|
DAILY MESSAGES Series XIV 451) Life energy is sex energy till the
day of death. 452) ö£ØÓøuz v¸®£z u¸Áx ö£›¯ ©Ú®. ö£ØÓøuz u¸Áx ö£›¯x. Capacity to give a little of
what one has received is generosity. 453) Generosity recognises the other as
himself. ußøÚ Bz©õ GÚ AÔ¢x ¤Ó¸®
A÷u Bz©õ GßÖ Põs£x Bß«P¨ ö£¸®ußø©. To recognise the other as the
same divine one is, is generosity of Spirit. 454) ·
Nature
annihilates. ·
Life
is violent. ·
Society
is tyrannical. ·
Civilisation
imposes the majority on the minority. ·
Goodness
leaves the evil to perish unheeded. ·
Humanity’s
compulsion of Muslims to be democratic and civilised is in order. 455) A patient good man who tolerates
endlessly our dull slow laziness, will not wait a moment left to himself. ñn® u›¯õuÁß ¤Óøµ AÍÄ Ph¢x ö£õÖzxU öPõÒÁõß. The
Indeterminable determines itself as infinite as well as finite. 456) Not
to be occupied is detachment. 457) v¸hß GßöÓõ¸ÁÛ¸¢uõÀ, AÁÝUSz v¸h J¸ ÁÈ°¸US®. Sn® C¸¢uõÀ ÁÈ°À»õ©¼¸UPõx. As
long as people have the habit of stealing, it can only be controlled, not
abolished. 458) Man’s longing for woman is the body’s
aspiration for completeness. Bsø©°ß AÇS ö£sø©°À §ºzv¯õS®. Biological incompleteness is
at the bottom of romance. 459) Mind is so refractory, especially the
vital in the mind that it will not allow you to hear the right answer to your
problem. It will insist on its own wrong answer or confusion. ©ØÓÁøµU ÷PmP ©Ö¨£x ©Ú®. The one characteristic of mind
is blind refusal. 460) Civilisation compels people to be
civilised. The world community has a right to compel every nation to conform
to a standard of civilisation. ÷|ØÖ Pkø© ÷uøÁ¨£mhx. CßÖ Pmhõ¯® ÷uøÁ¨£kQÓx. Compulsion is present
everywhere compulsorily. Pmhõ¯¨£kzxÁx Pmhõ¯®
÷uøÁ. 461) PhÄÒ Ps ‰»® Gmi¨ £õº¨£x PõuÀ. God looking through human eyes
is love eternal. PhÄÒ
EÒÍ ChzvÀ PõuÀ Esk. 462) The Spiritual energy is the source of
all energies. Sex energy is really spiritual energy felt in the nerves. Põu¾® £Uv²® ÷ÁÓÀ». ©øÚ «xÒÍ £UvUSU PõuÀ GÚ¨ ö£¯º. 463) Surrender to Mother means surrender
to one’s own ego as their own ego is The Mother. ‘GÚUS |õ÷Ú AßøÚ, öu´Á®,
CøÓÁÚÀ»Áõ?’ \µnõPv²® AP¢øuUSU P¸Â¯õS®. 464) The strategies of all successful men
are well known. What is not known is what makes him do it. AøÚÁ¸US® öu›¢uøu ö\´Áx öÁØÔ°ß CµP쯮. 465) Success is not a desirable goal nor
happiness a laudable aim. Progress is better than both. öÁØÔ ]Ô¯x. \¢÷uõå® ö£›¯ußÖ. öuõhº¢u •ß÷ÚØÓ® A›¯x. 466) The manners of a gentleman are the
best description of yogic attitude in life. \õß÷Óõ›ß £s¦ ÷¯õPzvØS›¯ |øh•øÓ. 467) Preaching is the outer process of
educating oneself inwardly. 468) Devotees in Mother are like children
in the central cabinet. 469) Knowledge of the process gives the
result. Theory of the process opens higher fields of knowledge. ÁÈ £»ß u¸®. ÁÈ°ß ÁøP bõÚ® u¸®. Science has opened millions of
