DAILY MESSAGES

SERIES XIII

 

151)         Professional advice will often be in direct contradiction to what we see in                 the facts we know.  It is out of the expertise or out of ignorance.

 

            AÝ£Á® AÔÄUS GvµõPÄ® C¸US®.

 

152)       {øÚÁÈ¢u ¤ß EÒÍ {øÚÄ AßøÚ {øÚÄ.

 

            {øÚøÁU Ph¢u {øÚÄ.           

 

                The ever-present knowledge that requires no memory.

 

153)         {øÚ¾ÒÍx Põ»®. AßøÚ Põ»zøuU Ph¢uÁº.                  {øÚÁõÀ  AßøÚø¯z öuõh •i¯õx.

 

                AßøÚ {øÚøÁU Ph¢u {ø»¯À»Áõ?

 

154)         Conception of Mother is beyond the surface mind.

 

            {øÚÄU öPmi¯x AßøÚ°Àø»; Ax AßøÚö¯Ý®                 ö\õÀ.

 

155)         Memory being in Time cannot think of Mother who is beyond the                 Timeless.

 

            AßøÚø¯ {øÚ¨£x ]¸èiø¯U Ph¨£x.

 

                {øÚøÁU Ph¢x AßøÚø¯ {øÚ¨£x AßøÚ                 {øÚÄ.                                              

 

Mechanical repetition of ‘Mother’, is the repetition of the word, not the Spirit of Mother which takes you beyond the Supermind.

 

156)         Man prays when his security is threatened. While he is secure, he                 rarely thinks of Mother.

 

            ¤µa]øÚ¯ØÓ ö£õÊxÒÍ {øÚ÷Á {øÚÄ.           

 

157)         The subconscious occupation is with himself.

 

            ußøÚ ©mk® {øÚ¨£Áß ©Ûuß.

 

                Ego prevents consecration, humility helps.

 

158)       {øÚ¸¢uõÀ ¤µa]øÚ Áõµõx.

 

            ¤µa]øÚ {øÚÁÈ¢u ö£õÊx GÊÁx.            

 

                AßøÚø¯ {øÚÄ £kzxÁx ¤µa]øÚ.

 

                Memory prevents problems.

                Problem means forgetting Mother.

 

159)         If you do not want problems in an area, you must remember it. Remember                 not the issue, but the Mother in its context.

                Remembrance is protection, remembrance of The Mother, not the issue.

 

            ¤µa]øÚø¯ ©Ó¢x AßøÚø¯

            {øÚ¨£x, ¤µa]øÚUS›¯  £õxPõ¨£õÚ {øÚÄ.                       

 

                {øÚ¸¢uõÀ ¤µa]øÚ°Àø».

                ¤µa]øÚUPõP AßøÚø¯ {øÚ¨£x {øÚÄ.

 

160)         The BOON is below the surface.  It awaits, beckons, urges man to come.

 

            E»P® ö£›¯x, EÚUS›¯x.

 

                S¸hÝUS¨   £õºøÁ   Á¢xÂmhx.   v¸®¤¨£õºUP             ÷Ásk®.         

161)

·            ÷Áu® u¢ux \õPõ Áµ®.

·            E£{åu® öPõkzux ¤µ®© bõÚ®.

·            Røu Põmi¯x ÂìÁ¹£®.

·            ÿ AµÂ¢u® u¸Áx §÷»õP _ÁºUP®.

         

GÀ»õ®   ö£›¯øÁ.  ÷Ási¯øu¨   ö£ØÖU öPõÒÍ»õ®.

 

162)       \uõPõ»•® \µtPv £¼zuõÀ \ºÁ® ¤µ®©©õS®.

                ¤µa]øÚ Ph¢ux.

            Áõ´¨¦ ]Ó¨£À».

                Cx AßøÚUS›¯ ÷|µ®.

                ÿ AµÂ¢u® £¼US® u¸n®.        

                ÿ AµÂ¢u® AßøÚ°ß ]zv.

 

163)         A skill rises in quality with interest, understanding and spiritual touch. A                 perfect skill indicates the spiritual touch. One’s accomplishment then                 depends on his level of personality decided by his truth and values.

 

            Bz©õÂÀ vÓø©²ÒÍÁº áPzS¸.

 

Indians who have attained high skills in textiles, painting, sculpture, etc. retain them to this day in potential. Should their personalities accept Spirit, India will be áPzS¸.

