DAILY MESSAGES
Series XII 801) ÷Pm-Põ-©À uµ ÷Ás-i-¯øu
÷Pm-k® öPõ-kU-Põ-u-Áº. ÷Pm-hõ-¾®
öPõ-kU-PU-T-hõ-uøu ÷PÍõ-©À u¸-£-Áº. The
combination of the over-sensitive and the insensible will work best. 802) When you want to execute, the only dharma is the dharma of execution. Põ-›-¯z-vØS Põ-›-¯÷© ¤µ-uõ-Ú®. 803) Without education, nothing can be achieved. Only with education, even a little can be achieved. •U-Q-¯-©õÚ
£i¨-¦® •U-Q-¯-©õ-Ú-øuz uµõx. 804) After the period of physical power, what retained power is not justice or morals but ability to accomplish based on survival. Á¼-ø©-²®
Auß-¤ß vÓ-ø©-²® Bs-hÚ. {¯õ-¯-•®,
uº-©-•® Cx-Á-øµ Põz-v-¸U-Qß-ÓÚ. 805) Understanding of a law is complete in the mind when it can explain to itself anything that comes under the law in terms of that law. Ps £õºz-u-öuÀ-»õ®
©Ú® Ps-h-£i ÂÁ-›¨-£x, \m-h® ©Ú-vÀ £v¢-ux GÚ¨ ö£õ-¸Ò. All laws are comprehensive. 806) Âå-¯z-vß `m-_-©®
öu›¢-uõÀ Cµ-Pì-¯® AÁ-]-¯® GÚz öu›-²®. 807) Absence of energy makes the work sought for unavailable. öu®-¤À-»õ-Âm-hõÀ
÷£õ-QÓ Põ-›-¯® Ti Áµõx. B÷Í
AP¨-£h ©õm-hõº. öu®-¤À-»õ-u-Á-ÝUS \¢-v¨-¤Àø». 808) Voltaire's remark about Shakespeare, the Nobel Committee's attitude to outside Europe are clear expressions of the stronghold of national and racial prejudice. uß
ö£¸-ø©ø¯ AÔ-²® uøP-ø© ¤Óº ö£¸-ø©ø¯ AÔ-¯õx. 809) Repetition is the self-containment of the self-existing satisfaction. ußøÚ
{øÚ¢x ¯¢x ÷£õØ-Ö-Áx uõß uß-ÛÀ Psh ö£¸-ø©. 810) Abundance is an opportunity for transgression. Moving above the LINE, it becomes an opportunity of pure unsullied enjoyment. A£-›-ª-u®
BÚ¢-u® u¸® Áõ´¨-¦. 811) Unorganised life urged by greater
than usual forces to break the old organisation rising to the surface with an
organisation for the hour and achieving its goal, is revolution. ¦xø© ußøÚ ñnz-vÀ §ºzv ö\´-Áx ¦µm]. The organisation for the moment for transition is revolution. Revolution is the
transitional organisation of the HOUR. 812) Selfish affection can be great cruelty. Affection that issues out of affectionate nature is true affection. _¯-|-»-ª-°ß
¤›-¯® ¤›-¯-©õ-Põx. G¢u ÷|µ-•® Ax öPõ-k-ø©-¯õP ©õÓ ÁÀ-»x. 813) ÁõÌU-øP-°À
|õ® |®ø© ©m-k÷© PÁ-ÛU-Q-÷Óõ®. E»-Pz-øu-²®
¤Ó-øµ-²® PÁ-ÛU-Q-÷Óõ® GÛ-À Ax |©U-PõP. \z-v¯
ãÂ-¯® E»-øP Bs-h-Á-Úõ-P¨ £õºU-Q-Óx. Man's observation is selfish. The scholar and the researcher observe the world non-selfishly from the point of view of a subject. Supramental consciousness observes the world from God's point of view. 814) To construct a scale, one needs to
know the components of the thing he wants to measure, the forces that move
the components, their velocity, and their interplay. Aͨ-£-Áß Aͨ-£øu AÔ¢-uõÀ AÍ-Ä-÷PõÀ EØ-£z-v-¯õ-S®. It is the perspective of the field, and a fuller possession of its ingredients that lead to the construction of a scale for that field. 815) A scale to measure personality is constructed when the goal and the constituents of personality are known in measurable terms.
