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DAILY MESSAGES Series XIV 651) Man discovers capacity in himself.
His luck lies in his capacity to fully understand the role of his rival and
enemy in his own life. vÓø© |®•ÒЮ, Avºèh® Gv›°h•® EÒÍÚ. 652) |À»ÁÛß {øÓÄ vÓø©¯õÚ ö\¯»õÁx Avºèh®. {øÓÂß vÓø© PÛÂß P¸øn¯õÁx Avºèh® {µ¢uµ©õÁx. 653) Action of a full heart in
circumstances that are organised appropriateness is unfailing – it is
initiation into Luck. Avºèh® Gߣx {øÓ ©Ú® §µn ¦ÓzvÀ ö\¯À£kÁx. 654) AÔÂÀ»õu EnºÂß AÁ\µ® AvPõµ® ö\´Áx ÷Põ£®. ÷Põ£® AvPõµzvß AÁ\µ®. Anger is the desire for
domination by the hasty unthinking vital. 655) Intelligence understanding leads to
intellectuality, a state of matter. Surrendering abolishes intellectuality
into spirit by reversing the objectivity into subjectivity. ¦Ó® AP©õÚõÀ AÔÄ bõÚ©õS®. AÔÄ ¦Ó®; bõÚ® AP®. Mind’s objectivity is
intellectuality. Making intellectuality subjective, intuition is born. 656) What computer has achieved in speed,
thought achieves in brevity. ö\õÀ _¸[SÁx ©÷Úõ ÷ÁP®. Latest is fastest. The briefest is the present. 657) Repetition looks foolish till one
reaches the physical substance. Calling can be replaced by being in the mind,
vital and in the physical consciousness but not in the physical substance. AøǨø£ ©Ú•® EnºÄ® BºÁ©õP ©õØÓ»õ®. Eh¼ß 㯕® ö\´¯ •i²®. Akzu PmhzvÀ AøǨ¦ ÷uøÁ. 658) Mind tries to understand when a doubt
arises and succeeds after several decades. Surrendering that doubt clears it
at once. I®£uõsiÀ ©Ú® wºUS® I¯® \©º¨£nzuõÀ Eh÷Ú w¸®. AÔøÁ
bõÚ©õPÄ®, bõÚzøu ]zv¯õPÄ® ö\´Áx \©º¨£n®. 659) Mental silence is mental will pushing
away mental thoughts. Mental will dissolving or surrendering to the Divine
will generate the silence of Supermind. Gsn® Ah[SÁx ö©ÍÚ®. ©Ú® AÈÁx \zv¯ 㯠ö©ÍÚ®. 660) The subjective selfish human being
becomes an intellectual by objectivity. His objectivity when it becomes
subjective at that higher level develops intuition and insight. ‰h |®¤UøP AÔÁõQ bõÚ©õQÓx. Human life is superstitious. Intellectual life is
superstitious for the Spirit. 661) Millions of people coming to the site
of Britannica shows how eager people are for facts. For the world to
appreciate the theory or seek it, people should similarly seek ideas. ö\´v P¸zuõP ©õÔÚõÀ ÁÍ® ©Ú ÁÍ©õS®. 662) The high self-respect we witness in
the debtors’ prison in England will be a high standard for us to reach. Phߣmk ]øÓ°¼¸¨£ÁÝøh¯ _¯©›¯õøu C»shÛÀ ö£›¯x. 663) Those who have espoused any ideal
will accomplish it when their character endorses it. Sri Aurobindo’s ideal
will be well served even if appropriate manners are forthcoming. C»m]¯® £¼UP C»m]¯©õÚ £ÇUP® ÷uøÁ. 664) Mental individuality is born by
refusing any help and refusing to help. Spiritual individuality enters
into all others and asks for the help of everyone. ©Ûuß Â»Q vÓø© ö£ÖQÓõß. Bz©õ AqQ ©»ºQßÓx. 665) Individuality is the greatest
achievement of the West which expresses self-respect and organisation of
personality based on truth of life. The present western civilisation is the
achievement of that Individuality. Its
value is not accepting help. For the spiritual individual to emerge, the
present one must be shed and he must go to all others which means to ask
everyone to help. ©Ûuß Bz©õÁõQ ¤Ó›À P»UP AøÚÁ¸øh¯ EuÂø¯²® HØP ÷Ásk®. 666) Our best effort at consecration is a
mental belief. For consecration to be consecration mind and all other parts
of the being should move away, leaving the psychic to come forward to
consecrate to the Divine. \©º¨£nzøu HØ£x ©Ú®. ©Ú® AP»õuÁøµ \©º¨£nªÀø». \ºÁ Aº¨£n® \©º¨£n©õP ©Ú•®, Eh¾® APßÖ ÁÈ Âh ÷Ásk®. 667) What Shakespeare achieved in language
was in Life. Sri Aurobindo had the same level of linguistic achievement in
