DAILY MESSAGES
Series XII 901) bõ-Ú-ªßÔ
{è-øh-°Àø». 902) What we adore as human greatness shrinks in the presence of consciousness to wretched smallness of unpardonable human behaviour. ©Û-u-Ý-øh¯
ö£¸-ø© ãÂ-¯z-vß •ß ]Ö ]Ö-ø©-¯õÚ AÁ-»-©õ-Q-Ó-x. 903) ©Û-uß
÷uÓ ©õm-hõß. 904) Records and systems maintained by the public on their own is after a fashion. We find a Tahsildar not registering a death in his house. Pm-hõ-¯z-vØ÷P
Põ-›-¯® |hU-S®. uõ÷Ú uì-uõ-÷Á-áü §ºz-v-¯õ-Põx. 905) ÷£õ-µõ-k®
©Ú-•® ö£õ-Ö-ø©-¯õP C¸U-PU Ti-¯-x. ö£õ-Ö-ø©-²®
£um-h-•® Jß÷Ó GßÓ bõ-Ú® ö£õ-Öø© u¸®. Man chooses between listlessness and Patience. 906) Selfless selfishness. Selfish selflessness. Knowledge is only from narrow experience. APz-vß AÝ-£-Á® APsh AQ-»z-vß AÝ-£-Á®. E¯º¢u _¯-|-»® SÖ-Q-¯
£µ-|-»®. 907) The brute physical force released when one starts learning a work, especially in the primitive man, matures into the strength of capacity through long skill, as in the athlete of long experience or the general who leads the battle. One is crude, brutal energy unleashed and the other is energy converted into power through force as skill matures to talent through capacity and talent. C»m-]¯ CøÍ-b-Ûß Bº-Á® ›æ-°ß {uõ-Ú-©õ-Q-Ó-x. There is a difference between a young democracy’s fervour for justice and the British Queen's banquet. 908) ©°-›-øÇ
E¯º¢-uõÀ, ©ø»-P-÷Í |P-¸®. There
is a great result for a small effort. ]Ö uÁØ-ÖUS ö£›-¯ |è-h-ª-¸¨-£-uõÀ Aøu »UP
•ß Á¸-£-Á-¸US
]Ö •¯Ø] ö£¸® £»ß u¸®. 909) Suppose there are avenues of correcting all one's earlier errors and one achieves it, what will he have gained? He would have become a moral man or an efficient individual. |À-»-Á-Úõ-Áx uÁ-ÔÀø». Au-ÚõÀ £¯-ÛÀø». 910) Man, high or low, will represent the age too. A sage of primitive times will be entirely primitive everywhere except his sagacity. Even there primitivity will not spare him. Põ-»z-øuU
Ph¢-u-Áß «x® Põ-»® uß •z-v-øµ-ø¯-°-k®. A fool in modern times will certainly be modern and express himself through the latest technology. 911) To raise the intellect to the level of intuition is like the salaried employee earning as much as through an industry. w£õ-Á-Î
öPõs-hõ-k-Áx ÷£õÀ Á› Á`-»õ-S-©õ? For the intellect to be as effective as intuition is to upgrade the tax collection to a social institution from the administrative function of an organised government. 912) Soul's understanding is the forgetting of the ego. Bz© {øÚÄ
AßøÚ {øÚÄ. 913) The ignorant have the privilege of their own ignorance. It is not given to them to enjoy anything outside their ignorance. Service is not for them. They can well serve their own ignorance. AÔ-¯õ-ø©U-S-›-¯x