Gøh ÷£õh
uµõ-_-hß, GøhU-PÀ-¾® ÷Ás-k®. Gøh-°ß
AÍ-Ä® öu›-¯ ÷Ás-k®. A nation's education, income, transport, communication, army's strength, rainfall, etc. etc. can be measured. To measure its prosperity, we need to know what prosperity is for them. 816) Spirit expressing as vital or physical skill is art. Enº-ÁõP
öÁ-Ψ-£-k® Bß-©õ Pø»-¯õ-S®. 817) Pain in transformation emerges by the lingering ego or the ego in transition. §µ-n \µ-nõ-P-vUS B-Ú¢-u® uÂ-µ ÷Á-ÔÀø». \µ-nõ-P-v-ø¯ AP¢øu HØ-£-x® Á¼-¯õ-S®. 818) A negative statement about a positive person makes him more positive. E¯º¢-u-øuU
SøÓUP •¯ß-ÓõÀ Av-P-©õP E¯-¸®. Knowing the laws of forces, one can know the forces themselves. If you desire to know the Absolute, try to know the process of creation. 819) Having seen Energy as ultimate, the scientist has stopped short of Existence, its origin. \U-v-ø¯U
Ps-h-Áº Auß ‰»z-øuU Põ-n-ÂÀø». Is
there an idea that by knowing the strategies of an action one knows the
action itself? It is a stage in
evolution. 820) •i-¯õx
GßÖ E»-P® øPÂmh Gøu-²® AßøÚ ‰»® J¸ •øÓ {a-\-¯-©õ-Pa ö\´¯ •i-²®. •i-¯õx
Gß-£øu •i-²® Gß-£x AßøÚ. ·
]Ô-¯-uØS
•i-¯õ-ux, ö£›-¯-uØS •i-²®. ·
_¯-|-»z-vØS
•i-¯õ-ux, £µ-|-»z-vØS •i-²®. ·
Põ-»z-vØS
•i-¯õ-ux, Põ-»z-øuU Ph¢-u-ÁºUS •i-²®. Põ-»z-øuU Ph¢u, £µ-|-»-©õÚ ö£›-¯-x AßøÚ. 821) A problem may be solved in isolation, but yoga cannot be so done. Individual problem; collective yoga. ¤µa-øÚø¯
uÛ÷¯ wºU-P-»õ®. ÷¯õ-P®
¤µ-£g-\z-vØ-S-›-¯x. uÛz-xz
w¸® ¤µa-]øÚ, «s-k® ö£õ-x-Áõ-Ú-uõP GÊ®. ¤µa-]øÚ ©Û-u-ÝUS, ÷¯õ-P® ¤µ-£-g\z-vØS. ¤µa-]øÚ
¤µ-£g-\z-vØ-S-›¯ ÷¯õ-P®. ¤µ-£g-\z-vß
÷¯õ-P® uÛ-©-Û-u¨ ¤µa-]-øÚ. 822) The adult is the body of the past. Á¯x •vº¢-u-Áº •ß-÷Úõº EhÀ. Adoring
one's own body is respect for age. 823) There is no joy in accumulating knowledge. It is similar to abundant wealth. {PÌ Põ-»z-vÀ {ß-ÓõÀ CÓ¢u Põ-»-©õ-S®. Aø\-¯õ-©À Jk-Á-x AÁß ö\¯À. Accumulation is assertion of the past. {ª-å® {ß-ÓõÀ ÷¯õ-P® ÁõÌ-Áõ-S®. 824) To explain others in another plane is to invite ridicule. öu-Î-ÁõÚ
]Ô-¯-Áß ö£›-¯-Á-øÚU ÷P¼ ö\´-Áõß. Clarity
of the capable small is pungent ridicule. Ridicule is comprehensive low knowledge. 825) Comprehensive clarity of higher knowledge is compassion.