yoga. ÿ AµÂ¢u® ö©õÈÁx ö©õÈ°ß ÷Áu®. A linguistic achievement in
thought lies between them. 668) He gives most who refuses. CÀø» GßÖ TÖ® P¸øn CÀø» Gߣøu CÀø» GÚa ö\´²®. ©ÖUS® ©Ú® ©ØÓÁÝUSz vÓø© u¸®. Capacity to refuse to give
when you can to an undeserving man gives him the capacity to earn what we
want to give in multiple measure. 669) During the difficult endeavour of
consecrating a thought, the impulse to communicate it to another will be
powerful. If done, it cannot be consecrated. \©º¨£n® \¢ui°À»õ©À ö\´¯ ÷Ási¯x. Communication prevents
consecration. \zu® \©º¨£nzøu µzx ö\´²®. 670) Removal of all anachronisms that are
obstacles will be total development. £ÊuõÚ £Çø© AøÚzx® »SÁx ¦xø© §zx ©»ºÁx. The entire theory can be fully
explained from any one point of view. 671) Intellectuality seeks oneness as it
is a product of Matter. Thought seeks the Absolute as it is not of the
absorption. As the Absolute created the pure existence by self-conception,
thought seeks its origin. AÔÄUS ¤µ®©® Gmhõx GÛÀ áhzvß AÔÄUS Gmhõx. ©Úzvß AÔÄUS Gmk®. Intellectuality is the
comprehension of the inverted Spirit. 672) When you stop running after someone,
he starts running after you and succeeds in catching you. ¯õøµ¨ ¤iUP ÷Ásk÷©õ AÁøµ ÂmhPßÖ KiÚõÀ, AÁº EßøÚz xµzv¨ ¤izx ÂkÁõº. Kk£ÁøÚ¨ ¤iUP, AÁøÚ Âmk Kk. This is an example of
contradictions becoming complements. The best way to catch is to be
caught. 673) To do a work one likes is rest and
even relaxation. ¤izu©õÚ ÷Áø» PøÍUPõx. 674) “Is there anyone who needs me? What
is it that makes me seek people who do not need me,” is the question an
emotional idealist often asks. That is God-seeking in him. ©Ûuß PhÄøÍ ©ØÓÁºPÎÀ ÷ukQÓõß. ÷ukÁx BshÁøÚ. ÷ukªh® ©Ûu \•uõ¯®. Grace is the action of the
Superconscient trying to awaken the Inconscient which is unaware. Grace in
man seeks indifferent men. 675) Mantra is the word that contains all
that long explanation can give in a few words, bringing the power through the
subtle causal planes. `m_©zøu áhzvÀ öÁΨ£kzx® ö\õÀ ©¢vµ®. 676) _¯|»©õÚ áh® ©Ûuß. £µ|»©õÚ áh® £µ©Ûß BÚ¢u®. Man is selfish matter. Matter that is self-giving is
the Delight of Existence. 677) _¯|»® £µ|»©õQ, £µ|»® £µ©Ûß |»©õQ, ¦Ó® AP©õÚõÀ áh©õÚ ©Ûuß \zuõÚ ¦¸åÚõÁõß. Subjective selfishness becomes
objective intellectuality, rises to intuition through insight, again by
subjectivity reaches the Spirit, the Sat Purusha. 678) Self-conception, self-extension,
objectification, division, aggregation, self-absorption through form and
force are the different stages of the process of creation. ¤µ®©® ¸®¤ \zuõQ, ¦ÓzvÀ \zv¯©õQ, Bß©õÁõQ, xshõi ©Ú©õQ, AÔøÁ CÇ¢x áh©õÁx ]¸èi. It begins as choice, becomes
extension, hiding comes from absorption. 679) Concept that matures into perception
is an intuitive concept. An intellectual concept insists on perceiving
itself, prevents it from becoming a perception. C¯À£õP AÔÄ bõÚ©õP Á͸®, EnºÁõPÄ® Á͸®. AÔÄ AÁØøÓ •øÚ¢x ukUS®. Eternal choice is man’s eternal
freedom. AÔÄ EnºÁõÁx bõÚ®. Progress lies in choice. 680) To give up wealth is the ascetic
path. To earn money is progress for an incapable man in life. Progress is
to move to the next step, not doing what others do. ¯õº Gøua ö\´¯ ÷Ásk÷©õ Aøua ö\´Áx •øÓ. v¸©n® ö\´Áx®, \®£õv¨£x® Sk®£ìuÝUS uÁ®. 681) _®©õ°¸¢x _P® ö£ÖÁx GÛÀ Bz©õ ÂÈzx, Aø»£õ²® ©Úzøu Aø©v¯õUQ Âmhx GÚ¨ ö£õ¸Ò. Bz©õ Aø»£õ²® ©ÚzxÒ ÂÈzx Aø»£õ´Áøu Aø©v¯õPU Põs£x ÿ
AµÂ¢u® TÖ® _®©õ°¸¨£x. Â÷ÁQ²®, ©øh¯Ý® Bz©õÂÀ \©®. To be quiet is to be awake in
the soul or to be awake as soul inside action. 682) A small man wanting to be great and
finding it not possible, bloats in his body. ]Ô¯ ©Ú® ö£›¯uõP ¸®¤ÚõÀ EhÀ £¸US®. Obesity is the hunger of
the cells of the body. 683) ÷Ási¯x®, ö\ÍP›¯©õÚx®, {¯õ¯®.