AÁ-»®, Aß-ö£õ-Ê-S® ÷\øÁ-¯À». 914) Action supposes a base that is secure by itself. In its absence action, even if it is service, is self-destructive. ö\Ȩ-£õP
C¸¨-£÷u ÷\øÁ. Safe
BP C¸¨-£÷u ÷\øÁ. ÷\øÁ,
ö\´-£-ÁøÚ AÈU-S®. 915) ö\õÀ-¾US
ãÁß ÁÇUS, C»U-P-n-ªÀø». C»U-P-n-©õÚ
C»U-Q-¯® C»m-]-¯-©õ-Úx. Grammar is born out of literature, not literature out of grammar. The word becomes alive by its use, not by grammar. Grammar that is intended to perfect its forms often kills the life of the word. 916) Positive joy ends in growth. Negative joy ends in pain. Pain is the growth through negative Joy. Á͵ AÈ-Áx
Á¼ u¸®. Ego always tries to excel God. AP¢øuUS
Bs-h-Á-÷Úõ-k ÷£õm-i-°h ÷Ás-k®. 917) To know all that one needs to know at the given moment is to emerge into knowledge out of ignorance. AÔ-Ä
ö£Ö-Áx, ö£Ø-Óx §ºz-v-¯õ-Áx, Bz© ÂÍU-P®. 918) Infinity is to be static in movement. Growth in status and status in growth is to be infinite. Aø©-v-°ß
Aø\-Ä®, Aø\-Âß Aø©-v-²® AÚ¢-u® GÚ¨-£-k®. 919) · £¯¢x Ah[Q ÁõÌ¢-uõÀ ¤øÇU-P-»õ®. · Enº¢x ÁõÌ¢-uõÀ |À-»-Á-ÚõP Áõ-Ç-»õ®. · Aß-øÚø¯ {øÚ¢x ÁõÌ-uÀ \›. Fear offers social survival; remembrance
qualifies to be a devotee. 920) To be able to see our general work from a higher point of view is yogic poise. ©Û-uß
ö\´-Áøu Bs-h-Á-Úõ-PU Põn ÷Ás-k®. 921) Generosity of one who has no sense of honour or commitment is dishonourable. It is not generosity; it is the vanity of dissipating dissolution. ö£õ-Ö¨-¤À-»õ-u-Áß
ö£õ-¸z-u-ªÀ-»õ-u-Áß. ö£õ-Ö¨-¦®,
|õ-n-¯-ªÀ-»õ-u-Á-Ý-øh¯ |À» Sn® öPmh Sn®. AÁ-Úx Euõµ Sn® Ez-u-©-©õ-Ú-vÀø».
ö£¸-ø©US AÈ-²® £õ[S
Ax. 922) ö©´
¦v¯ \¢-uº¨-£® u¸®. ö©´
©m-k® ö\õß-ÚõÀ AøÁ £¼U-S®. Truth is creative. Truth alone lived effectuates the creative opportunity. 923) Action separated from the occasion reveals the Ego. ©Úz-øu¨
¤›zx £õºz-uõÀ AP¢øu öu›-²®. 924) Generosity which is at the expense of duty is vanity, not generosity. Ph-ø©
uÁ-Ô-¯ ¤ß uõ-µõÍ®, uõ-µõÍ-ªÀø», Ãs ö£¸ø©. Duty first, charity next. Generosity that fails in its duty is vanity. Vain generosity invariably fails in its duty. 925) The beauty of language is in its
thought. Words evolving to express the beauty of thought become elegant and
emanate sweetness. AÇS APz-vß
AÇ-S. P¸zx
ö\õÀ-¾US AÇ-öP-Ý® ö©¸-÷PØ-Ö®. 926) Neglect of necessities can be made up by the increase of essentials. £i¨-¤À-»õ-©À
vÓ-ø©-¯õÀ uø»-Á-µõ-P-»õ®. 927) S-ÎU-Põ-©À,
£À ÂÍU-Põ-©À ÷£õ-åõU-PõÀ 100 Á¸-å® ÁõÇ •i-²®. 928) AÍÄ
Ph¢u ö£õ´ ö\õß-Úõ-¾® ÁõÌU-øP-°À ¤øÇzx ©Û-u-Úõ´ ÁõÇ •i-²®. 929) Pm-hõ-¯¨
£kz-uU Thõx GßÖ Pm-hõ-¯® £kz-u-»õ-©õ? 930) \º-Á®
¤µ®-©® GßÓ •i-ÄUS Bµ®-£® AøÚz-x® Bz-©õ-Áõ-S®. 931) Cx