öu-Î-ÂÀ-»õ-u-Áß öu›-Á-x GÚU P¸-x-Áx Es-ø©-°À öu›-¯õ-u-x. Imprecision is the privilege of the incomprehensible. Incomprehension
comprehends through imprecision. 826) What has been spoken to Mother, or higher consciousness, as your right, if denied, will come to you in double measure. Gv-› ö£¸-P, EÒÍøu CÀø» Gß-Q-÷Óõ®. Right denied is right doubled. 827) Skin that is the outer cover of the body expresses the deepest vibration of the flesh and bones. SÇ¢øu Sk®£ µPì-¯zøu öÁ-Î-°-k®. Depth being the surface shows the finite is the infinite. 828) Self-chosen, self-aware, self-discipline is yoga even as creation is Self-chosen, Self-aware, Self-limitation. ÷¯õ-P®
ÁõÌ-ÂÀ ]¸èi. Yoga
is creation in life. 829) The hostile forces will absorb the light of the good forces to emerge out of their hostility. A_-µß ÷uÁº-PÒ ‰»® Âk-uø» ö£Ó ÷Ási AÁº-PøÍ |õ-k-Áx Gvº¨¦. Contradictions between the hostile and other forces become complements when the hostiles destroy others. A_-µ-Ûß
AÈ-Ä ÷uÁº-P-Îß BU-P-»õ-S®. 830) ø\z-v¯
¦¸-åß öÁ-Î- Á¸Áx Bß-«P¨ ¦Úº-öáß-©®. To be reborn in the soul is to escape death. A yogi can acquire the
experience of numberless births in this birth. 831) Man's many characteristics have one
centre. He who reaches that centre will be efficient. From there he will see
several such centres and all of them will again have another centre. There
may be centres of goodness. As you go down the good will change into its opposite.
It is the point at which one has to change. |®-•Ò EÒÍ |ß-ø©-ø¯U Ph¢u wø© ©õ-Ö-uÀ AÁ-]-¯®. 832) The one thing man expects of the woman
is her appreciation, which she instinctively withholds. No woman is
foolish enough to offer appreciation, because the very next moment the man
will desert her in favour another woman who does not approve of him. Bøn
B÷©-õvU-S® ö£s AÁøÚ CǨ-£õÒ. 833) He called His magnum opus The Life Divine and not Divine Mind or Divine Body, because the Superconscient and the subconscient meet only in life. •uÀ
]zv Ai ©Úzøu A-Ô-Á-x. 834) The stages of transformation are from bad to good, from good to Good, from force to consciousness, from consciousness to Being and from Being to the Absolute and from there to the Absolute in manifestation. v¸-Ä-¸-©õØ-Ó®
6 {ø»-P-ÎÀ EÒÍx. 835) As He wants us to start the yoga in the mind, the first step down is Life. Hence it is Divine Life. ÷¯õ-P® öu´-ÃP ÁõÌ-ÂÀ Bµ®-¤zx öu´-ÃP Eh-¼À •i-²®. The partial superconscient and subconscient meet in the subliminal. We cannot begin there in mind or body, but only in life. 836) When inner dark spots change into spots of light, it means transformation is going on. v¸-Ä-¸-©õØ-Ó®
öu›-²®. 837) Ulcer, headaches, recurrent diarrhea,
skin deficiency, hearing problems, an atmosphere of quarrels at home, poor
academic performance, uncertain behaviour in adults, unexpected aberrations
