DAILY MESSAGESSERIES XIII 801) The soul of Prakriti agreeing to
participate in the Becoming is its surrender to Prakriti. The soul of Prakriti becomes the psychic
by surrendering to it. Bß©õ ¤µQ¸vø¯ HØÖ ø\zv¯
¦¸åàQÓx. 802) öPmiUPõµzuÚ® \õv¨£x
ö£›¯uõPz öu›¯»õ®. BàÀ Ax PkPÍÄ. öPmiUPõµzuÚzøu
Âmh ¤ß ©ø»¯ÍÄ \õvUP»õ®. öPmiUPõµøÚ ©ØöÓõ¸Áß ªg_Áõß. |À»ÁøÚ
ªg\ GÁ¸® {øÚUP ©õmhõºPÒ. \õv¨£x AÁ]¯ªÀø». \õuøÚ AÁÝUS.
\©º¨£n® |©US. 803) £n® Áµ ÷Ásk©õàÀ ©Ú®
Áµ ÷Ásk®. 804) Physiology and psychology have close
parallels. Almost all of them are exact parallels. Ehø»¯Ô£Áß
EÒÍzøu¯ÔÁõß. 805) To fully organise the energy into
skill and capacities through values is perfection. vÓø©¯õÚ
÷Áø»ø¯ AÇPõP ö\´Áx C»m\n®. 806) Á\vø¯ |õhõux »m]¯®. Á\v÷¯ ÁõÌÄ. Bh®£µ® ©ÚzvØS›¯x, ÁõÌÄUPÀ». Luxury is a relative term. Again it is
the attitude that matters in seeking luxury, not luxury itself. 807) ·
PnÁß {ø» E¯º¢uõÀ ©øÚÂUS Á\v. ·
G¢u ÂgbõÛ Gx Psk¤izuõ¾®, GÀ÷»õ¸US® £¯ß £kQÓx. ·
J¸ ¹£õ´ EØ£zv ö\´x ©Ûuß Kµõ°µ
¹£õ´ AÝ£ÂUQÙß. ö\´Áx SøÓÄ, Aݣ¨£x AvP®. One rupee production yields
10,000 rupees comfort. 808) An organisation becomes an institution
when the whole community or the community as a whole is incapable of being
negative in that regard. v¸k AÈ¢uõÀ §mk ÷uøÁ°Àø». 809) The Becoming cannot hurt the Being.
At its worst, the Becoming will destroy itself to become the original Being. ¤ÒøÍ°ß
A»m]¯® ö£Ø÷Óõ›ß C»m]¯zøu AÈUPõx. Nothing can be destroyed. The
fading Form may be destroyed. 810) ©øÚ塧 ©Ú® ©tÍÛß ©PzuõÚ ÁõÌøÁ {ºn°US®. ]Ô¯x ªP
•UQ¯©õP ]Ô¯ EÒÍ® AÔ²®. |õkÁx |®•øh¯x. The infinite for the finite is
the infinitesimal. 811) Process makes results insignificant.
Essence makes process non-existent, as Essence
that is Sat includes the other two. £»Ý®, ÁȲ® £õÁzxÒ. The poise
of Sat is the bhavam. 812) Joy is the
sensation of the vital. Ananda is
self-sensation of Sat. BshÁß ußøÚ En¸® Cߣ® BÚ¢u®. Sensation
is mind knowing itself vitally. 813) Substance knowing itself as
subconscient is our physical body. CÀ»õux
C¸¨£uõÁx ]¸èi. The Absolute knowing itself as
a Being is Existence. 814) Pain is too much ananda. Joy is too much of positive
vital energy. Cߣ©õP C¸¨£x C¯À£õP¨ ö£¸SÁx
\¢÷uõå®. AÔ¯õu BÚ¢u® AvP©õÁx Á¼, xߣ®. 815) The individual need is personalised
universal need. At first it rises from inside as urges, finally it comes from
outside representing the world. EÒθ¢x
GÊÁx |©x ÷uøÁ. E»Pzxz
÷uøÁ öÁΰ¼¸¢x Á¸Áx. 816) The pity is people must be told of
the value of Truth and the scientist must be shown the need of a Theory. `›¯øÚ
AkzuÁº Põmh ÷Ásk©õ? Unconsciousness needs the
obvious to be explained. 817) Corruption will not arise when men
have developed self-respect. Põ´¢x
÷£õÚ £køP HµõÍ©õÚ }øµ EÔg_Áx »g\®. Corruption is the seepage in
the riverbed and banks. 818) The intensity of romance to get its
object after marriage turns into the intensity of possessing it. In the first phase, you think only of the
positive side and in possessing it, you feel only the other side. P¸zvß
÷ÁP® PõuÀ ÷ÁP®. EÖzx®
Ehø© v¸©n AÝ£Á®. 819) God’s frequent touches of human soul,
especially in old age or at times of crisis, are taken by the human being as
the last summons, not a spiritual opening for rebirth here. A©µ
