DAILY MESSAGESSeries XV 351) Senses belong to physical mind. ¦»ßPÒ áh ©ÚzvØS›¯øÁ. 352) Knowing only the Force, they created karma. \Uvø¯ ©mk® AÔ¢uuõÀ, Pº©® Esk GßÓÚº. 353) Reality is the key. Process is the lock. \õÂø¯U PshÁºPÒ §møhU PõnÂÀø». 354) Intuition needs the known and knower. So Existence arises. Existence can be known only by identity. \z ¦¸åøÚ bõÚ® AÔ¯ •i¯õx. IUQ¯® AÔ²®. 355) Formation of ego: One becoming the conscious Many in the subconscient. ãÁõz©õ £õuõÍzvÀ E¸ÁõQÓx. 356) £µ©õz©õ ãÁõz©õÁõÁx AP¢øu¯õÀ. The egoistic formation allows the One to emerge as the Many. 357) Abolition of dualities still leaves us in the evil nature. wø© •µs£õmøh²® Ph¢ux. 358) Vishnu is the purest heavens of Mind. ©Úzvß Ea\ Pmh® Âèq. 359) The Transcendent is the supracosmic. ¤µ£g\zøuU Ph¢ux, Ph¢ux. 360) Non-being is not the ultimate existence. A\zxhß AøÚzx® •i¯ÂÀø». 361) Sachchidananda is the highest Reality in the Universe. ¤µ£g\® Psh ¤µ®©® \a]uõÚ¢u®. 362) Nirvana dissolves personality, not soul. {ºÁõnzvÀ ©Ûuß ©øÓÁõß, PøµÁõß. Bz©õ Pøµ¯õx. 363) Cosmic Consciousness enables Mind to see the truth of unity and Multiplicity and their interaction. ¤µ£g\ ã¯zvÀ ©Ú® JßøÓ²®, £»øÁ²® PõnÁÀ»x. 364) Pure Spirit is inactive Brahman. It is the Transcendent Silence. It is the Self of the Adwaitin. It is a Conscious Energy one with Being. Bz©õ Añµ ¤µ®©®. 365) Being and consciousness are one at some point from where cosmic consciousness is seen. ¤µ£g\ 㯮 ãÁÝ® 㯕® ÷\º¢u ChzvØSz öu›²®. 366) Thought comprehends by the sense of difference. ]¢uøÚ Gߣx £SzxnºuÀ & ¤›zx¨ ¦›¢x öPõÒÁx. 367) The Ishwara is supracosmic as well as intracosmic. DìÁµß ¤µ£g\zxÒЮ, AøuU Ph¢x® C¸UQÓõß. 368) Substance disappears with the disappearance of the subject-object relationship. AP•®, ¦Ó•® JßÓõÚõÀ ö£õ¸ÎÀø». 369) The individual soul takes as divisions the phenomenal differences Mind creates. ©Ú® Gʨ¦® ÷uõØÓ ÷ÁÖ£õkPøÍ Bz©õ ¤›ÂøÚ¯õPU öPõÒQÓx. 370) The path of Vedic sages to Sachchidananda is loss of ego and surrender. ÷Áu ›æPÒ AP¢øuø¯ \µn® ö\´x \a]uõÚ¢uzøu Aøh¢uÚº. 371) Space and Time are extensions of Sachchidananda. Põ»® \a]uõÚ¢uzvß AP®, Ch® ¦Ó®. 372) Space represents Being; Time, consciousness. Ch® \zøu²®, Põ»® ã¯zøu²® SÔUQßÓÚ. 373) Mind persuades each that he is in all and as a separate being. E£{åu Esø©°ß CµsiÀ ©Ú® JßøÓ HØÖ _¯|»©õ°ØÖ. 374) Being that is consciousness is seizable by thought. ã¯zøu Gsn® AÔ²®. 375) Space is no less subjective than Time. Ch•® Põ»® ÷£õÀ APzvØS›¯x. 376) Knowledge and will are fused in Supermind. \zv¯ã¯zvÀ bõÚ•®, EÖv²® JßÖ. 377) Static bliss and active Delight. Aø©v¯õÚ BÚ¢u® Bº¨£õmh©õÚ BÚ¢u©õS®. 378) Idea is self-development of Truth. \zv¯® Áͺ¢x Gsn©õQÓx. 379) Consciousness is a power of Existence. 㯮 \zxøh¯ \Uv. 380) Knowledge and Will are forms that power takes in Time and Space. bõÚ•® EÖv²® Põ»zv¾®, Chzv¾® öÁΨ£k® 㯠\UvPÒ. 381) The divine soul would live simultaneously in One and the Many. All being does really so live. öu´ÃP Bß©õ £µ©õz©õ¾®, ãÁõz©õ-¾® J÷µ \©¯zvÀ C¸UQßÓÚ. GÀ»õ Bz©õÄ® Ax ÷£õß÷Ó C¸UQßÓÚ. 