DAILY MESSAGESSeries XV 451) The brief period of sleep that restores the energies – Sachchidananda. yUPzvÀ \a]uõÚ¢u® CÇ¢u \Uvø¯z u¸®. 452) The subliminal is created by the meeting of the subconscient and the descending Superconscient. £µ©õz©õÄ® £õuõÍ•® \¢vUSªh® Ai©Ú®. 453) The subliminal is the dream builder. Ai©Ú®
PÚÄ»Qß P¸zxÒÍ ]ؤ. 454) Near the surface lies an obscure subconscious below which exists the subliminal. ÷©À ©Úzu¸÷P BÌ ©Ú•® AuÚi°À Ai ©Ú•® EÒÍÚ. 455) The physical mind seeks agnosticism, vital mind illusion and the thinking mind Absolute. áh® |®£õx, Enºa] ©¯[S®, AÔÄ ¤µ®©zøu |õk®. 456) Perversion is necessary for imperfection. BÚ¢u® & ½ø» & ©øÓuÀ & £Sv & AP¢øu & uÁÖ & SuºUP® & SøÓ Gߣx ]¸èi²® £›nõ©•©õS®. 457) Understanding Self-discovery in its original motive mitigates evil. ½ø»°ß uzxÁ® wø©°ß Pkø©ø¯U SøÓUS®. 458) Imperfection will necessarily be there as long as separation is there. £SvUS •Êø©°Àø». 459) The evil is in travail of delight. wø© ÷ukÁx BÚ¢u®. 460) Miraculous power of inconscient acting in the cell, electron, etc. áh\Uv Aئu©õÚx. ö\À, G»UmµõÛÀ ö\¯À£k®. 461) Power of ignorance is really power of knowledge. AÔ¯õø© Gߣx AÔÄ. 462) The ego is a power of the infinite. AP¢øu AÚ¢uÛß \Uv. 463) Behind the cosmic activity is the status of Peace and Silence of the Infinite and the Witness. ¤µ£g\®
ö©ÍÚzuõ¾® Aø©v¯õ¾® PõUP¨£kQÓx. 464) The arrival of the individual – not in one but in all – at the divine life is the sole conceivable object of the movement. öu´ÃP ÁõÌøÁ E›ø©¯õP ©Ûuß ö£ÖÁ÷u C»m]¯®. 465) The Absolute makes its statement of developed existence in Transcendence, Universal, individual. CøÓÁß, E»P®, ©Ûuß GߣøÁ ¤µ®©® ußøÚ AÔÂUS® Aµ[P[PÒ. 466) Man is more than repressed behind his individuality. ©Ûuß GßÖ |õ® AÔÁx ©øÓ¢xÒÍ ©ø» ÷£õßÓ ©Qø©. 467) Our largest conception of Sachchidananda cannot describe Brahman. \a]uõÚ¢u® GÆÁÍÄ ¦›¢uõ¾® AuÚõÀ ¤µ®©zøu ÂÍUP •i¯õx. 468) The Transcendent, Cosmic, Universal and the individual is a less subtle order of Truths. ©Ûuß, E»P®, ¤µ£g\®, CøÓÁß GߣøÁ `m_© E»P©õÚõ¾® |©US¨ ¦›¯U Ti¯x. 469) We have transformed our mental difficulty in understanding the world manifestation into the original impossibility for the Absolute to manifest in the world at all. |©US ]¸èi ¦›¯ÂÀø» Gߣøu ¤µ®©zuõÀ E»øP ]¸èiUP •i¯õx GßQ÷Óõ®. 470) All relative can only exist by something which is a truth of them all and yet exceeds them all. Gx E°¸hÛ¸UP ÷Ásk® GßÓõ¾® AuØS›¯ \zv¯® ÷Ásk®. Ax A¨ö£õ¸øÍ Âh¨ ö£›¯uõP C¸UP ÷Ásk®. 471) The triple error (a) gulf between the Absolute and the relative ¤µ®©•® E»P•® ÷ÁÖ£mhøÁ, GvµõÚøÁ, _•P©õPõx, Põ»® ]¸èizux GßÓ ‰ßÖ P¸zxPÒ uÁØÖUS Ai¨£øh. 472) Sahasradala opens up to the Transcendent. This too admits of long exiles, happens by passive surrender. \PìµuÍ® vÓ¢x ¤µ®©zøu AÝ©vUS®. C[S® |kÂÀ }sh Cøh öÁβsk. HöÚÛÀ \µnõPvUS ãÁÛÀø». 473) The Transcendent, the individual, the cosmic being are the eternal powers of Consciousness, of an absolute existence, a unity more than a unity. ãÁõz©õ,
¤µ£g\ Bz©õ, £µ©õz©õ GߣøÁ ã¯zvß £» {ø»PÒ. IUQ¯zøuU Ph¢u IUQ¯® Auß {ø». 474) Enjoy the Divine Transcendence, enjoy Him in others. ¤µ®©zøu AÝ£ÂUP, ©ØÓÁ›À CøÓÁøÚ AÝ£ÂUP ÷Ásk®. 475) The cosmos included in our liberated individual being is not the physical cosmos. ÷©õm\® ö£ØÓ ãÁõz©õÂÝÒ EÒÍ ¤µ£g\® áh©õÚuÀ», `m_©©õÚx. 476) Our words are minted by mind to be used in physical space. áh©õÚ ChzvÀ £¯ß£h ©Ú® ¦øÚ¢uøÁ ö\õØPÒ. 477) A formation of mental, physical, vital experience which distinguishes itself from the rest of being constitutes ego-sense. ©Ú•® Eh¾® E»Q¼¸¢x ¤›zxnºÁx AP¢øu. 478) ©ÛuøÚ²® CøÓÁøÚ²® _•P©õP