ÁõÌÄ uµ BshÁß AøǨ£øu ©Ûuß Põ»Ûß Sµ»õPU öPõÒQÙß. Promise of plenitude is death
to the aging body. 820) Life Response is not life response if
the result is not instantaneous. uõ©u©õP åõU Ai¨£x PµsmiÀø». Lightning takes no time to
travel to us. 821) The fool discovers the joy of being a
fool. It is his version God’s joy in Self-discovery. AÔÁõÎ AÔøÁ¨
÷£õØÖÁx ÷£õÀ ©øh¯ß ©hø©ø¯¨ ÷£õØÖÁvÀ vøÍUQÙß. No one’s joy is less than
another’s joy. Each man’s joy is as great and
intense. 822) Aspiration that delights is
aspiration. £UvUS
H[S® ö|g\® £UvUS›¯x. AøǨ¦
Aªºu©õàÀ Aøu Aªºu AøǨ¦ GÚ»õ®. 823) To understand a crime from the
criminal’s point of view may justify all crime. That attitude will enable us to comprehend God’s view of our own
action which is a Marvel. SØÓÁõÎø¯
©ßÛUS® ©Ú® CøÓÁß PstÀ E»øPU Põn»õ®. God’s view of the crime is marvel. 824) A complaining mind or nature can, by
a single decision, take an attitude of not doing so anymore. Then he will see the step through which
irritability travels to ever increasing joy. G›a\ø»
Gsn® \¢÷uõå©õUS®. A sensation goes to mind to become a dominating
thought over the sulking spirit. It becomes joy. 825) To lie in wait without expectation is
to be moveless in Timelessness. Gvº
£õºUPõu Aø©v BÚ¢u®. Unsuspecting nature is
non-expecting made permanent. 826) Thought in the descent changes
irritation to joy, as irritation is the thought of impatience in the
physical. ©Ú®
G›a\ø» ©QÌa]¯õUP ÁÀ»x. 827) To concede that a secret is kept away
for my good is GOOD WILL to oneself, known as common sense. öPkuø»
|À»uõP {øÚ¨£x |Àö»sn®. ©øÓ¨£øu
HØS® ©Ú® |Àö»sn•øh¯x. 828) General endowment is like sunlight
outside, which may or may not brighten your book. Specific knowledge is like table lamp. v¯õÚ®
\Áµm\øn, ©Ú©õØÓ® ©õzvøµ. G¢u
¯õv²® \Áµm\øn¯õÀ KµÍÄ SøÓ²®. ©õzvøµ ¯õvø¯ ÷|µi¯õPz uõUS®. 829) Sarcasm soils the soul. Sn®
öPmhÁß Szu»õP¨ ÷£_Áõß. EÖzuÀ,
SzuÀ. 830) £¼UQßÓx GߣuõÀ £Uv°¸UQÓx, AÀ»x |®¤UøP C¸UQÓx GÚ¨ ö£õ¸ÍÀ». £Uv²®,
|®¤UøP²ªÀ»õu vÓø©\õ¼US¨ £¼US®. Prayer answered neither
implies devotion nor faith. 831)
|õ÷© ÷£õmh \mhzvØS
|õ® Pmk¨£h AÁ]¯ªÀø». BàÀ Pmk¨£kÁx |À»x. Pmk¨£kzuõu \mhzvØSU Pmk¨£kÁx
Pmk¨£õk. It is not law that binds us;
it is the urge to bind ourselves. 832) Theorising
is to move away from the physical mind to the thinking, speculating mind. EøǨ£õÎ
AÔÁõίõÁx uzxÁ®. 833)
Gv› |® CµPì¯zøu AÔ¢u
¤ß A[S EmPõµ •i¯õx. A¢u CµP쯮 Esø©¯õàÀ, Gv›¯õÀ EmPõµ •i¯õx. Gv› Gߣx ö£õ´. When a secret is of Truth, the
enmity will dissolve. 834) |À»ÁàP C¸¨£x |À»x. Ax uÁÔÀø». BàÀ \õuøÚ & ÷¯õPzvØS & US®
|À» SnzvØS® \®©¢uªÀø». ÷¯õP® |À»ÁÝUS›¯x ÷£õ» öPmhÁÝUS® E›¯x. C¸Á¸® v¸Ä¸©õÓ
÷Ásk®. Bad changes into good; good
changes into GOOD. Goodness cannot do yoga. 835) Mother’s Force reaching us through
any existing channel is grace. Super grace comes without any such channel. A¸ÐUS¨
£õøu ÷Ásk®. ÷£µ¸Ò
£õøuUS Põzv¸UPõx. 836) Concentration wipes out the present
and much of the past. One can surely
reach that intensity of concentration which can remove the effects of the
past and even the memory of the past. PØ£øÚ
]Ó¢x ©QÌ¢uõÀ Ph¢ux {øÚ¾® Pøµ²®. Joys of life submerge sorrows
of the past. Ananda of the Higher Consciousness will obliterate all the
oppressive effects of the past. 837) ‘ö£õ´ ö\õÀ»UThõx’ GÛÀ |õ® ö£õ´ ö\õÀ»U Thõx GÚ¨
