DAILY MESSAGES

Series XII                                                                    

 

501)         Concentration is dwelling on oneself.

 

                PØ-£øÚ •Ê-ø©-¯õ-Áx {è-øh.

               

Imagination is inner in-dwelling. When it embraces the outside as well, it becomes concentration.

 

502)         For consecration to begin, more than consecration, the life of routine must be given up, though bit by bit.

 

                Aß-øÚø¯ Án[-P-»õ®, HØP •i-¯õ-x.

               

                It is eminently possible to accept Mother in life, but to decide to do so is not in the power of the social being.

 

503)         The concentration required for consecration is that which will move past the running thoughts, the observer, thinker, feelings, impulse and the physical habits.

 

                \©º¨-£-nz-vØS ãÁ{èøh* ÷uøÁ.

 

                        §µ-n ÷¯õ-P® ãÁ-Ûß ÷¯õ-P®.

               

                Concentration precedes consecration, which culminates in surrender.

 

                (* All-inclusive concentration)

 

504)         There is no greater joy than a consecrated life if consecration gives joy. Consecration before it gives joy is the most frustrating endeavour.

 

Pi-Ú-©õÚ \©º¨-£-n® \¢-÷uõ-å-©õ-ÚõÀ, \©º¨-£n ÁõÌøÁ¨ ÷£õß-Ó \¢-÷uõ-å-ªÀø».

 

Eh-¼-¼-¸¢x ©Ú® Âk-u-ø»-¯-øh¢-uõÀ, Á¼-°-¼-¸¢x E°º

Âk-uø» ö£Ö®.

 

To reach the greatest joy permanently one has to labour and discipline all life.

 

505)         Consecration is a constant engagement.

 

                \uõ \ºÁ Põ-»-•® EÒÍx \©º¨-£-n®.

 

                        That which is intermittent cannot be consecration.

               

                Consecration is the heartbeat of yoga.

 

                G¢u ÷|µ-•-ªÀ-»õ-ux \©º¨-£-n-©õ-Põx.

 

506)         Exclusive concentration means not to know ANYTHING other than that one, as we forget our horizontality.

 

                öu›-¯-÷Á •i-¯õ-u-£i ©Ó¨-£÷u ©Ó¨-£x.

 

                \©º¨-£-n® Bµ®-£®. ¤µ-vèøh Akz-u-x.

 

507)         Behind the observer, thinker, Person lies the Being, the Purusha. Purusha is reached by concentration; Psychic is reached by consecration.

 

                EÒ÷Í ÷£õ-ÚõÀ £»® Á¸®.

                ø\z-v¯ ¦¸-åß |® Gs-nzøu Gv-›-°ß ©Ú-vÀ £¼UP

øÁU-Q-Óõß.

 

As the thought of psychic is universal our thought and the rival's unite at the point where they are right.

 

The running thoughts for the observer, our own thought for the thinker, silent will for the person and the will of God for the Being. Psychic is in the universal mind or in touch with it.

 

EÒ÷Í Gv› Tm-hõÎ.

 

508)         Seriousness is concentration on life issues, rather life.

 

                ÁõÌ-ÂÀ Fß-Ô-¯-Áº BÌ¢u ©Û-uß.

 

509)         Consecration is the only work.

 

                ÷Áø» Gß-£x EÒ÷Í Áõ-\® ö\´-Áx.

 

510)         Against an ocean of forces of the society man, who is utterly helpless, offers total social conformity so that he may survive. The same total surrender is demanded of him by the wider forces of universe.

 

                F¸US Ah[-S® ©Û-uß ¤µ-£g-\z-vØS Ah[P ÷Ás-hõ-©õ?

 

                        \µ-nõ-Pv ÷¯õ-P¨ £°Ø-]-°Àø».  AvÀ-»õ-©À ©Û-uß E°º  ÁõÇ •i-¯õ-x.

 

                Society has made us social beings. By a similar attitude Mother will render us a universal being.

 

511)         Surrender must be total.

                It must be totally perfect.

 

                •Ê-ø©-¯õÚ \µ-nõ-Pv §µ-n-©õP C¸UP ÷Ás-k®.

 

512)         Society demands conformity.

                Family receives our identification.

                We offer compliance or obedience to our office.

                Any new knowledge is received by utter Silence.

               

                We cannot offer less to Mother.

               

                \‰-Pz-øu¨ ÷£õÀ Aß-øÚø¯U P¸u ÷Ás-k®.

 

                        Whatever we receive, we receive only by surrender.

               

                We must offer far, far more than our usual attitudes to Mother. We don't even offer the minimum.