CønUS® bõÚ® uºUP®, £SzuÔÄ. Knowledge – logical, reasoning – that reconciles the individual and the Eternal. 479) Time is Brahman self-extended for the deployment of the movement of self-power carrying forms and objects. ¤µ®©® uß \»ÚzuõÀ HØ£k® ¹£[PøͲ®, ö£õ¸ÒPøͲ® ußÝmöPõÒÍ ußøÚ Â›Ä£kzxÁx Põ»®. 480) Space is Brahman extended for the holding together of forms and objects. ¤µ®©® ¹£[PøͲ®, ö£õ¸ÒPøͲ® uõ[P ußøÚ Â›Ä£kzxÁx Ch®. 481) Consciousness looking at itself is Time, looking at its nature is space? 㯮 ußøÚU Põs£x Põ»®, uß _£õÁzøuU Põs£x Ch®? 482) Spirit looking at itself is Timelessness, looking at its dynamics is Time. Bß©õ uß ö\¯ø»U Põs£x Põ»®, ußøÚ÷¯ Põs£x Põ»zøuU Ph¢ux. 483) Can we say the Absolute is the common term between Being and Non-Being? ¤µ®©®
\zvØS® A\zvØS® ö£õxÁõÚx GßÖ TÓ»õ©õ? 484) Eternity is the common term for Time and Timelessness. Põ»zvØS®, Põ»zøuU Ph¢uuØS®
ö£õxÁõÚöuõßÖsk & Ax eternity. 485) Timelessness and Time are being and consciousness. Põ»® ã¯zvØS Ph¢ux \zvØS® E›¯Ú. 486) Ego is created by the Cosmic Power. ¤µ£g\ \Uv AP¢øuø¯ HØ£kzv¯x. 487) The Many are themselves the Divine One in their inmost reality…eternal as he is eternal, but eternal in his being. ãÁõz©õ Auß BÇzvÀ £µ©õz©õÁõS®. ãÁõz©õ Aȯõux... Auß ãÁÛÀ AÈÁØÓx. 488) Phenomenon of duality expressing unity proceeding from unity and opening back into unity is the constant secret of the operation of universe. Cµmøha \»Ú® & IUQ¯zvÛßÖ ¤›¢x «sk® ÷\ºÁx ]¸èi°ß CµP쯮. 489) Our soul and nature should surrender to the Divine Being through Self-giving. Bz©õÄ®, _£õÁ•® DìÁµÝUS \©º¨£nzuõÀ \µnõPv¯øh¯ ÷Ásk®. 490) From the active nature we can step back into Silence or into the inner dynamic movements which is shakti. |® Áõ̼¸¢x ¦¸åÝøh¯ ö©ÍÚzvØ÷Põ DìÁµÝøh¯ ]¸èiU÷Põ ÷£õP»õ®. 491) Ishwara includes Purushothama and Supreme Brahman. £µ¨¤µ®©•®, ¦¸÷åõzu©Ý®, DìÁµÝUSÒ AhUP®. 492) Ishwara is the most comprehensive of the aspects of Reality. DìÁµß ¤µ®©zvß A®\[PÎÀ §µn©õÚx. 493) Self is Brahman with respect to the universe. ¤µ£g\zvØS
¤µ®©® Añµ ¤µ®©®. 494) The universal awareness sees the static and dynamic structures. Both are present simultaneously. Aø©v²®, \»Ú•® J÷µ \©¯zvÀ ¤µ£g\zvÀ Põn¨£k®. 495) Spiritual individuality means self-vision and all-vision. ©Ûuß ußøÚ²®, E»øP²® v¸èi°À Põn AÁÚx Bß©õ uÛ E¸Á® ö£Ó ÷Ásk®. 496) Self-absorption is a state where knowledge and inner consciousness itself would be lost in pure Being. ußøÚ ußÝÒ QµîzxU öPõÒÁvÀ bõÚ•® APzvß ã¯•® \z¦¸åÛÀ ©øÓ²®. 497) Spirit is the Purusha, the All-Person, the Omnipotent Conscious Being. Bß©õ ¦¸åß. G[S® {øÓ GÀ»õ® ÁÀ» ¦¸åß. 498) Saguna Brahman is one side of Ishwara. Saguna, Nirguna are parts of Ishwara. DìÁµß \Sn•®, {ºUSn•® ÷\º¢ux. 499) Ishwara is supreme universal Brahman, the Absolute, Supreme Self, Brahman the Reality, the Eternal and the Infinite. DìÁµß ¤µ£g\ ¤µ®©Ûß Ea\Pmh®. 500) Purushothama is the Conscious Being in the Existence of Sachchidananda. \a]uõÚ¢uzvß ¦¸åß ¦¸÷åõzu©ß. |
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