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DAILY MESSAGES Series XIV 901) _¯|»®
\©º¨£nzuõÀ £µ©Ûß BÚ¢u©õS®. 902) Classification and
systematisation are tools of science. They are so essential that we may say
they are science. Both are limited to one aspect, as science, as it is, is
one aspect of a process that seeks utility. Overcoming them is to widen
the scope of science into yoga. ÂgbõÚzøu ›ģkzvÚõÀ ÷¯õP® ¤ÓUS®. Yoga is the science of existence. 903) Life science is subtle science. What
we call Science excludes observation in the subtle plane and confines itself
to the gross plane. \õìvµ® `m_©©õÚõÀ bõÚ® ¤µ£g\
bõÚ©õS®. 904) He who exhausts his last drop of
energy in the right direction progresses without exception. •Ê •¯Ø] •i¢uõÀ •iÂÀ»õu •ß÷ÚØÓ® öuõh¸®. Exhaust yourself, you are in for elevation. 905) Man dies of old age, diseases or
accidents is a physical explanation. The spiritual explanation is one dies
when his spiritual growth stops. ÷Áø» •i²® Áøµ Eh¼À E°›¸US®. ÷Áø» •i¯õ©À E°º ÷£õPõx. 906) As the senses of the mental man are
active all the time but disregarded by his mind, the psychic vision
disregards the intellect. bõÚ ÷¯õQ°ß v¯õÚ®, §µn÷¯õQ°ß ÂȨ¦. The Jnana yogi sees the world by his awakened mind
shutting out his senses. Purna yogi sees the world by his psychic without
shutting out his senses but purifying them. 907) Seriousness in yoga stipulates
absence of desire for relaxation that is entertainment. ö£õÊx ÷£õUS ÷¯õPzvØS »US. ö£õÊx
uõ÷Ú ÷£õÁx \õuøÚ. Entertainment
is exempted. 908) The Force enters through a decision
to follow Mother, though a lot more organisation is needed. ‰»Áº ö\¯À£kÁx •iÄ ‰»®. {øÚzu
©õzvµzvÀ {á E»P® ©õÖ®. 909) Instructions are in the gross plane.
They accomplish work in the physical plane. Work done by not giving
instructions or by silent will helps move from the gross plane to the
subtle plane. ö\õÀ¼ ö\´Áx ÷Áø». ö\õÀ»õ©À ö\´Áx ¤›¯®. ¤›¯® `m_©©õÚx. 910) A doubt patiently waits to be
answered as doubt itself is of inertia. What interrupts is not doubt but
intolerance. ö£õÖUPõux \›°Àø». Auß ÷£õ¼ ÷Áå® SØÓ®. Intolerance
becoming intolerable by its insincere imposition is interruption. 911) Interruption is an egregious thought
insisting on its sole authority. SÖU÷P ÷£_Áx SuºUP®. Vital assertion is interruption. 912) Meditation is a CD which can hold a
whole encyclopedia in itself. Consecration is the mind that creates the
knowledge of the book and the CD. \©º¨£n® GßÓ Ph¼¼¸¢x GÊ¢u ©øÇ v¯õÚ®. 913) The vital
using the mental occasion falsely to assert its physical authority is
intolerance. Interruption is intolerance of another speaking. SÖU÷P ÷£_£Áß vÓø©¯ØÓ Gv›. •i¯õuøu •iUP •¯¾® •Ê¨ ö£õ´ SÖU÷P ÷£_Áx. 914) The whole Idea of The Life Divine can be held not in the
mind, but in the supramental centre of the mind, not as an Idea, but as
SILENCE. ÿ AµÂ¢u® ö©ÍÚzvß ö\õzx,
Gsnzvß GÊa]°Àø». 915) It is an
ambition of my life to read The Life
Divine without a break. ¡¼ß P¸øÁ •Êø©¯õP ©Úv¼¸zxÁx
GÚx C»m]¯®. To hold the IDEA
wholly at once is the aim. 916) Purna Yoga
begins when Paramatma succeeds in reminding the Jivatma that it is Paramatma. ãÁõz©õÄUS
uß {øÚÄ Á¸Áx §µn ÷¯õP Bµ®£®. To be reminded is grace. To
remind is Super grace. 917) Initiative causes problems is thought