 

164)         Till the Being constantly seeks consecration, consecration does not mature.

 

            ãÁß \©º¨£nzøu \¢÷uõå©õP |õh÷Ásk®.

 

165)         The greatest of revolutions is that force which can rouse the routine into                 liveliness.

 

            ÁÇUP® £ÇUP©õÚ ¤ß ãÁß ö£ÖÁx _ÁºPzvØS›¯                 ¦µm].

 

166)         Man has once chosen to choose all his life in that one fashion.

 

            ¦›Áx ¦Úº öáß©®.

 

                To choose again is to be reborn.

 

167)         The adventurer seeks adventure as the best part of his life. For the yogi                 life is an adventure, an adventure of consciousness.

 

            µuzvØS ö|¸¨¦ ªv¨£x ÁÇUP®.

 

                |øh÷¯ ö|¸¨£õÁx ÷¯õP®.  Ax÷Á BÚ¢u®.

 

168)       ö\õÀø» CÇUPõ©À ö©ÍÚªÀø».

                ö\¯ø» CÇUPõ©À Aø©v°Àø».

                \»Úzøu CÇUPõ©À ÷¯õPªÀø».

            ÷¯õPzøu BshÁß |õkÁvÀø».               

 

                Don’t seek God; know you are He.

                Seeking is human; being is divine.

 

169)             Gøu²® AÍ÷Áõk AÝ£ÂUP ÷Ásk® Gߣx

©ÛuÝøh¯ Â÷ÁP®.

AÍøÁU Ph¢u ¤ßÚ÷µ AÁøÚ AÝ£ÂUP •i²®.                       

 

                Limits limit one to our limitation.

                Her life begins when limits are thrown to the winds.

 

            AÍÄUS›¯Áß AÁÛÀø».

 

170)         Stupidity is genius indifferent to its endowment.

 

            ©øhø© A»m]¯©õÚ ÷©uõ »õ\®.

 

171)         Initiative is human; consecration is divine.

 

            ©Ûu ö\¯À, öu´Á \©º¨£n®.           

 

172)         Man enjoys evolution; suffers in involution; God enjoys both.

 

            ]¸èi ]øÓ; ÷©õm\® Âkuø»;

                 £›t©®  Âkuø»°ÛßÖ®   Âkuø».

 

            BshÁÝUS ]¸èi÷¯ £›t©®.          

 

                Man is God of his own Choice.

 

173)

·       Ego has the option to grow as greater ego.

·       Soul has the option of moksha

·       Psychic has no such options.

 

                Enjoyment is the Hobson’s choice of the Psychic.

 

174)         Wordless whisper   -    Bob

 

                Realisable Reality    -    A÷\õU.

 

                Sri Aurobindo has given language a spiritual lease of life through                 English.                  The only people who cannot see it are the English speaking                 masses.  

 

175)         The hurdles for romance were the social barriers so far. Romance will not                 lose its charms hereafter. Will there be obstacles? If so, what would they                 be?

 

            •µs£õk ©øÓ¯ ‰Ä»P•® |k[S®.

 

                As He says ego should go after the wire and receiver, hereafter Romance                 will meet with the obstacles of ego. When ego dissolves, life will be a                 perennial romance.

 

176)         The world enjoys socially enforced honesty; not individually cherished                 one.

 

            F¸US |õn¯®. EÒÍzvØPÀ».

 

177)         Repeating Her name is surrender. When the depth repeats, surrender is                 complete.

 

            AøǨ¦ \µtPv.

 

178)         Man never listens to another.  He does so when he is under the illusion he                 is listening to himself.

 

            ¤Óøµ HØÓ ©ÛuÛÀø».

 

179)         Clashes are of egos not work; work will clash only when it is not                 organised.

 

            ¤nUS ÷Áø»°¼Àø».  |®ªh® EÒÍx.

 

                Work knows no conflict when organised.

                Conflict in work is absence of organisation.

 

180)         The status of a man carries value.  The values of a man carry no status.

 

            A¢uìvß £sø£ E»P® AÔ²®.

 

                £s¦US A¢uìvÀø».

 

181)         The surest of protections is Her active Presence in the depth calling the                 Divine Mother.

 

            EÒθ¢x AøÇUS® AßøÚ •iÁõÚ £õxPõ¨¦.