 

513)         The most sacred laudable ideal of one can be meanly interpreted by malicious persons. Still, it is not impossible for it to be a fact.

 

                Pøh-] Áøµ \©º¨-£-n-©õÚ ö\¯-¼À SøÓ Áµõx.

 

514)         The great response of life that has an excess of joy as well as extra gifts of grace has always been when MOTHER was there directly or in the substance.

 

                A£-›-ª-u® ö£õ-¸Ò u¸® A¸Ò.

 

                AßøÚ uß øP¯õÀ ö\´-Á-x® EhÀ ©QÌ¢x ö\¯À-£-k-Áx® A¸Ò ÷£µ-¸Íõ-Á-uõ-S®.

 

515)         •i-²® Gß-£øu ö\´-uõÀ •i-¯õ-ux •i-ÂÀ-»õ-©À GÊ®.

 

                        {¯õ-¯® {ø»U-S®; •i-²® Gß-£x |®ø© •i-¯õ-u-Á-ÚõU-S®.

 

516)         Decision to attend evokes the full response before attention is given.

 

                        ›¨-÷£º ö\´-Á-uØS •ß \›-¯õ-S®.

                        ö\õÀø» PÁ-Ú-©õP HØ-S® E»-P®, {øÚ-øÁ÷¯ HØ-S®.

                        {øÚz-uõÀ ÷£õ-x® ö\´¯ ÷Ás-hõ®.

 

517)         No one has any entry inside; outside each has a role cut out for him.

 

                ¦Ó EÓ-Ä ¦-ÓU-P-oU-P¨ £k-Á-vÀø».

                        APz-vÀ E-ÓÄ CÀø».

 

518)         Formula for Domestic Happiness :

 

1.        Refrain from the thought or impulse of domination.

2.        No one can exercise a power he does not have.

3.        Even if your domination is now allowed, the excess will recoil and spoil the happiness.

4.        Absence of domination from both will ensure happiness.

5.        If one alone has to do it, the restraint must be more, i.e. more than thought, an emotion. It may ensure happiness 90%. For it to be 100%, it must be out of strength, not weakness.

 

Av-Põ-µ® ö\´-¯õ-Âm-hõÀ, \¢-÷uõ-å-ª-¸U-S®.

 

519)         Taking advantage is mean. Refusing to take advantage is generous.

               

                Happiness in relationship is from generosity.

 

                Euõµ Sn® EÁøP u¸®.

 

520)             Marriage is the only relationship where we expect to be loved and respected for our constant assertion.

 

u®-£-v-PÒ ÷Pm-£x Aߦ, ö\´-Áx Av-Põ-µ®.

 

Av-Põ-µ-©õP Aß-ø£U ÷Pm-S® EÓ-Ä v¸-©-n®.

Aߦ ö\¾zv Aß-ø£¨ ö£Ö® v¸-©-n® |Ö-©-n-©õ-S®.

 

521)         Mother's Force is impersonal, neutral.

                The ego can use it for or against.

 

                ©Û-u-ÝUS Áͺa] GÛÀ ¤-Óøµ AȨ-£x.

 

522)         Monarchy was overthrown by revolutions. In a psychological revolution, ego must come forward to dissolve itself.

 

                v¸-hß v¸¢u •ß Á¸-Áx v¸-Ä-¸-©õØ-Ó®.

 

                Self-destruction is the self-awareness of the negative.

 

523)         Pressure is there on the surface from the subliminal of work, thought, or even dullness. Without that pressure, life ceases. There is no independent life for the surface.

 

                E°º Gß-£x Ai-°-¼-¸¢x Á¸-Á-x, ÷©÷»°À-ø».

 

Even dullness must receive its life from below.

 

524)         ÷|µ® Á¢-uõÀ {ª-åz-vÀ |hU-S®.

 

                        Aß-øÚø¯ Bz-©õ AøÇz-uõÀ ÷|µ® Á¸®.

 

                ÷|µ® Áµ ÷Ás-hõ-©õ Gß-£x Aß-£-¸U-QÀø».

                ©Ú®  Põ-›-¯zøu Âmk |Pº¢x, Buõ-¯z-øuU P¸-uõ-©À

Aß-øÚ-ø¯ Aß-¦-hß AøǨ-£x ÷|µ®.

 

Time comes if you call Her. Your choice to call Her is TIME.

 

·         Subconscious becoming conscious is Time.

·         Man preferring Mother to result is TIME.

 

525)         Accomplishment is the equilibrium between urge and restraint.

               

                Bø\-²® AÔ-Ä® \©õ-uõ-Ú-©õQ \õ-vU-Qß-ÓÚ.

 

                        AÁ-]-¯-ªÀ-»õ-©À Aø\-¯ ©õm-hõß.

