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DAILY MESSAGES Series XIV 251) For the inner being to awake and
extend above the head and below the feet is for the vital to be emancipated
from the thraldom of the body. EnºÄ E°º ö£ØÓõÀ Ehø»U Ph¢x {ØS®. 252) No love can become Love without
freedom emerging in full. Aß¤ß _u¢vµ® BÚ¢u®. Love matures into Ananda in
Freedom. 253) The emotion of loyalty in love that
matures into chastity begins when that emotion begins to be the sensitivity
of the body. Ehø»z öuõmh EnºÄ Pئ. Aߦ
Eh¼ß EnºÁõÁx Pئ. 254) The capacity for the mind to go
beyond the work on hand, except as forethought, is the measure of
inefficiency arising out of lack of concentration. Psq® P¸zx® øP°À EÒÍ ÷Áø»US. 255) Man was unable to understand the
meaning of dirt and oscillated for centuries in spite of the bad odour it
generated. SΨ£øu²® ¦›¢x öPõÒÍ AÔÄ ÷Ásk®. Mental knowledge is
important to guide man. 256) ‘Sn® öPmhx’ ‘]k‰g]’ are rich expressive phrases
that stand for a world of experiences taking vital forms. Sn® CÛø©¯õP C¸UP ©Ú® Âkuø» ö£Ó ÷Ásk®. Normal emotional behaviour needs the temperament overcoming
the above two states. 257) Poverty, disease and ignorance are
insufficiencies of the material circumstances of the body. Pleasant behaviour will not issue from the
body in the vital as long as they are not overcome. Á°Ö {øÓ¯õ©À Sn® {øÓÄ ö£Óõx. 258) Values are knowledge of the whole. {øÓøÁ AÔÁx £s¦. Partial knowledge
necessarily fails; knowledge of the whole never fails. 259) Life is full of hostility or hostile
forces in the sense it is unstable. }izx {ø»¨£x ÁõÌÁÀ», AßøÚ ÁõÌÄUS Aøu ÁÇ[SQÓõº. Mother gives stability. Man
weans himself away from it. 260) The onset of a fever that can oppress
for a few days defying medication, gives way for calling, may be two or three
times. It is true for warding off earth- quakes where symptoms are seen by
one. ö£›¯®ø© Áµ C¸¢uõ¾® JßÖ AÀ»x Cµsk Sµ¾US Ax AȲ®. E»øP Bmk® ¤µa]øÚ²®, Eh®ø£ E¾USÁx® AøǨ¤ß Sµ¾US Jß÷Ó. 261) Travelling is the hangover of the
instinct of the nomad. AßÖ |õ÷hõi¯õP Aø»¢u ©Ûuß CßÖ EÀ»õ\¨ ¤µ¯õn® GÚ E»P® _ØÔ Á¸QÓõß. Nothing once born will die.
It lends itself to transformation. 262) Restful sleep is the meditation one
needs to cure his ailments. Bz©õÄUS v¯õÚ®, ¯õvUSz yUP®. 263) Man’s existence has a centre and it
acts with reference to something which is usually of self-interest or an
ideal. That centre can be the psychic which is universal or the Transcendent
inside himself. ©Ûu ø©¯® ¤µ£g\©õP÷Áõ, EÒÐøÓ CøÓÁÚõP÷Áõ C¸UP»õ®. 264) The organised saturated selfishness
rightly accuses the selfless man of selfishness when his selflessness
drastically affects his own selfish interests. £µ|»® _¯|»zvß _¯|»zøu¨ £õvUS®. 265) Whatever one knows about himself, all
those who know him will surely know through their subliminal. Its surface
expression goes by the name of public opinion, rumour, gossip. |©US |®ø©z öu›Áx ÷£õÀ |®©Áº AøÚÁ¸US® öu›²®. 266) The emotions that are disturbed are
human, egoistic and are incapable of accomplishment. Calm emotions can
achieve at their level. Bmh® Psh Enºa]
\õvUPõx. Aø©v¯õÚ Enºa] \õvUS®. 267) To be uncovetous is no great virtue.