processes and consequently millions of products. Their theory will unravel
creation. 470) Gv›US |À»x ö\´¯ •øÚ¢uõÀ Gvº¨¤À»õ©À Gv›¯õÀ AÈUP¨£kÁõ´. Charity becomes unwise
destruction by the rival when you are not stronger than him. 471) Psychic awakening is seen by the
symptoms of 1) Knowledge of the past birth. 2) Past life flashing before the
eyes. 3) The thinking centre rising
above the head or the feeling centre going behind the mind. 4) Vision at a distance. 5) Inner voice, A\Ÿ›, Áõo,
¼¤. 6) Opening subtle spiritual
vision. 7) All-inclusive concentration. 8) Capacity to consecrate. 472) As rationality completely reverses
superstition, yogic perception turns the rational world upside down. ÷¯õP® £¼zuõÀ E»øP |õ® AÔ¢ux uø»R÷Ç ©õÖ®. Rationality loses all
superstitious fear. Yogic perception finds karma and time non-existent. 473) Man talks loudly about what his mind
understands. Knowledge of his heart are secrets known only to his God. bõÚ® E»QØS. £Uv £µ©ÝUS
©mk® E›¯ CµP쯮. Body’s knowledge of God is the
broad smile that breaks out, out of gratitude. 474) •i¢uõÀ ö\´x Âk÷Áõ®. AßøÚ {øÚÄ
Áõµõx. •i¯õÂmhõÀ AßøÚ {øÚÄ Á¸®. To think of The Mother when
something is possible is bhakti. •i¯õu ÷|µ® AßøÚ {øÚÄ Á¸Á÷u A¸Ò. •iÁøu Âh •UQ¯® AßøÚ. PõµnªÀ»õux PhÄÒ. 475) Woman sees her own attractiveness in
men taking liberties with herself. ö£sø©US
AÁ©õÚ® ö£møhUS PÁºa]. The
unformed social woman appreciates an advance that hurts a formed cultured
person. 476) Man seeks progress as he is in the
wider movement of the mutability of the Spirit. Situated in Timelessness, he
may not seek progress. •ß÷ÚØÓ® ©Ûu C»m]¯®. Progress is a laudable human
ideal, not outside it. 477) ußøÚU Ph¢ux uzxÁ®. 478) Atma, Purusha, Ishwara can be likened
to nature, character and capacity. Bz©õ, ¦¸åõ, DìÁµõ GߣøÁ _£õÁ®, |õn¯®, vÓø©US J¨¤h»õ®. Atma is conceptively
creative, Purusha is dynamically executive and Ishwara is both conceptively
creative and dynamically executive. 479) Sense perception of the physical is
limited to its size. The vital extends its perception by the energies of sight,
hearing, etc. Mind’s energy goes all over the world by thought. EhÀ EÒÍøu AÔ²®. EnºÄ Gmi¯Áøµ
En¸®. ©Úzvß Ãa_US
GÀø»°Àø». 480) Sudra gives the service of the
Spirit, even as the Vaisya offers the prosperity of the Spirit. Kshatriya’s
courage is that of the Spirit. Jnana of the Brahmin is the Jnana of the
Spirit. He who is at the top in one evaluation goes to the bottom in another
evaluation. Integral yoga asks for all in each and each in all. `zvµß ¤µõ®©nøÚ Âh E¯º¢uÁß. · bõÚ® õzøu²® ö\ÀÁzøu²® ÷\øÁø¯²® Âh E¯º¢ux GߣuõÀ bõÚ® ö£ØÓ ¤µõ®©nß AøÚÁøµ²® Âh E¯º¢uÁß. · õ® E°›À EÒÍ bõÚ® GߣuõÀ bõÚzøu Âh E¯º¢ux. · ö\ÀÁ® ö£ÖÁx ÁõÌÂß bõÚ® GߣuõÀ ©Ú® ö£ØÓ bõÚzøu Âh E¯º¢ux. ·
