DAILY MESSAGES

Series XII

601) } ö\´-¯õu uÁØøÓ GÁ-¸® EÚUS CøÇUP •i-¯õx.

602) £i¨-£-ÁºU-S¨ £m-h®

AÝ-£-Â¨-£-ÁºUS Avºè-h®.

Avºè-h® |®-ª-h® £m-h-©õ-S®.

This is not an intellectual knowledge to be acquired by reading.

603) _¯-|-»® ö\õ¢u ]Ö |»®.

604) ÁÇUS öu›-¯õ-u-Áß Áõ-Çz öu›-¯õ-u-Áß.

605) öá°¨-£-Áß Áõ-Çz öu›¢-u-Áß.

606) •i-Ä öu›¢-u-Á-ÝUS öá¯® Esk.

607) •Ê ©Ú-x-hß GkU-S® •i-Ä, \›-¯õÚ •i-Ä.

608) •i-ÂÀ EÒÍx •Ê E»-P-•®.

609) •i-Ä \›-¯õ-ÚõÀ •Ê-Á-x® \›-¯õ-S®.

610) •Ê v Óø©-°-¸¢-uõ-¾® •i-ÁõÚ £»ß Eß ‰»z-øu¨

ö£õ-¸z-u-x.

611) •iÄ \›-¯õ-ÚõÀ, •i-Ä Áøµ ÷£õ-P-»õ®.

612) •m-kU Pm-øhø¯ •ÔU-P-Ä® Jº •iÄ Esk.

613) ©Ú® ÷Áø»-°-¼¸¢-uõÀ \©º¨£-nz-vØS Eu-Áõx.

614) _¯-|-»-ªU-S® C»m-]-¯-Áõ-vU-S® \m-h® Kß÷Ó :&&

|õß ö\´-uõÀ \›,

Aøu-÷¯ ©Ø-Ó-Áº ö\´-uõÀ uÁ-Ö.

Each is self-contained and their truth is self-contained too.

615) Mother for anyone is really the highest divine sweetness he feels.

Av-P£m\ öu´-ÃP CÛø© AßøÚ.

616) The difference between man and monkey, the mad man and the sane man is only very thin. The difference between utter poverty and abundant prosperity is thin.

©°-›øÇ ©Ú® ©õ-Ô-ÚõÀ ©ø» |P-¸®.

617) Aßø£ öÁ-Î¨-£-kz-x® Cu-¯® AÇ-Qß-Ô-²-ª-¸U-P-»õ®.

Aß-¤À-»õu Cu-¯® E¯-º-ÁõÀ AØ-¦-u-©õ-P-Ä-ª-¸U-S®.

Aß¦ ÷ÁÖ, AÇS ÷ÁÖ.

Aß-¤À-»õu AÇ-S®, AÇ-QÀ-»õu Aß-¦® AØ-¦-u-©õP

C¸¨-£-xsk.

A part of the body like the face that is ugly can express emotionally intense affection. A loveless face can be wonderful by other magnificences.

618) One who enjoys waiting finds patience is sweetness.

AÁ-\-µ® v¸-Ä-¸-©õ-Ô-ÚõÀ CÛ-ø©-÷¯ ö£õ-Ö-ø©-¯õ-S®.

619) Sweetness of Mother is two-fold. Her own sweetness is the basis. The sweetness of the receptacle accounts for the other part.

Aß-øÚ-°ß CÛ-ø©, Aß-£-›ß CÛ-ø© Cµs-k® ÷\º¢-ux

CÛ-ø©.

620) A leader should be strong and lead. His ethics will be the ethics of the period. One who is ethical or true is so for his own inner reasons and not necessarily to be a leader.

£õ-hz öu›¢-u-ÁÒ £õ-hQ. ©Ø-ÓøÁ ÷PÒ-Â-°À-ø».

G¨-£-i-°-¸UP ÷Ás-k® Gß-£x AÁ-µ-Áº C»m-]-¯z-øu¨

ö£õ-¸z-u-x. G¢u vÓ-ø©-²® Akz-u-ÁØ-øÓ¨ ö£õ-¸z-u-vÀø».