of only when the trouble comes, not before the initiative is taken. That is
the extent of unconsciousness. ö\´ÁuØS •ß uÁÖ {øÚÄ
Á¸ÁvÀø». 918) Calling of the sensation that
receives Mother in the physical consciousness is to change us into Mother. |ßÔ°ß AøǨ¦ AßøÚø¯ ¤µvèøh
ö\´²®. Grateful calling is installing the Presence. 919) The human
value of currency is the only value. 920) _¯|»©õÚ EnºÄUS ªP {¯õ¯©õÚ ÷uøÁ C»m]¯©õP¨ £kÁx Gx GÛÀ, Gøu¨ ¤Ó›h® £õÁ©õPU PõsQ÷Óõ÷©õ Ax÷Á¯õS®. An ideal urge for one, if seen as unpardonable in others, must
be seen as selfish. Selfishness makes
sin 'its' ideal. 921) Money is the monetary organisation of
social power. Money is
power of social organisation. 922) JßÓß ¤ßÚõÀ JßÓõP¨ £¼¨£x
¤µõºzuøÚ. AøÚzx® J÷µ \©¯zvÀ £¼¨£x A¸Ò. A¸ÐUS
AøÚzx® £»ß. Grace is
simultaneous; prayer is successive. Grace gives all at once. Prayers bring them one by one. 923) A tragedy remains tragic as long as
one wants to speak it out or give a mental consideration. A subjective appreciation of a tragedy
will reveal its original wonder. B£zuõÚ ¦Ó®, APzvß Aئu®. Objective tragedy
is a subjective wonder. 924) It is not impossible to understand
all aspects of creation in terms of one aspect like Silence or one process
like subjectivity. CøÓÁøÚ HPÚõP AÔ¯ J¸
A®\® ÷£õx®. Integral life can be embraced by any one method. 925) Urge for human action is want or
insufficiency. He who seeks for the sake of fulfilment alone can work for any
ideal. ö\¯¾US ‰»® ÷uøÁ, SøÓ. C»m]¯zvØS
÷Áø» ö\´¯ {øÓøÁ |õk® ©Ú® ÷Ásk®. SøÓUS›¯ E»P®, {øÓUS›¯ AßøÚ. 926) Enervation is unconscious.
Consciousness energises. ÂȨ¤À \Uv ¤ÓUS®. Ps‰i°¸¢uõÀ
Pøͨ£õP C¸US®. Energy issues in involution. 927) To explain is to involve. To be
silent and give up the desire to explain is to evolve. ÷£_Áx ]¸èi. ö©ÍÚ® £›nõ©®. Capacity not to know or
not be conscious is evolution. Surrender is surrendering the tendency to
involve. 928) Going in is to reverse involution. APzøu |õkuÀ £›nõ©zøu Bµ®¤¨£x. 929) Mother's manners are that which will
raise one to higher consciousness. Gaö\¯À AßøÚø¯ ö|¸[P¨ £¯ß£kQÓ÷uõ Ax÷Á AßøÚUS›¯ £ÇUP®. £USÁ®
u¸® £ÇUP® £Âzvµ©õÚx. ©Ú® ö|g\©õÁx £Uv. 930) Proximity promotes love that is
attachment. EhÛ¸¢uõÀ EÒÍ® ö|QÊ®. 931) Attachment gains in intensity by the
excess of energy exchanged. Bø\ Áͺ¢uõÀ Aߦ Põu»õS®. 932) Love that is
affectionate romance will die if denied expression. BºÁ©õÚ Aߦ Põu»õPU PÛ¢u ¤ß
©Ö¨¦ ©µnzvÀ •i²®. 933) Intellectuality relieves the mind
from its identification with the body and the vital, not in itself. Intuition
does. bõÚ® ©Úzøu AuÛßÖ ÂkÂUS®. AÔÄ ‰h |®¤UøP, ©¯UPzv¼¸¢x Âkuø» ö\´²®. 934) Evolution is knowing the original
nature of a thing. JßøÓ¯Ô¯ BvÁøµ ö\ßÓõÀ
Ax÷Á Bv GÚz öu›²®. Anything has two sides. The
lower side is use or form or force; the higher side its truth or being. One leads to the finite; the
other to its infinity. 935) The twenty four spiritual
determinants when examined for their origin will reveal themselves as Spirit. \ºÁ® ¤µ®©® Gߣøu Gv¾® AÔÁõÀ AÔ¯»õ®, AÝ£Ázuõ¾® AÔ¯»õ®. \µnõPv¯õÀ
Eh÷Ú AÔ¯»õ®. One can know the Brahman starting from any point. Only that his
inquiry must be upwards. 936) Anything on earth has come from
Brahman and can be traced back to it. All methods end in surrender, as it is