 

182)         Knowledge is not acquired by reading or experience. They clarify                 whatever Knowledge is there. Reading gives one scholarship, not                 knowledge.

 

            £i¨£õÀ Á¸Áx £õsiz¯®, bõÚªÀø».

 

                Knowledge is of the mind, scholarship is of the memory.

 

183)         Any part of the body can see if trained by mystic powers.

 

            Põ¾® øP²® £õºUS®.

 

184)         Seeing Mother in greater depths inside widens the reach of one’s being.                  Her calling from there offers Her protection to all those who are embraced.

 

            AߣÛß E»P® AßøÚ Bu›US® ¤µ£g\®.

 

                Love that is non-sentimental is universal.

 

185)         Selfishness is cynicism born early.

 

            _¯ |»® ¤Ó¢uõÀ ãÁß, ãÁÚØÖ¨ ÷£õS®.

 

186)         At a moment of despair, the whole being calls.  Hence the full response.

 

            B£zx BÌ¢u SµÀ Gʨ¦®.

 

187)         Mother remembering man is grace.

                Her forgetting him is Super Grace.

 

            {øÚÄ A¸Ò.

                ©Óv ÷£µ¸Ò.

 

                Grace forgets man when the Super Grace has taken over.

 

188)         ÿ AµÂ¢u ©¢z÷µõ£÷u\®.

 

            \zv¯® \zv¯ ã¯zøu Aøh²®.

 

                Truth will achieve Truth-consciousness.

 

189)       ÷Pmk¨ ö£ÖÁx £g\õ¯zxz uø»ø©.

           

            ÷PÍõ©À Á¸Áx |õmiß uø»ø©. 

 

                Ask for the finite;

                Wait for the Infinite.

 

190)         Virtue cannot reach perfection. For perfection to be attained, virtue must                 be given up or destroyed.

 

            ¦¸÷åõzu©øÚ Aøh¯ ¦so¯® uøh.

 

191)         The Inner Sun is the Supreme, not the mere psychic. Looking at the world                 from there, there is nothing but laughter.

 

            Põmk ªµõsiUS P®¨³mhº öu›¯õx.

 

            ©Ûu ÁõÌÄ AßøÚø¯ AÔ¯õx.

 

192)         The heights are not reached by concentration, which is a dwelling on                 oneself. They are reached by dwelling on ALL.

 

            AÍÄ Ph¢u ÷ÁPzvß Aø©v AÚ¢uÛß Aø©v.

 

                Stability of the earth is incessant motion.

 

193)         One can be shaken and shocked without being sad. Sadness is the                 personal emotion of universal incapacity.

 

            AÈÁØÓ E»øP AÔ¢uÁÝUS Á¸zuªÀø».

 

194)       ø\zv¯ ¦¸åÝUS Á¸zu•sk.  DìÁµÝUQÀø».     

 

                The Supreme is beyond Ishwara.

                She offers Ishwara; we seek success and happiness.

 

            Áõ̼¸¢x Á¸zu® ©øÓÁx ø\zv¯ ¦¸åß             ÁͺÁx.

 

195)         Seriousness and virtue go together.

                Perfection goes with Laughter.

 

            AQ»® Av¸® ]›¨¦ AøÚzøu²® Ph¢u ©QÌa].      

 

196)       Á¼ø¯U Ph¢u ©QÌa] E»øPz uÁÊ® GÊa].

 

                Pain dwells in the rigidity of habits.

 

197)         The dissolving intellect dissolves pain too.

 

                Restricting intellect restrains the JOY of the Supreme.

 

            AÔÁÈ¢x bõÚ® GÊ®.

 

To withdraw from intellect, to shed pain, to overcome sorrow are not the same but similar.

 

198)       Ph¼À áõvUS xøÓ ÷ukÁx \‰P®.     

 

                The sea dissolves your sins.

 

199)         SÍzvÀ áõvUSz xøÓ²sk.

                Âk® ‰a_US PõØÔÀ áõv²shõ?

 

            £S¨£x £õÁ®.

            £SUP •i¯õu £õS£õk ÷Ásk®.    

 

                Man who loves his own sins condemns others’.

 

200)         •i¯õux Gߣ÷u Â寪Àø».

            ¤iUPõx Gߣ÷u CµP쯮.

 

            uÚUS¨ ¤izuøu BshÁß ö\´¯ ÷Ásk®.

 

 

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