DAILY MESSAGES

Series XII                                                                    

 

851)         The distance we travel after coming to Mother is 30,000 years. But we anxiously return to the present.

 

                B°-µ® ²P® Ph¢x AßøÚ AøÇz-x¨ ÷£õ-Úõ-¾®, AÁ-\-µ-©õP |õ® v¸®-¦-Q-÷Óõ®.

 

                        Man + 30,000 years = Mother.

 

                Põ-»z-øuU Ph¢u ¤ß-Ý® Põ-»® ¸]U-S®.

 

852)         Chastity is a condition of the mind. In practice it is social acceptability.

                In particular it is one's acceptability irrespective of other conditions.

 

                Ps-oß PÁºa] PØø£ {º-n-°U-S®.

 

                        AÇ-S® CÍ-ø©-²® _z-u® GÚU P¸-u¨-£-k®.

 

853)         Interest is not only ability to enjoy but also ability to understand.

 

                E¢-x® vÓ-ø© Eh-¾U-S-›¯ Bº-Á®.

 

                Bº-Á® GÇ A-Ô-ÄÒÍ vÓ-ø© ÷uøÁ.

 

854)         öPõ-k¨-£x ö£›-x. ö£Ö-£-Áº ö£Ö-Á-vß ö£¸-ø©-ø¯ AÔ¢x,

                        öPõ-k¨-£øu Enº¢u ¤ß öPõ-k¨-£x A›-x.

 

                        öPõ-k¨-£øu Âh Enº¢x ö£Ö-Áx E¯ºÄ.

 

                To receive what another gives in a true spirit of receiving is the highest giving.

 

855)         Raising oneself ten times is not one-dimensional but multidimensional and the energy needed is not ten times but a few hundred times.

 

                ÷uõmi öuõs-h-©õ-ÚõP |õk •Ê-Á-x® ö\À-Á®, PÀÂ, £s¦,

                        £U-S-Á® ö£Ó ÷Ás-k®.

 

                        Rising to Her consciousness, one does not simply rise, but rises out of human consciousness.

 

856)         Ability that is consummate will not fail to support existence is seen in Shakespeare and Trollope.

 

                E°-øµU Põ¨-£õØ-Óõu C»m-]-¯® E»-Pz-vØS ÷\øÁ ö\´-¯õx.

 

857)         In conditions of total ignorance, understanding one of the several parts always gives the impression of complete understanding. This is a constant experience of foolishness.

 

                JßÖ ¦›¢-u-Ä-hß Jß-£-x® ¦›-Á-uõ-PU P¸-x-Á-x ¦›-¯õu ©Úz-vß £U-S-Á®.

 

858)         Symptoms of the psychic emerging

 

·         The whole past is reviewed in a minute.

·         The waking subliminal knows the entire environment outside the field of senses.

·         There is a velvety softness and chillness.

·         No obstacle to consecration.

·         Silence that descends will stay.

·         Sadness settles.

·         An overwhelming sense of egolessness.

·         Inability to be impatient or annoyed.

 

ø\z-v¯ ¦¸-åß \xº ÷Áuz-øuU Ph¢-ux.

 

§ºÁ öáß© bõ-£-P® Á¸®.

 

859)         When working in a big company one will get a salary for his work, not the profit. Being a member of an ashram, he can at best get the reputation of the institution, not the yogic benefit of the founder.

 

                ÷Áø»U-SU T¼, •u-¾US C»õ-£®.

 

                        GÆ-ÁÍÄ |õÒ J¸ P®-£-Û-°À ÷Áø» ö\´-uõ-¾® Auß

C»õ-£z-vß £[S FÈ-¯-¸U-QÀ-ø».

 

Wages for work; profits for the shares.

 

860)         Any help rendered to a thief will ultimately end in his stealing more. Help to a trait will finally reinforce the trait, whatever the mode of help is.

 

                v¸-h-ÝUS G¢u Eu ö\´-uõ-¾®, •i-ÁõP Ax AÁß v¸h

                        Eu-Ä®.

 

                        Any force entering a system will strengthen its prime mover.

 

861)         In trying to understand The Life Divine, man does not realise he is trying to become God.

 

                Pºz-uõ AÔ-Á-øu Pµ-n® AÔ-¯ •i-¯õx.

 

                The Rishi tried to reach God, rather the Rishi’s soul did.

                The yogi tries to become God in his body and life.