ö£õ¸Ò. Cøu AkzuÁ¸US ö\õÀ¾® E›ø©
|©UQÀø». ö£õ´°US® ö©´°US® Âzv¯õ\® öu›Áx
|À»x. Truth is a greater mantra than all other mantras. To mistake falsehood as Truth
will not help. 838) Classical knowledge divorced from the
present life creates the complex for stupid superstition. \õìvµ® ©mk®
£izuÁÝUS \zv¸UPõx. AÁ÷Ú A\z, A\k. Knowledge without status is a
complex without cause. Great education in language is unawareness of one’s
utter folly. He is a social stigma. 839) The great comes down to the low for
one thing which is the beauty of the woman, the learning of Brahman or the
caste, etc. Let it be for the Mother
to whom we take fully. JßøÓ
|õi E»P® Á¸QÓx. A¢u JßÖ
|®ªÀ AßøÚ¯õàÀ E»P® |®ªÀ §ºzv¯õS®. Let that ONE be The MOTHER. 840) The mother knows the baby requires
constant attention to ward off fatal circumstances. In his old age, man is
aware of it for his own life. Adventure makes one aware of it all the time. Yoga is the adventure of consciousness. õ®
ú¯©õP £µ¢x ›Áx ÷¯õP®. B£zx
ÁõÌÂß AìvÁõµ®, A»[Põµ®, AoP»ß. 841) Social mobility gives life education,
opening fresh cultural vistas. Education presupposes enlightenment elsewhere. yUPzvÀ
ÂÈzv¸¨£Áß öÁÎ Á¸Áx PÀÂUS •ßÝÒÍ •ß÷ÚØÓ®. Education being factual is a
requirement of rigour. PØÓÁº EÒÍ ChzvÀ PÀ²sk. 842) One who tries to preserve his gains
may successfully survive, but it may be intelligent progress. ÁÓm]°À
öÁØÔ ¦µm]USz uøh. One can escape any influence, but not that of the atmosphere. ©Ûuß `Ç¼ß ©Pß. Successful Himalayan effort in
scarcity is an effective bar for progress of any type. Gv¼¸¢x® u¨£»õ®, `Ǽ¼¸¢x u¨£
•i¯õx. 843) Survival in falsehood succeeds as
long as one is not suspected. \¢÷uPªÀø»ö¯ÛÀ
\¢÷uõå®. Unsuspecting nature is human
survival. 844) For effective functioning, the
distance needed is that required for non-recognition. £oÄ
CÀ»õu E›ø©. Ego recognised dominates; not
recognised it obeys. 845) Politeness of the fully developed ego
is its awareness of no right. E›ø©°À»õu ö£õÊx Ah[SÁx £ÇUP®, AhUP©À». 846) The act whose process we are unable
to see is what we call chance. When one understands the process after the
chance has occurred, it ceases to be chance. ¦›¢uõÀ
Avºèh® ÁÇUP©õS®. 847) Often when the strongest urges of man
come to pass, they disgust the man. He
longs for what disgusts him. BÌ¢u ¸¨£® öÁÖ¨¦. öÁÖ¨£õÚøu ¸®¤ |õkÁx ©Ûuß. 848) The transformation of a weakness in
one person abolishes that weakness from the entire world, as what She does is
a universal act. AßøÚ
AȨ£x E»QÀ AȲ®. Transformation is the
universalisation of the opposite of what is – weakness or evil. 849) A wrong influence like black money,
in a negative atmosphere, strengthens the wrong hands to lead him to destruction.
In a positive social atmosphere, the wrong power goes to build the wrong
people so that the wrong in them will be destroyed. uÁÖ uÁØøÓ AÈUS®. There is nothing wrong. Really they are forces that widen our base of support. 850) Idiom
of a language is the most expressive part of it. It expresses its genius. Also words like QµõUQ, v¸k
in Tamil, and flirt, chivalry in English reveal the major character of
that society. ö©õÈ |® ‰»zøu ö©õȯ ÁÀ»x. |
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