in children, shortage of cash and all its concomitant expressions are common
in middle class families. After a couple of years of knowing Mother, any
one can see these problems have been forgotten. Aß-øÚø¯ AÔ¢-u-¤ß Az-uøÚ ¤µa-]-øÚ-P-Ю ©øÓ¢-u-øuU Põ-nõ-u-Á-›À-ø». 838) Education or wealth raises status dramatically. Mother
does it much more dramatically. £n-•®, PÀ-Â-²® ö\´-Áøu AßøÚ £v-Úõ-°-µ® ©h[S
ö\´-Q-Óõº. Mother is
wealth and education combined and more. 839) What comes to you from Mother sometimes continues forever, which means there is gratitude in the physical. |ß-Ô-²-hß ö£Ö® ö£õ-¸Ò |õÒ-öuõ-Ö® öuõ-hº¢x
Á¸®. 840) ¤µa-]øÚ Ah[-Q-ÚõÀ ÷£õ-uõx, AÈ-¯-q®,
AÈ¢-uõ-¾® ÷£õ-uõx. \µ-n-øh¢x v¸-Ä-¸-©õÓ ÷Ás-k®. Ah[-Q-ÚõÀ ÷£õuõx; AÈ-¯
÷Ás-k®. ¤µa-]øÚ Áõ´¨-£õ-Áx
v¸-Ä-¸-©õØ-Ó®. Ah[-S-Áx, AÈ-Áx, \µ-n-øh-Áx, v¸-Ä-¸-©õ-Ö-Áx
¤µa-]-øÚ-°ß ¤µ-£g\ ¯õz-vøµ. 841) Not once life fails you when a warning is needed. We overlook that. |À-»-x®
©Ø-Ó-x® |hU-S® •ß öu›-²®. Caroline Bingley warns Elizabeth of Wickam. 842) We move against our will or are carried on the wave we are unaware of when work gets completed. |®ø©
«Ô |hU-S® ö£õ-Êx Põ-›-¯® Ti Á¸-Q-Óx. Work
is done often against our best intentions. 843) Mind may prepare for our preference. Mother will accept it for our luck. |® Bº-Áz-vß £»-ÝUS AßøÚ Avºè-h® u¸-Q-Óõº. |®
Bº-Á® Aºz-u-©Ø-Óx. Aºz-u-©ØÓ
Bº-Áz-vØS Avºè-h® u¸-Á-x AßøÚ. When Elizabeth dressed for Wickam, she ended up dancing with Darcy. 844) When you are in transition, you must wait till it turns over, not begin before that. ©õ-Ö®
Põ-»z-vÀ •Ê- ©õØ-Ó® Áøµ ö£õ-Öz-v-¸UP ÷Ás-k®. 845) An idea enters the mind and is
registered there only on certain occasions. To address one at such a time is
to communicate. She gives that occasion always. AßøÚ ©Ú-vÀ £v-²®, Âå-¯-ªÀø». 846) One’s love of the child or duty to marry the children is real, but it is all really love of LOW life. |õ®
|® uõÌ¢u ¸¨-£[-PøÍU Ph-ø© Gß-Q-÷Óõ®. 847) ©Úz-vß
GÊa] ©»ºa-]-°ß v¸ •P®. 848) It is cowardly meanness to attack one
who is weak. Nothing excites the mob as attacking defenceless people. Pøh-{ø» P¯-ø©U-SU Ps ÷£õß-Óx. Human
energy pours out in a great rush through the apertures of low cowardice and
malicious meanness. 849) £õu
§øá £µ© £u® u¸®. Aß-£õÀ
§âz-uõÀ AÚ¢-u® ]z-vU-S®. E¯º¢u
£õ-u® v¸-h-Ûß v¸-Á-i. Spiritual greatness lies in the lowest point of the lowest person, i.e. the feet of the criminal and the harlot. 850) Intellectuality awaits development of
arguments as eagerly as an audience awaits the development of the plot in a
story. Further scenes in a story are further arguments in the argument of
the plot. Pøu ©U-P-ÐU-S-›¯ Ph-Äm uz-x-Á®. Stories
are intellectual exercises for the masses. P¸z-øuU Ph¢u Ph-ÄÒ bõ-Ú® Pøu. |
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