382) The formless vast is NOT the spaceless infinite. ¹£©ØÓ APsh® ChzøuU Ph¢u AÚ¢u©õPõx. 383) Mind’s division cannot divide substance. ö£õ¸Ò ©Úzvß ¤›ÂøÚø¯U Ph¢ux. 384) Force becomes will in man when it becomes conscious. ©Ûuß \Uvø¯ AÔ²® ö£õÊx 385) Old philosophies that abstained from pleasure as well as pain belong to the surface mind. Cߣ xߣzøu »US® ÷¯õP[PÒ ÷©À ©ÚzvØS›¯øÁ. 386) Avidya, the self-ignoring faculty separates the action of mind from that of the Supermind. ©Úzvß ö\¯ø» \zv¯ã¯zvß ö\¯¼ÛßÖ ¤›¨£x AÂzøu. 387) Life is a specialization of Force. ÁõÌÄ \Uv°ß ]Ó¨£õÚ ¹£®. 388) Real-Idea or Supermind is Conscious Being manifested as knowledge – will. \z ¦¸åß bõÚ©õP öÁΨ£kÁx 389) The supramental knowledge – will is consciousness Force creating forms of united beings of the universe. \zv¯ã¯® ¤µ£g\zvÀ IUQ¯©õÚ ãÁßPmPõÚ ¹£[PøÍ EØ£zv ö\´QÓx. 390) Maya is the inverse creative movement of His consciousness. ©õø¯ ã¯zvß ]¸èi°ß \»Ú®. 391) The movement of Mind arises from apprehending consciousness. \zv¯ã¯® CµshõP¨ ¤›ÁuõÀ ©Ú® HØ£kQÓx. 392) Ether exists as an intangible spiritual support of Matter. öÁÎ áhzvØS Bß«P BuµÄ. 393) Unatomic extension of substance is a reality of pure existence. \z Gߣ÷u ö£õ¸Ò. Aøu¨ ¤›UP •i¯õx. 394) The Timeless Spaceless is aware of itself as Spirit. Bß©õ Põ»zøuU Ph¢ux. 395) Substance is conscious existence presenting itself to the sense as object. ¦»ßPmS¨ ¦»¨£k® \z¦¸åß ö£õ¸Ò. ¦»ß Psh ¦¸åß Bß©õ. Spirit itself is pure substance of being presenting itself as an object to a light of pure spiritual perceptive knowledge where the subject is its own object. 396) Brahmaloka – Golaka – Vedic immortality – Illuminated divine existence – range of cosmic existence where Supermind replaces mind as a dominant principle. ©Ú® C¸¢u ChzvÀ \zv¯ã¯® Á¢uõÀ ¤µ®©÷»õP®, ÷Põ÷»õP®, ÷Áu›æPÒ Psh Põ¯PÀ£®, ÷áõv©¯©õÚ öu´ÃP \z HØ£k®. 397) Evolution comes from the unceasing pressure of the supra-material planes on the material plane compelling it to deliver out of itself their principles and powers. ]¸èi°ß {º£¢u®, £›nõ© \Uv. 398) ©Ú® P¸øÁ¨ ¦›¢x öPõÒÍÁÀ»x. E»Qß P¸ÁõP ›æPÒ \z, ]z, BÚ¢uzøuU PshÚº. CøÁ ‰ßøÓ²® \zv¾® PshÚº. ¦zuº \zøu²® `߯©õUQÚõº. AÔÂß _¸UP®, Bß© ÂÍUP®. The ancient philosophies ended in the abstractions of Existence, Consciousness and Bliss. This too was abstracted as Existence. Buddhism went further to zero. 399) Comprehend all things in itself as itself, the One in its manifold aspects; apprehend separately all things in itself as objects of its will and knowledge. E»øP¨ £µ©õz©õÂÀ Põs£x Põ»zøuU Ph¨£x. £µ©õz©õøÁ E»QÀ Põs£x ö£õ¸ÒPÎß bõÚzøu ö\¯¼À E¸Á©õP AÔÁx. 400) Sachchidananda could not create the cosmos. Only Supermind can. \a]uõÚ¢u® ]¸èiUP ÁÀ»uÀ». \zv¯ã¯÷© ]¸èiUS®. |
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