Aøu ©m-k-÷© ö£õ-¸z-u-x.

Aµ-\ß Aµ-\-ÚõP C¸UP ÷Ás-k®.

Bs-h-Á-ÚõP C¸UP ÷Ás-i-¯-vÀ-ø».

621) Professional expertise depends upon that expertise and the current professional etiquette. It never goes beyond it. Morals are incidental to professions.

An endowment exists by its own requirement, not the extraneous stipulations.

EÒÍøu ö\´-Áx ÷Áø». Akz-ux AÁ-]-¯-ªÀø».

Beyond involution and evolution there is infinite scope for every other propensity in creation. We are concerned only with our work, not outside.

622) Progress never issues out of the organised sector, except what Gorbachev has done. This will naturally be abominable to all values and sensitivities.

|À-»x Áµ ©õØ-Ó® ÷uøÁ.

©õØ-Ó® ©Ø-Ó-v-¼-¸¢x Áµ ÷Ás-k®.

©Ø-Óx ©Põ £õ-u-P-©õÚ Ch®.

£õ-u-P® £Âz-v-µ-zvß ‰»®.

623) Idealism moves from ethics to service which expands from family to the universe when one discovers that the centre of the universe is inside not outside.

AQ-»® EøÓ-²® AP® ÷\øÁU-S-›-¯-x.

The idealist moves to become a leader of action and later leader of thought. His journey ends in becoming God. The atheist who reads God backwards little realises that he needs to be as grateful as a dog.

Man’s ideal is to become God and God's ideal is to become man.

624) De-energising grateful affection, elevating selfishness of highly sophisticated manners are among the human accomplishments.

uõÌ¢u |ß-Ô-²®, E¯º¢u _¯-|-»-•® Esk.

Bø\-°ß |ß-Ô-²® A£z-u-©õP C¸U-S®. AØ-¦-u-©õÚ Aªº-u-•® _¯-|-»-©õP C¸U-S® Gß-£x AÝ-£-Á®.

625) Our calling Mother is like one who reaches a new destination with little provisions is asking for help. The asked for help comes that once, the problem remains.

Qµõ-©z-vÀ £õU-h› Bµ®-¤¨-£x ÷£õÀ |õ® Aß-øÚ-°-h® Eu-Â ÷Põ-¸-Q-÷Óõ®.

Gx-Ä-÷© CÀ-»õ-u-Á-ÝUS GÀ-»õ® ÷uøÁ¨-£-k®.

Man asks for help for the missing article. One who does not have anything cannot ask for such help.

626) Any moment is the meeting point of infinite forces and the whole theme of Life Response can be explained in terms of principles, forces, results, attitudes, etc.

K¸ Âå-¯z-vÀ E»-P® Ah[-Q-²ÒÍx.

627) The headache that comes from another disappears as soon as he goes away.

ÿ Aµ-Â¢-uº `ÇÀ ª¸-x-ÁõÚ CÛ-ø© Áõ´¢-ux.

Reading 400 pages of Synthesis has cured cancer in its initial stages.

628) When you punish or abuse a wrong person, your punishment may exceed the deserts of the crime. That excess will grow subconsciously till life gives an opportunity to come back on you. Even your words may come back as acts.

us-h-øÚ²® AÍøÁ «ÓU Thõx.

629) Gv-›-PÒ uõß us-i¨-£õº Gß-£-vÀø». GÁ-¸® us-i¨-£õº.

{ø»-²-¯º¢-uõÀ GÀ-÷»õ-¸® G-v-›-P÷Í.

Avºè-h® Á¸-•ß Ai-¯õÒ ÷uøÁ.

Offence is the best defence in life.

Incapacity to offend is the best defence in Spirit.

Ai-¯õ-ÎßÔ Á¸® Avºè-hz-øuU Põ¨-£õØÓ •i-¯õx.

630) The closely guarded secret in a low society becomes respected private information in a high society which grants privacy.

Cµ-Pì-¯-©õÚ Áu¢v |À» \‰-Pz-vÀ ©v¨-¦U-S-›¯ ö\õ¢u

Âå-¯-©õ-S®.