Bz-©õ-Âß ÷¯õ-P•-ªÀø», Bs-h-Á-Ûß ÷¯õ-P®. 932) ußøÚ
Bz-©õ-ÁõP AÔ-Á-÷u ÷¯õ-Pz-vØS Bµ-®£®. 933) Bz-©õ-øÁU
Põs-£x {è-øh. ÷¯õ-Pz-vß Bµ®-£÷© Bz-©õøÁ AÔ-Áx GÛÀ {è-øhUS ÷Áø»-°À-ø». 934) ÷¯õ-Pz-vß
•uØ-£-i-¯õÚ \©º¨-£-n® ©Û-u-øÚU Ph¢u {ø»-°À EÒÍ-x. 935) Ehø»
Âk-Áøu Âh E°øµ Âk-Áøu Âh ©Ú® HØÖ µ-]zx ¸]¨-£øu Âh •i-¯õx. 936) Nothing meaningful can ever be communicated to anyone usefully is the realisation of wisdom. ¤Ó-¸US
ö\õÀ» Jß-Ö-ªÀø». 937) Akz-u-Á-¸US
Enºz-u-»õ® Gß-£x AÔ-¯õø©. 938) £õ-uõÍ-•®,
£µ-©õz-©õ-Ä® Bß-«P •µs-£õk. 939) ©Û-uß
ö£ØÓ E¯º¢u Cß-£-•® BÚ¢-u-ªÀø». 940) Release of Kundalini enables the being to separate the highest part of being. Retaining the energy of Kundalini, transforming it by descent when ego is dissolved, the Being undergoes a transformation by the higher energy. S¢-u-Î-Û-²®
v¸-Ä-¸-©õ-Ö® ÷¯õ-P®. 941) Opening Kundalini is to release the energy of the unformed being. Dissolving the ego is to release the being from the hold of its narrow organisation. S¢-u-ÎÛ
\Uv; AP¢øu ãÁß. 942) Inner action cannot be seen fully
reflected till it is complete. AP® ¦Óz-vÀ öu›-¯ E¸¨-ö£Ó ÷Ás-k®. 943) AßøÚ
{øÚ-Â-¸¢-uõÀ ©Ó-v, ©Ó¢x ÷£õ-S®. ©Ó-v
bõ-£-P-©õP ©õ-Ö®. Mother is a source of all mental faculties. 944) G¢u
}sh Pøu ‰»-©õ-P-Ä® Life Divine uz-x-Á[-P-ÎÀ
ö£¸®-£õ-»õ-Ú-ÁØøÓ
ÂÍUP •i-²®. Life Divine CÀ-»õu Pøu-°Àø». The principles of The Life Divine can be explained positively or negatively through any long story. 945) Foolishness makes kindness inconvenient or even troublesome. AÔ-ÂÀ-»õu
Aߦ öuõ¢-u-µ-Áõ-S®. 946) Integral knowledge can be got by analysis if analysis is not intellectual. Bµõ´a-]-²®
Bß-©õ-ÄUS £¯ß u¸®. 947) Nothing frightens people as an overdose of Grace. A¸Ò
öuõ-h-¸® ö£õ-Êx ÷£µ-¸Íõ-S®. Aøu¨ ÷£õÀ ©Û-uº-PmS ¥v-ø¯ Gʨ-¦-Á-vÀ-ø». 948) Brahman is in all things; all things are in Brahman; all things are Brahman. Money is in all products; all products are in
money; all products are money. Gx-Ä®
Gv-¾® CÀ-»õ-©-¼Àø». GÀ-»õ•®
GÀ-»õ®. \º-Á®
¤µ®-©®. This is true of thought, light, Silence and all. It is such an obvious fact, we lose sight of it. 949) \º-Á®
¤µ®-©® GßÖ Áõ-¯õÀ TÖ-Áøu ©Ú-uõÀ TÔ-ÚõÀ ¤µ®-©® ©Ú-vÀ ]z-vU-S®. ¤µ®-©z-uõÀ
Enº¢-uõÀ ¤µ®-©® ]z-vU-S®. öu›-¯ •i-¯õu ¤µ®-©®- öuõmk En-¸®
¤µ®-©-©õP ÿ Aµ-¢-uº AÁ-u-›z-uõº. AÁº Life
Divine |õ® AÁ-øµz öuõh Eu-Ä®. He and She came to us to give us Brahman in Life. Now their writings becoming real inside and outside is Brahman becoming real all over. ¤µ®-©zøu A-Ψ-£x AßøÚ. 950) Man lives on the surface by the subliminal. ÷©÷» C¸¢-uõ-¾®, E°-µ-Ψ-£x Ai ©Ú®. Ai ©Úz-uõÀ E°º ö£ØÖ, ÷©À ©Úz-uõÀ ÁõÌU-øPø¯
©Û-uß |hz-x-Q-Óõß. |
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