 

                        Compulsion of the lower is the achievement of the higher.

 

                Man accomplishes in spite of himself.

 

526)         Av-Põ-µ® \õ-vU-Põ-ux AhU-P® \õ-vU-S®.

 

                        Av-Põ-µ® B£õ-\zøu öÁ-Î-°-k®.

               

                ö\À-»õu Av-Põ-µ® CÀ-»õu AÁ-©õ-Ú® u¸®.

 

                        Humility is more powerful than authority.

 

527)         Av-Põ-µz-vØS £o-Á-uØS £v-»õP Av-Põ-µz-v-¾ÒÍ {¯õ-¯z-vØ-S¨        

                        £o-¯ ÷Ás-k®.

                       

                        J¸-Á-¸US £o-Á-øu Âh J¸ \m-hz-vØ-S¨ £o-¯-»õ®.

               

                        Be impersonal, not personal.

 

528)         Technology acts through a tool.

                Spiritual technology acts through a word.

                Mantra for the masses.

                MOTHER is the mantra for the masses.

 

                AßøÚ A¸-Îß ©¢-v-µ®.

 

                        Realise Mother, express it.

 

529)         To be good is natural and desirable.

                The idea of doing good is egoistic.

 

                |À-»-Á-ÚõP C¸¨-£x C¯À¦.

                |À-»x ö\´¯ ÷Ás-k® Gß-£x {øÚ¨-¦,

                ö\õÀ-»¨ ÷£õ-ÚõÀ •øÚ¨¦.

 

                        {øÚÄ }[P ÷Ási-¯-x.

 

530)         Growth calls for energy to collect and be used up to growth.

 

                ö\À-Á® ÷\ª¨-£õÀ vµÒ-Áx.

 

                        ¤µ®-©a-\-›-¯-ªßÔ ÷¯õ-P-ªÀø».

 

                Energy spent is growth stopped.

 

                ÷\ª¨-¤Àø» GÛÀ ö\À-Á-ªÀø».

 

531)         Discipline is called for to generate energy and not to spend it on enjoyment.

                               

                EÒ÷Í Á¸® ö£õ-Êx ÷\ªU-Põ-ux ÷\ª¨-¤À-ø».

 

                ÷\ª¨-¦U-S¨ ÷£õ-Põu ö\À-Á® ö\»-ÄU-S¨ ÷£õ-S®.

 

As it enters, so it must go either into savings or expenses. It cannot wait otherwise.

 

532)         The one truth of life is intensity. On which side it is – joy or sorrow – it does not matter.

 

                ÁõÌUøP Gß-£x wÂ-µ®, Gøu¨ £ØÔ GßÓ ÷£a-]Àø».

 

                        ÷ÁP-ªÀø» Gß-ÓõÀ Jß-Ö-÷©-°Àø».

 

533)         Sri Aurobindo could not find one person who could accept Him -- beyond Mother – so that He could give His Truth to the world. HE gave it to the world directly through the subtle plane. Anyone who now accepts Him and that Truth which is there in the atmosphere, will lead the world according to Sri Aurobindo.

 

                Aß-øÚø¯ HØ-Ó-Áß E»-øP |hz-x-Áõß.

                       

                Consciousness offers conscious leadership.

 

                The World awaits Mother's leadership.

                No longer will the world accept human leadership.

 

534)         To organise is to make the maximum effort a minimum requirement.

 

                Individual's maximum is the organisational minimum.

 

535)         Av-P-£m\ ]µ-©® SøÓ¢u £m\ AÁ-]-¯®.

 

                        Maximum difficulty becoming minimum requirement makes organisation possible.

 

536)         Marriage fails because of impetuosity, unthinking, selfish, crude assertion.

 

                v¸-©-n® v¸¨-v-¯õ-P C¸U-Pz uøh-°Àø».

 

                        No work will succeed for one who failed in matrimony.

 

537)         Truth evoking Truth is Truth.

 

                Es-ø©ø¯ EØ-£zv ö\´-Áx Esø©.

 

                        Áß-ø©ø¯ A-Ψ-£x Esø©.

 

Truth begets Truth.

 

538)         The mind that understands the collective truth for prosperity – or anything – as its representative, finds ready response from the world at large.

 

                EÒ÷Í Psh E-»-P® EÁ¢x HØ-S®.

 

                        Reflecting the subconscious urge as its own aspiration, a mind becomes a successful pioneer.

 

539)         To be able to trust where no trust is deserved and to doubt where full trust can repose is human nature.

 

                Gøu-²® |®-£U-T-i-¯-Áß ©Û-uß.