÷\øÁ Eh¼ß bõÚ® GߣuõÀ `zvµß ¤µõ®©nøÚ Âh
E¯º¢uÁß. 481) GßÚ ö\´Áx GßÓ ÷PÒ \©º¨£n® ©Ó¢x Âmhx GÚU TÖ®. 482) E»Pzøu BЮ \Uv°ß E¢xuÀ \©º¨£n®. 483) G¢u Põ›¯® •i¯ÂÀø» GßÓõ¾® |®¤UøP°Àø» GÚ¨ ö£õ¸Ò. 484) The finite delights in being finite
in the conviction that it is the infinite. ]Ô¯x ußøÚ¨ ö£›¯uõPU P¸v BÚ¢uzvÀ vøÍUQÓx. 485) Joy issuing out of victory of the
right is higher than the joy of success. {¯õ¯® ö£Ö® öÁØÔ {µ¢uµ \¢÷uõå® u¸®. Ananda is the joy of existence
which has no need for creation. 486) Character is the greatest possession
in life. In spiritual life even that is of no use. What matters is
consciousness. \õß÷Óõµõ°Ý® Bß«P® Aøu HØPõuÁøµ AÝ©vUPõx. 487) With good character, one can transact
even with rivals or enemies. Without good manners, even partners or brothers
become intolerable. |õn¯©õÚ Gv› £ÇPz öu›¯õu u®¤ø¯ Âh ÷©À. Though manners are shallow,
life without them becomes intolerable. 488) Negativism is the first active
recognition of desert. ÷Áshõ® GÚU TÖÁx uSv Á¢x Âmhx GÚ AÔÂUQÓx. 489) The idealism of smallness is to take
generosity as meanness. ]Ô¯uß C»m]¯® ö£¸¢ußø©ø¯U P¯ø©¯õP AÀ£©õPU P¸xÁx. An ideal cannot lower others
in its eyes. AkzuÁøµ AÀ£©õPU P¸x® C»m]¯®, C»m]¯©õPõx. 490) Successful people are a success
because they DO what we know. The key lies in finding what made them DO it. AøÚÁ¸® AÔÁøu ]»º ö\´QßÓÚº. 491) Patience with organised stupidity is
pure patience. ©hø©ø¯¯Ô²® ö£õÖø© ©Qø©²øh¯x. 492) Consecration is a complete act. It
cannot be undertaken piecemeal or partially. £zx {ªå® £ÓUP ÷Ásk©õÚõÀ, £ÓUPz öu›¯ ÷Ásk®. 493) Life’s wisdom lies in knowing the
demands of transition. 494) It never strikes one to help another
except out of self-interest. In the help that comes on its own, this will
be mixed with the moves of grace. uõ÷Ú Á¸® Eu²® uÚUPõPa ö\´ÁuõP C¸UP»õ®. Self-knowledge begins when he
knows the meaninglessness of emotional relationship. 495) A
move anywhere is a move everywhere. J¸Áº Aø\¢uõÀ E»P® Aø\²®. 496) Mind becomes Supermind when the outer
becomes the inner. ©Ûuß PsnõÀ £õº¨£øu ÷¯õQ ©ÚU PsnõÀ £õºUQÓõß. 497) Phineas Finn is an excellent example
of how man responds to grace coming to him through life and through good
will. He is uniformly unreceptive and often mean. A¸Ð® Avºèh•® Aºzu©ØÓÁÝUS AÀ£©õPz ÷uõßÖ®. Solicitude is suspect. 498) Bhakti is human emotions experiencing
the touch of God. Man’s sensation touching God’s
body is gratitude. BshÁß
EhÀ EnºøÁz wskÁx |ßÔ¯ÔuÀ. BshÁß
ö|gø\z öuõkÁx £Uv. 499) uß {øÓøÁ²®, ¤Óº SøÓø¯²® P¸x£Áß •ßÝUS Áµ ©õmhõß. Progress requires one to consider his own defects
and the other’s strengths.
SøÓ |©US›¯x, {øÓ ¤ÓºUS. 500) Friendship is an emotion felt in the
company of the other person, irrespective of the differences in the levels of
other endowments. ©Ûu EnºÂß ]Ó¨¦ |m¦. |
|||||||||||||||||||||
|
|
|||||||||||||||||||||
|