 

862)         ¤i-£-hõ-ux ¤i-£-k-Áx Pm-k¨-£õk.

 

Pm-k¨-£õm-kU-SÒ-ÎÀ-»õ-ux Pm-k¨-£-k-Áx ÷¯õ-P®.

 

The impersonal forces disciplined by personal effort is yoga.

 

The cosmic forces that are free are disciplined by yogic self-control.

 

863)         The yogi knows no work is outside his mind or above his mind.

 

                ÷Áø» ö\´-¯õ-©-¼-¸¨-£x ]µ-©®.

                        ©Ú® ÷Áø» ö\´-¯õ-©-¼-¸¨-£x ÷¯õP ]zv.

 

                        Not to work is not to be in mind.

 

864)         The energy of the physical mind that is untempered by thought translates itself into ambition.

 

                ©øh-¯Ûß öu-ÎÄ ÷£µõ-ø\-¯õ-Q-Ó-x.

 

865)         Life is Sachchidananda. It is rich and full and full of Power when Sachchidananda is there in all aspects. Unity, Truth, Goodness, Knowledge, Power, Love represent Sachchidananda. Any imbalance there is a weakness of life.

 

                öu´-ÃP ÁõÌÄ \a-]-uõ-Ú¢-u®.

 

                        Rishis sought Sachchidananda in the higher world.

                Divine Life tries to express it here.

 

866)         As social acceptability of chastity varies in practice, psychological acceptability too varies.

 

                Pئ {ø» ©ÚU P¸z-vß {ø»-¯õ-S®.

 

                        The extent of a man's behavioural purity inversely decides the level of acceptable chastity according to the social context.

 

867)         Beauty is the surface form that recognises the truth of subliminal horror as the one that needs to emerge in oneself.

 

·         £õ-uõÍz-vß £Âz-v-µzøu ©Ú® AÇ-Qß ‰»® AÔ-Q-Óx.

·         BÇz-vß ÷Põ-µ® AÇ-Qß PÁºa].

 

Beauty is the surface index that it is the reverse of the subliminal ugliness.

 

868)         ©Ú-vØ-S¨ ¤iz-ux  Ps-qUS AÇ-S.

 

                        Beauty is of the mind, not to the eye.

Mind is capable of seeing the ugly beautiful and the beautiful ugly.

 

869)         A process can be known by one who does it, not by those who are at the other end as beneficiaries.  The process of creation can be known only to the Supermind, not to the mind which is its instrument.

 

                ]¸è-iø¯ AÔ¯ ©Û-uß öu´-Á-©õP ÷Ás-k®.

 

870)         AÇ-PõÚ ÷uõØ-Ó® ÂPõ-µ-©õÚ Enºa-]-ø¯U Põm-k®.

 

                        ¦Ó® Gv-µõÚ AP®.

 

                The outer is often the opposite of inner, but it is not a compelling rule.

 

871)         Rely on no man including yourself. Human reliance is sure destruction.

 

                ©Û-uøÚ |®-£õ÷u. |®-¤-ÚõÀ AÈ-Áõ´.

 

                        uß-øÚ÷¯ |®£ •i-¯õx Gß-ÓõÀ Akz-u-Áøµ |®£ •i-²-©õ?

                        ö£õ-¸øÍ |®-£-»õ®, \m-hzøu |®-£-»õ®, Aß-øÚø¯ |®-£-»õ®. uõß Em-£h G¢u ©Û-u-øÚ-²® |®£ •i-¯õx.

 

                        ©Û-uß |®-¤U-øPUS E›-¯-Áß CÀø».

 

872)         ]ßÚ ¦z-v-²ÒÍ-Á-Ý® C»m-]-¯-Áõ-v-¯õP C¸¨-£-xsk.

 

                        »m-]-¯z-vØ-PõP ]ßÚ ¦z-vø¯ HØ-£-uõ?

                        ]ßÚ ¦z-vU-PõP »m-]-¯zøu ©Ö¨-£-uõ?

 

                        Ignore the one and accept the other.

 

                Two opposites do dwell in the same person.

                Learn to see them as complements.

 

873)         Astrology was born when the subtle knowledge was classified, systematised and measured.

 

                `m-_© AÍÄ ÷PõÀ ÷áõì-¯zøu GÊ-v-¯x.

 

                        Astrology is a subtle science. Its only limitation is predictability as it confines to Force.