E°-øµ Gk¨-£x Fº, |h¢u {PÌa-]-°Àø».

Qµõ-©zx Âå® |P-µz-vØS Âå-¯-©õ-S®.

In today's USA, Lydia's elopement is not even news.

631) |õ-P-Ÿ-P® Âåzøu öÁÖ® Âå-¯-©õU-S®.

Cß-øÓ¯ Âå® |õ-øÍ¯ Âå-¯-©õ-Áx E»-P® •ß-÷Ú-Ö-Á-uõ-S®.

Low culture converts life into poison by loose tongues.

632) Life is not tyrannical. It demands performance. Unformed forces assuming form is tyrannical.

öPõ-kø© ÁõÌ-Â-¼Àø», |® ]Ö-ø©-°-¾ÒÍx.

]Ô-¯-x ö£›-¯-uõ-S® •¯Ø] ¤µ-\Á ÷ÁuøÚ.

For one to whom survival is a problem, growth squeezes all his energy out of him.

633) ¤Ó¢-ux ÷£õÀ ÁõÌ-£-Á-ÝUS ¤Ó-µõÀ öuõ¢-u-µ-ÂÀø».

ÁõÇ •i-¯õ-u-Á-ÝUS ÁõÌUøP öuõ¢u-µÄ u¸-Á-vÀø».

The unfit to survive attracts no attention of jealousy.

HøÇUS Gv-›-°ß ö£õ-Óõ-ø©-°Àø».

634) Physical supremacy does not mince matters when it comes to liquidation of kith and kin. Vital readily gives up loyalties and mind changes views.

÷Áø»U-S-›-¯-øua ö\´-¯z u¯[-S-£-Áß ÷Áø»US »õ-¯U-QÀ-ø».

635) A person of low consciousness is accused of a crime or wrong. The fact is he cannot commit a greater crime than being low in his consciousness.

SøÓ-¯õ-Ú-Á-øÚU SØ-Ó® \õm-k-Á-vÀ GßÚ £¯ß?

636) Most of the human problems in a prospering society are problems created by trying to move higher than one can.

637) Outer physical uncleanliness smells. Inner cleanliness of the soul is its purity. It exudes a mild fragrance to the outer senses.

Every aspect of life outer or inner has its manifold expressions in all walks of life, to all the senses.

The journalist who wishes to maintain standards avoiding certain attitudes, is compelled by the readers’ preference not to avoid, as it is the reader who ensures its survival.

What is most contemptible outside is laudable inside.

640) Presence of moral scruples is the presence of human consciousness. The infrahuman as well as supra human do not have such scruples.

" |õß \›-¯õ' Gß-£x AÁ|®-¤U-øP-°ß Aø\-Ä.

The infrahuman apparently is better situated to become suprahuman but it takes a greater effort in view of the unformed state.

641) The infrahuman more readily receives grace, but there is no organisation for assimilation, but the descending grace can act more effectively, if an attitude of gratitude arises.

Gratitude transforms the infra into the suprahuman.

Attitude is the organisation of the unformed status.

642) Vulnerability of security makes one soft and sweet, which is not real. What is real is the softness of strong person.

643) Cleverness is the characteristic of a subtle population that is poor. It ranges from intelligent cleverness to foolish bungling. But what remains is cleverness.

644) £i¨-¤ß AÝ-£-Áz-uõÀ £õ-S-£õ-kÒÍ-Áß £iz-u-Áß.

Reading resulting in discrimination in life is education.

AÔ-¢x Ah[-S-Áx AhU-P®.

646) Chastity is the self-discipline of self-esteem.

647) Chastity has a greater chance where truthfulness and individuality are well formed, but in fact it was not so, as the individuality valued its truthfulness as basic attractiveness. Given a spiritual basis, it took roots here in India where falsehood reigns and individuality is not there.

648) Man's consciousness is to think of what affects him. His forgetting the work he did which still bears full consequences on him is his unconsciousness. To be conscious is to be aware of everything that bears on him now.

649) Sri Aurobindo wants us to put our lives into the hands of hrdaya samudra. We do it to the society when we allow ourselves to be ruled by it and use the products others created.

650) Intensified emotions are immortalised life.

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