©ØÓx A{¯õ¯® Gߣx ©Ûu {¯õ¯®. Victory, domination, success,
looting, destruction of enemies are the rationality the human heart hungers
for. 684) Vital cannot be rational, but can be
pleasant. The vital finds it disgusting when another does to it what he does
to him. The rationality of the vital is to enjoy what he now detests. uõß ©øÚÂUS ö\´uøu ©øÚ uÚUSa ö\´Áøu AÝ©v¨£x vital rationality EnºÂß {¯õ¯©õS®. Eh¾US {¯õ¯•s÷hõ? uõß öÁmi \õ¨¤k® ª¸P®, ußøÚ öÁmkÁøu EhÀ HØ£x {¯õ¯®. 685) Punctuality, or any work value that
expands the work, will constrain the scope of the personality. ö\¯ø» ]Ó¨£õUS® vÓø© ãÁøÚ JkUS®. 686) Stealing as well as non-stealing is a
habit. E¯º¢ux® uõÌ¢ux® ö\¯÷». An act is social or moral
or spiritual or functional. There is no superiority in any
act. 687) Consecration is self-giving.
Self-giving is consecration. _¯|»zvØS \©º¨£nªÀø». \©º¨£n® £µ|»®. 686) The embodied being energises the I. |õß Gߣx ãÁÛß •øÚ¨¦, Bß©õ°Àø». 689) Imagination is the subtle mental
perception of what will be. The reality of imagination is realisable. It can
also create by the faculty of imagination. Põ›¯zøu •i¨£ÁÝUS PØ£øÚ C¸UPõx. 690) The correspondences we see in life
are indicative. That which we determine is our own self. »[S ©ÛuÝUQÀø». AÁ÷Ú §sÁx »[S. Man is granted a freedom from
life. It is for him to exercise it. 691) “Eu ö\´” GߣÁß TÖÁøu “ EßøÚ |õß AÈUP EzuµÄ öPõk” GßÖ ¦›¢x öPõÒÍ ÷Ásk®. The best way to destroy someone
is to persuade him to help you. 692) Idealism for the practical man,
rather the mercenary man is like loyalty for the infatuated. »g\zøu µ]zuÁÝUS ÷|ºø© ¦›¯õx. 693) uõ] ©i°À £kzv¸¨£Áß Phø©ø¯ Põuõ¾® ÷PmP ©õmhõß. 694) Either outer crisis or inner seeking
creates discipline, opens one to higher opportunities like Mother’s
atmosphere so that values of that order are formed. P\[Q¯ Eh¾®, ]¢vUS® ©Ú•®
¦Ó Áõ´¨ø£, APÄnºÁõUS®. Distress gives discipline. 695) Values form in low status in those
who preserve or foster high values even in low conditions. uõÌ¢uÁß Phø©ø¯¨ §ºzv ö\´¯ •øÚ¢uõÀ E¯º¢u £s¦ E¸ÁõS®. The exertion of the
low to be dutiful creates high values. 696) Presently if rationality can be
evoked from man, it can be done if he is excluded from the field. ußøÚ²® EmöPõsh {¯õ¯®
{¯õ¯©õS®. Mind can rationally
exercise itself about others. 697) For one to be full, all the four
endowments are indispensable even if one will serve as a spearhead. bõÚ®, õ®, ÁÍ®, ÷\øÁ ÷\º¢u ö£õÊx ©Ûuß •Êø© ö£ÖÁõß. The Spiritual values in
mind, vital and body are knowledge, courage, capacity and service, not the
faculties of the part. 698) uÚUSz ÷uøÁ¯õÚ ushøÚø¯ uõ÷Ú ÁÇ[S® ö£õÊx ©Úzvß {¯õ¯® öu›²®. ußøÚ usiUS® ©ÚzvØS {¯õ¯•sk. The criminal sitting in
judgement of himself reveals the fairness of his mind. 699) Evaluation of oneself on a scale one
devises reveals one’s rationality. v¸hÛß {¯õ¯® BÌ ©Úzvß {¯õ¯®. The collective rationality
is seen when the criminal awards a judgement to himself. 700) ö£õxa \mhzøuz uÚUSz uõ÷Ú ÂvUS® ö£õÊx AP® ¦Ó©õS®. ¦Ó® AP©õÁx Aß¤ß AÇS. The objectivity of man is seen
when he applies the impersonal rule to himself. |
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