õP AP¢øuø¯ EØ£zv ö\´ux.

545)  The evolutionary intention acts through good as well as evil.

            |À»x ÷£õÀ öPmhx® £›nõ©zvØSU P¸Â¯õS®.

546)  Evil and good come out of each other.

            |À»x® öPmhx® JßÔ¼¸¢x ©ØÓx GÊ®.

547)  Evil is inevitable and Nature uses it.

            wø© uºUP •i¯õux. C¯ØøP Aøu¨ £¯ß£kzx®.

548)  The ego has behind itself the impulse of the Infinite.

            AP¢øu°ß Ai¨£øh°À AÚ¢uÛß E¢xuÀ Esk.

549)  Special characters of Mind are observation, invention, device, intention, and execution of purpose.

            PÁÚ®, ¦v¯x ¦øÚuÀ, AuØS›¯ •øÓ, Gsn®, Gsnzøua ö\¯À£kzxuÀ BQ¯øÁ ©Úzvß Sn Â÷\å[PÒ.

550)  Intuition possesses the animal. It emerges in man.    

 

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