a method by which Brahman has created the universe. ¤µ®©zv¼¸¢x GÊ¢uøÁ Bµõ´a]¯õÀ ¤µ®©® GÚ AÔÂUS®. Brahman who is above all surrendered its
lofty status to create the universe. Therefore surrender is his method. 937) The Superconscient came into existence
by concentration. Therefore it is reached by concentration that is tapas. ¤µ®© {èøh¯õÀ £µ©õz©õ HØ£mhx
GߣuõÀ u£ì {èøh¯õÀ £µ©õz©õøÁ AøhQÓõß. A thing can be attained by the method with which it
was created. 938) Any finite can reveal the infinite it
hides. Intellectuality is a finite which can reveal the integral experience
which is its infinity. Accepting surrender as a method keeps our
intellectuality finite. Understanding it opens it up till we resort to
surrender for understanding. \µnõPvø¯¯Ô¯ \µnõPvø¯ |õiÚõÀ
]Ô¯ AÔÄ ö£›¯ AÝ£Á©õS®. Ignorance becomes
knowledge when you know what Ignorance is. 939) The greatest
decision of the highest part of us is surrender. E¯º¢u vÓø©°ß Ea\ Pmh ö\¯À \µnõPv. \µnõPv ö£¸¢vÓß. 940) Any experienced man knows all the
possible behaviours of men and their motives. The yogi knows them as God's expressions. AÔ¯õuÁ›Àø». AÔ²® £õ[S ÷ÁÖ. ©ÛuøÚ ©Ûuß AÔÁõß. ÷¯õQ ©ÛuøÚ CøÓÁß GÚ AÔÁõß. 941) Social stability is the justice of
the injustice of authority. AvPõµzvÀ A{¯õ¯zøu {¯õ¯©õP HØS® ©Ú¨£õßø© \‰P® u¸® £õxPõ¨¦. Social security is unjust acceptance of power. 942) Mind dwelling on itself –
concentrating – discovers itself as Spirit. Being dwelling on itself
discovers itself as the evolving Spirit. {èøh ÷©õm\® u¸®. \µnõPv v¸Ä¸©õØÖ®. Moving from the part to the whole, the
immutable Spirit becomes the evolving Spirit. 943) Charm can also express as the shyness
of the affectionate. ¤›¯® öÁmP¨£mhõÀ AvPU PÁºa]¯õP ©õÖ®. 944) For each person, the best instrument
is that which represents his plane and uniqueness. ]Ó¨¦ Gߣx E¯ºÁÀ», ö£õ¸zu®. The beads restore
japa where concentration fails. BshÁÝUS ᣩõø»
GÚ¨ ö£¯º. 945) § Forgetting, though
unconscious is the best strategy to let the force act. Ax uõ÷Ú |h¨£x. § Our conscious
effort is a conscious obstruction. § To decide to forget
it is better, but will produce no results. § It is to be consciously unconscious. § To succeed in it is
faith becoming mental knowledge. Ps ÂÈzx, Põ›¯® öPmk |®¤UøP ¤Ó¢x, Bz© bõÚ® AÔÂß ÷áõv¯õÁx ©»ºÁx. 946) There is complete security for what
is achieved. Insecurity is only for new pastures. AìvÁõµ® Aø\¯õx. Bmh® Põs£x Akzu •¯Ø]USzuõß. Secure foundation; insecure fresh
attempt. 947) Classification is clarity, as mind
clearly understands a divided separate section. £Szx, ¤›zx, öuõSzx AÔÁx
£SzuÔÄ. Systematisation is
to organise classification. To enable mind to understand, one divides and
groups separately. 948) What appears to be a small
temptation, when it is in the physical as an urge, will utterly defy the best
self-control unless the restraint is from the same urge. ªPa ]Ô¯x® EhÀ EnºÁõÚõÀ Pmk¨£hõx. EhÀ EnºÄ, EhÀ EnºÄU÷P
Pmk¨£k®. GÆÁÍÄ
]Ô¯x Gߣøu Âh G[Q¸UQÓx Gߣ÷u •UQ¯®. 949) ÁõÊ® Bø\ ©µnzvØS E°º u¸®. Desire for life is the sanction for death. 950) The psychic sees what God does
and intends. Ishwara is God who does it. ©Ûuß APßÓõÀ CøÓÁß AÁß ‰»®
ö\¯À£kÁõß. CøÓÁß ö\¯ø»U Põs£x ø\zv¯ ¦¸åß. DìÁµß CøÓÁÚõPa ö\¯À£kQÓõß. |
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