                Gøu-²® \¢-÷u-P¨ £k-Áõß.

                        |®-¤UøP |õ® ¯õº GÚU Põm-k®.

                        |®-¤UøP |i¨-ø£¨ ö£õ-¸z-ux.

                        |®-¤UøP |®-£U-T-i-¯-uÀ».

                |®-¤U-øPø¯ |®£ •i-¯õx.

 

540)         ©n ÁõÌÄ Gß-£x ©Ú ÁõÌÄ.

                       

                        ©Ú® ©nz-vß ø©¯®.

 

                        Marriage is of the minds.

 

541)         One characteristic of great scripture is its capacity to issue fresh truths in successive periods. Another trait of it is constantly finding in its pages fresh revelations in the well known passages.

 

                öu›¢u ö\õØ-PÒ öu›-¯õu Es-ø©ø¯ ÷£õ-v¨-£x ÷£›-»U-Q-¯®.

 

                        Known words, often skipped unnoticed, sink into the mind and emerge with fresh insights, surprising one how he has not noted it thus far.

 

542)         When sincere appreciation and support are accompanied by an emotional reservation, it will spell doom.

 

                ö\¯À Es-ø©-¯õ-Úõ-¾®, EÒÍz-vß Es-ø©U÷P £»ß Á¸®.

 

                £»ß £Âz-v-µ-©õÚ ö\¯-¾U-PÀ», £øu-£-øuU-S® ö|g-_U-÷P.

 

543)         ¯õ-¸US G¢u ö\õÀ ö\õß-Úõ-¾®, ö\´-uõ-¾®, Ax |©US uÁ-Óõx £¼U-S®. |À-»-x® £¼U-S®, ©Ø-Ó-x-® £¼U-S®.

 

                        ö\õÀ-¾® ö\¯-¾® ö\õºU-Pz-vß yuº-PÒ.

               

                        ö\õßÚ ö\õÀ £¼U-Põ-©À ÷£õ-Põ-x.

 

544)         Ph-ø©-²ÒÍ-Áº uÁ-Ô-¯øu Ph-ø©-°À-»õ-u-Áº ö\´-uõÀ |®-¤UøP ìy-» Eh-ø»U Ph¢x `m-_© Eh-¼-¾® C¸¨-£-uõP Aºz-u®.

 

                        Ãk Gvºz-uõÀ Fº Eu-Ä®.

 

                Faith in the subtle plane overcomes the strong resistances of the physical plane. Unknown help comes when known help fails to come.

 

545)         Decisions are made by the strength of life, not by the strength of conscience. In fact, conscience becomes a product of life.

 

                •i-Ä ©Ú-øu¨ ö£õ-¸z-u-vÀø».

                Ãmk {ø»-ø©-ø¯¨ ö£õ-¸z-u-x.

 

                The struggle between life and conscience is always decided in favour of the former.

 

                        ©Ú® ÁõÌ-Ä-hß ÷£õ-µõi öÁß-Ó-vÀø».

 

546)         To those to whom dullness is enjoyable, intense dullness may sometimes appear to be spiritual peace.

 

                ÷£\õ-©-¼-¸U-S® ©øh-¯-øÚ ö£›-¯ Bz-©õ GÚU TÖ-Á-x® Esk.

 

                        ©øh-¯øÚ ©Põ-ÚõU-S® ö©Í-Ú®.                

 

547)         No event of life or history or fiction can challenge wisdom. If challenged, it is no longer wisdom.

 

                Â÷Á-P® Põ-»z-øuU Ph¢-ux, F¸US ©m-k® E›-¯-uÀ».

 

                Wisdom belongs to eternity, not merely the ages.

 

548)         Man matters, not the field, the technology, the tool.

 

                E»-P® Gß-£x ©Û-uß, AÁß £¯ß-£-kz-x® P¸-Â-P-ÎÀø».

 

                ußøÚ E»-P-©õP A-Ô¢-u-Áß ©Û-uß.

                        E»-P-©õP Enº-Áx Ez-u-©-Úõ-Áx.

 

549)         •i¢u ö\Í-P-›-¯zøu •i¢u AÍ-ÄU-Sz uÁÓõ-©À AÝ-£-¨-£-Áß ©Û-uß. uõ÷Ú uß-øÚU Pm-k¨-£-kz-x-Áx ©Û-u-Û-h-ªÀø».

 

                        •i¢-uøu AÝ-£-ÂU-Põu ©Û-u-Ýs-hõ?

 

                        Toothless tiger taking to vegetarianism.

 

550)         £»-øÚ Gvº-£õº¨-£x £Âz-v-µ-©õÚ \©º¨-£-n-ªÀø».

 

 

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