 

                Science of the subtle plane is astrology.

 

874)         My discovery in life is there is nothing worth discovering in life.

 

                ÁõÌÄ ÁõÌ-Á-uØ÷P, Bµõ´a-]U-PÀ».

 

                        If one lives well, others may discover the truth of his life.

 

                Search is for one who cannot live.

 

875)         Life responds when the blessing packet arrives. Far greater response is there when the packet is denied, as it is only a ritual. Blessing packet, in its true spirit, transforms.

 

876)         To trust a false person is to serve falsehood. Thus we serve all known evils.

 

                ö\õÀ-Áøu Âh HØ-£x ö£õ´-°US ö\´-²® ÷\øÁ-¯õ-S®.

 

                        We love falsehood and lies, as they are forms of Truth.

 

877)         To understand the Infinite in its infinitesimal state till we become the very Infinite will help us understand The Life Divine.

 

                AÚ¢-u® ¦›-Á-x ÿ Aµ-¢-u® ¦›-Á-x.

 

878)         Selfish intelligence understands only when the selfishness is served.

 

                £»-Û-¸¢-uõÀ ¦›-Á-x _¯-|-»®.

 

879)         To complete the possibilities on hand is to expand endlessly.

 

                EÒÍøu •Ê-Á-x® §ºzv ö\´.

 

                        AÔ¢-u-Á÷µ •Ê-ø©-¯õP AÔ-¯-ÂÀø».

 

880)         Shakespeare expressed universal truths in poetry.

                Prose can only express universal rules.

                Science is of facts now; it must move to laws.

                Science must move from physical to subtle facts and partial to universal laws.

                Prose and poetry excel each other each in its turn.

                Prayer can be selfish; consecration is necessarily selfless.

                Selfish prayer; selfless consecration.

 

881)         The very best of rules in life is to do what you know with a strong true good will.

 

                |À» Ph-ø©-ø¯z vÓ-ø©-¯õP ö\´-Áøu Âh ]Ó¢u ÁõÌ-÷Áõ, ÷\øÁ÷¯õ, CÀø».

 

882)         |õß AøÇU-Q-÷Óß. Gß Cu-¯® AøÇz-u-vÀø».

                ãÁß AøÇU-Põu AøǨ¦ AøǨ-¤À-ø»-÷¯.

 

                        ©Û-uß AøǨ-£x AøǨ-¤Àø».

                        AßøÚ AøǨ-£÷u AøǨ¦.

 

                        SHE must call Herself from inside us.

 

883)         The impulsive evil self-expression and the uncontrollable availing of opportunities for self-indulgence should give place to inherent, innate goodness of self-restraint that avoids harm to others or betrayal of trust.

 

                Qøh¨-£x |À-»-uõ-ÚõÀ HØ-P-»õ®.

                        Âå©® ÷uõß-Ô ö\´-uõÀ B²Ò •Ê-Á-x® Âå-¯® |hU-Põx.

 

884)         The main ingredient of selfishness is lack of control.

 

                Pm-k¨-£õk CÀ-»õu Chz-vÀ _¯-|-»® ÁÍ-¸®.

 

885)         •i¢-uøu \©º¨-£-n® ö\´-uõÀ, •i-¯õ-ux \©º¨-£-n-©õ-S®.

 

                        •i¢-uøuz uµõ-©À •i-¯õ-u-øuz uµ •i-¯õx.

 

                        To let Her do what we can do is to let Her do it better and it is consecration.

 

886)         When both alternatives are unacceptable, man seeks God in prayer or consecration. In the event one is acceptable, he relies on himself.

 

                Consecration is valid when both are acceptable alternatives.

 

                \©º¨-£-n® uß-øÚU Ph¨-£x, EÖ-v¨-£-kz-x-Á-vÀø».

                •i-¯õ-u-øuU ÷Pm-£x ¤µõºz-uøÚ, \©º¨-£-n-ªÀø».

 

887)         BÌ¢u \©º¨-£-nz-vØS uÁ-Óõx ÁÈ ¤ÓU-S®.

 

                        \©º¨-£-n® \ºÁ ¤µa-]-øÚ-P-øÍ-²® ãµ-n® ö\´-²®.

 

                When consecration is commensurate with the intensity of the problem, it is unfailing.

 

                Commensurate consecration compels solution.

 

888)         Traditional yogas are achievements of ego. Purna yoga is trying to abolish the ego.