Still, one who deals with his mind and its emotions knows how difficult it is
to be so. GÎø©¯õP¨ ¦›Áx, |øh•øÓUS GmhõUPÛ. E»P®
HØÓøu, EÒÍ® HØPõx. 268) Open-mindedness is consecration of
the mind. SuºUP©ØÓ ©Ú® \©º¨£nzvØS›¯x. öÁÒøÍ ©Ú® öÁÒøÍz uõ©øµ°¾ÒÍÁºUS›¯x. 269) When ego is shed, mind becomes
open-minded. vÓ¢u ©Ú® öÁsø©¯õÚ y´ø©²øh¯x. Open-mindedness is purity of mind. 270) Nehru who went to USA for aid could
not ask for it as he was very sensitive. Bß©õ ©Ú® ÁÈ E»øP¯øh²®. Self-respect for Indians and
generosity for the Americans will make them receptive. 271) öuõ¢vµÄ EÒθ¢x uõß Á¸®. öÁΰ¼¸¢x Áµ÷Á Áõµõx. EÒÍx Jß÷Ó. Life is inside, not outside. 272) The very fact that spiritually
capable people are not earning shows they are capable of earning infinitely. If a spiritual country is poor
it means it is only by its choice. \®£õvUP¨ ¤›¯ªÀ»õuÁß uõß
HøÇ, •i¯õuÁÛÀø». 273) Smallness expanding in vain too is
expansiveness. Mother’s reward is
great there, though short-lived. ö\´u ÷Áø» Ãs ÷£õPõx. 274) Spiritual people are poor is a
contradiction. Either they are not spiritual or are poor by choice. Bß«P® HøǯõP C¸UP •i¯õx. 275) While concentration is a strain, what
we call all-inclusive concentration is not such a strain. It is natural. ©ÛuÚõP •¯Ø] ÷uøÁ°Àø». All-inclusive concentration does not come in
response to intensity, but to raising of one’s consciousness. 276) Sri Aurobindo said that this yoga is
not for man. His part is surrender. Yoga is for God, He said. He never
disclosed the secret that surrender too is for God. CµPì¯zvØS¨ ¤ßÚõÀ CµP쯮 Esk. Desire, ego, dharma are to be
surrendered according to the Gita. Surrender itself is to be surrendered is
the truth. 277) One can surrender to anyone because
he has to surrender to everyone. \µnõPv J¸ •øÓ¯À», C¯À£õÚx. 278) What took Buddha forty years,
surrender gives in a minute, but surrender cannot be achieved by effort even
in forty years. AvPõµ® ö\´Áøu Âh £oÁx ©ÛuÝUS® ©ÚzvØS® EP¢ux. Surrender is there when you
want it. 279) £oÁuØS £øuUS® ©Ûuß AvPõµ® ö\´QÓõß. 280) Non-ego is effortless, has no memory,
seeks no friendship and does not strive for anything including being good. AȲ® AP¢øu AÚ¢uøÚ |õh ÷Ásk®. Non-ego is not psychic, but helps the psychic
emerge. 281) Falsehood cannot bother one when he
fully realises its true role. A vibration persists as long as it is not fully
understood or appreciated. ¦›²® Áøµ ö£õ´ ÷£õPõx. 282) Enµ •i¯õuøu EnºzxÁx ÁõÌÄ. 283) Is it not a living wonder that God
submits to all the atrocious assertions of man? \µn® öu´ÁzvØS›¯x. ©Ûuß \µnõPvø¯ |õk® Áøµ PhÄÒ ©ÛuÝUS \µnøhQÓõº. 284) Man has unconscious double
consciousness. God has conscious multi-consciousness. GÀ»õÁØøÓ²® öu›¢x® öu›¯õ©¼¸¨£x CøÓÁß. 285) To appreciate virtue, one must be
human. Only God can know the value of sin. £õÁ® öu´ÁzvØS¨ ¦so¯®. 286) ©UPÐUS öu›¯õuøu ö\õÀÁx bõÚ®. öu›¢uøu ©ÚvÀ £k®£i ö\õÀÁx uø»ø©. Wisdom is to tell the
population what they do not know. Leadership makes the people do what they
already know but do not follow. Wisdom instructs, leadership
leads. 287) Life sets limits to our exuberance.
We can ourself set them reluctantly or with understanding. They are the
breakdowns, restraint and culture. AÍøÁ AÔ¢x |õk® ©Ú® £s¦øh¯x. 288) Nearness is always mistaken for
equality. Misconception serves the
mercenary. Buõ¯zvØS AøÚzx® ¦›²®. 289) It is common for the next generation
of idealists to be opposed to it. In rare cases, the founder himself goes
against his own idealism. öÁÖ¨£øu C»m]¯©õP HØÓõÀ Aøu |õ÷© GvºUP ÷Ási Á¸®. 290) Neither urge nor impulse is
generosity. Still, we know of generous urges and impulses. |À»x GßÖ® |À»÷u. Generosity is pure, simple
and inviolate. 291) Unpardonable ambition and greed are
the other side of the ever-present universality as a live vital vibration. Bø\²®, ÷£µõø\²® Aß¤ß Av÷ÁP©õÚ ©Ö E¸Á®. 292) A fight against a tendency inside
yields slow progress when one is unwilling for it while inner resistance
increases the strength of what one tries to get rid of. ¸®¦Áøu ÷Áshõ® Gß÷£õ®. ÷Áshõ® GÚ Áõ¯õÀ ö\õÀÁx Á͸®. 293) If your enemy benefits by your
hatred, it means he is working for your ideal. Gv›US® Eß C»m]¯® Esk. 294) Nothing surfaces if you do not have
something to learn from it. AÔÄ §ºzv¯õS® Áøµ AÝ£Á® •i¯õx. 295) In the second chapter of Book II, Sri
Aurobindo makes the Spiritual Reality self-evident to us through the right
massive language and comprehensive statements. He wants us to place ourselves
in the position of the Infinite, Formless, the Identical, the Silent, the
Self, the Purusha, Ishwara, the One and the Being of the Becoming. This He
does in all the chapters. bõÚzøu ]zv¯õP AΨ£x The Life Divine. Through understanding, HE
takes us with Him. 296) Man always has double consciousness
but is aware of only one. Sri Aurobindo asks for double awareness too. öPmhÁøÚ H©õ¢x |®¦Q÷Óõ®. öu›¢x |®¦Áx ÷¯õP®. |©USz
öu›²® GßÓ ¤ß öPmhÁß Ah[SÁõß. 297) All truths are not explainable,
though speech may permit. Man is not ready to hear them. Life makes him see
what he cannot hear. ÷PmkU öPõÒÍ •i¯õu Esø©ø¯ Enµ •i²®. 298) Decisions taken on the spur of the
moment govern the life forever thereafter. Decisions are taken in Time that
govern the movements of Space. Põ»® Chzøu BЮ. Space is the objective
expression of subjective Time. 299) The joy of Self-discovery is greatest
when the Self forgets itself. It is also greatest when the differences are
greatest making each item unique. Prakriti insists on offering the Purusha
the greatest opportunity for unity in diversity. \¨u® \[Ru©õQ Ea\ìuõ°ø¯ AøhQÓx. Uniqueness makes possible the
maximum difference. 300) ÷Põ£®, ÷µõå®, õõ¨¦, øÁµõUQ¯® ©ÛuøÚ ÃnnõUS®. Sensitivity will render man
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