 

                ©µ-¦ ©ß-Ú-µõm];  §µ-n ÷¯õ-P® ©U-PÍõm].

 

889)         Hiding is to go outside the view of the observer. How can the Absolute go outside its view, unless it loses its view? Can He lose His view? Can the Absolute forget Himself? The Absolute forgetting Himself is creation. It can only be the negative infinity.

 

                uõß CÀ-»õ-u-Áß ußøÚ ©ÓUP uõß BQ ©ÓUP ÷Ás-k®.

 

                        The Absolute must become an Ego and acquire a memory to forget Himself. Ego arises in the universal plane ahead of Time.

 

890)         |ß-Ô-°ß 죺-\® ö£õ-¸Ò |®ø© ©ÓUP AÝ-©-vU-Põx.

 

                        |ß-Ô-¯õÀ ö£Ø-Ó-uØS •i-Ä Gß-£-vÀø».

 

                        Gratitude greatens the event.

                Gratitude initiates non-stop recurrence.

                Gratitude makes the finite act into an infinite chain of events.

 

891)         Man asks for help from everyone except Mother. Everyone refuses, She alone offers.

 

                öPõ-k¨-£-Á-øµU ÷Pm-Põ-©À öPõ-kU-Põ-u-Áøµ ©Û-uß ÷Pm-£õß.

 

                        Her giving is in abundance; human help is in trifles.

 

892)         The organised parts of our personality let in Mother through thought, feeling or habit. The unorganised parts of us let The Mother fully in.

 

                ©Ú® vÓ¨-£x Aß-øÚUS ÁÈ Âk-Á-x.

 

                        Move away from thought or feeling, SHE pours in.

 

893)         AÇ-Qß SøÓ Ps-oÀ £hõx. P¸z-vÀ uÁ-Óõx £k®.

 

                        Vital is invariably attracted by beauty. It cannot see even obvious defects. Mind unfailingly sees.

 

894)         When a great opportunity comes and it urges you impatiently, we must respond readily without any impatience. Mother makes our readiness patient.

 

                AÁ-\-µ¨-£-hõ-©À Aøµ {ª-å® uõ-©-vU-Põ-©À ö\¯À-£-k-Áx AßøÚ ö\¯À.

 

                        Ready response must be patient.

 

895)         Mind can be pleasantly or unpleasantly occupied. It can remain unoccupied at no time. One should be above the mind for that.

 

                ©Ú® ¦»-Û-¼-¸¢x Âk-£-h-»õ®.

                        ©Úzv¼-¸¢÷u Âk-£-k-uÀ Pi-Ú®.

 

                        It is a self-aware mind that can be free of itself.

 

896)         Rationality goes by the past in determining the future. It is partly true or true in future events determined by the past. The creative future lies outside the past determination.

               

                AÔ-ÄUS ÁõÌUøP Pm-k¨-£-hõ-x.

 

                Life lies beyond the confines of rationality.

 

897)         To become God, one should have the view of God and observe the world events with His eye.

 

                £µ-©-õz©õ-Áõ-S® ©Û-u-ÝUS¨ £µ-©-Ûß £õºøÁ ÷Ás-k®.

 

·         Man observes selfishly.

·         The researcher observes from the subject's point of view.

·         Jivatma silently witnesses.

·         God's observation is supramental view.

 

898)         Authority is the effective organisation of power.

 

                Av-Põ-µ® Põ-›-¯® |hU-S® ìuõ-£Ú Aø©¨¦.

 

899)        

·         Money is the one thing to which man responds.

·         He responds to prestige more.

·         He would destroy his own prestige to destroy it in another.

Man's evil is that pronounced.

·         Greater is man's response to the Touch of God in him.

·         In response to it, man will give up jealousy, prestige, money and anything.

·         Who can touch GOD in man?

·         God in Life alone can do it.

 

£U-v-°ß £Âz-v-µ® ©Û-u-øÚ¨ £õ-u-Pz-v-¼-¸¢-x® Põ¨-£õØ-Ö®.

 

900)         Mother preceding (in the mind) the work enables consecration. Normally work precedes Mother.

 

                AßøÚ •ß÷Ú, AøÚz-x® ¤ß÷Ú.

 

                        AßøÚ ©m-k-•ÒÍ AP® \©º¨-£-nz-vØ-S-›-¯x.

 

                Anything should come to us only through Mother.

 

 

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