DAILY MESSAGES
Series XII 101) To be concentrated is partial. To be the finite is to be unconscious. Integrality is to be aware of the Infinite in the finite, one expression of the comprehensive preciseness. uÁzøu \µnõPv ]Ô¯uõUS®. ö£¸® uÁzøu ]Ö ö\¯»õUS® \µnõPv CøÓÁÛß C¯À£õÚ
uÁ®. CøÓÁÛß C¯À£õÚ uÁ® \µnõPv. \µnõPv ©ÛuøÚ CøÓÁÚõUS®. 102) We know of the human heart with four chambers. But what we call heart is not situated in it. It is there in the centre of the chest. There is another spiritual heart behind it where the psychic is. Bß©õÄUS Cu¯•sk.
Ax BÇzv¾ÒÍx. Psychic is the heart of spiritual emotions. 103) The ship is aware of the port towards which it sails, not the vast sea that keeps it afloat. P¨£À Phø»¯Ô¯õx. 104) \©º¨£n•®,
\µnõPv²® ©ÛuÝUS›¯øÁ¯À». ©Ûuß ußøÚ CøÓÁß GÚ AÔ¢u¤ß
HØ£øÁ AøÁ. AøÚÁ¸US® \µnøh¯õuÁÚõÀ BshÁøÚ \µnøh¯ •i¯õx. ÷¯õP ]zv ö£ØÓ¤ß HØ£x \µnõPv. öu´Á[PÍõÀ \µnõPvø¯ HØP
•i¯õx. 105) Supramentalisation is inevitable, as Overmind has already descended. öu´Á® §÷»õP® Á¢x
Âmhx. The descent of November 24, 1926 is of the Overmind. It is the predecessor of its successor. 106) ö£õÓõø©°À»õ©À
©Ûuß ¤Ó¢uvÀø». 107) ¦PøÇ |õk® ©Ú® ö£õÓõø©US›¯x. 108) It is authority when it can destroy anyone for any small fault or no fault. AvPõµ® Gߣx AÈUS® vÓø©. AÈUP •i¯õux
AvPõµªÀø». Ai÷¯õk AÈUP •i¢u ö£õÊx
AÈUPõ©¼¸¨£x ¤µ®©®. Ax ¤µ®©zvß
_u¢vµ®. AÈUS® vÓÝøh¯ ¤µ®©®
AÈUP •ßÁµõu ö£õÊx Aøu AȨ£øu
AÝ©v¨£x ö£õÖø©, _u¢vµ®. 109) When the mind thinks or the spirit meditates, the entire body is actively silent to enable the higher parts to act. uÁ]°ß EhÀ ußÚõÀ •i¢u AÍÄ ÷Áø» ö\´QÓx. The silence of the body is a great effort for its restlessness. 110) EÒѸUS EÒÍx öu›²®. EÒѺ
¦PÌ Esø©¯õÚx. 111) EÒѺ HØ£x EÒÍ® öuÎÁx. 112) EÒѺ HØ£x E»P® Enº¢x HØ£x. 113) Human consciousness as well as divine consciousness overwhelms the yogic consciousness. JΨ ¤µÁõP® uõ[Põx. C¸Ò ©ÛuøÚ AÈUS®. Jβ® C¸Ð® Jzx Áµõx. EÒÍ÷u Jzx Á¸®. 114) Local opposition is due to local appreciation of the inner
true status. EÒÍx öu›ÁuõÀ EÒѺ
GvºUQÓx. 115) |õi¨
÷£õÁx |À»x ö\´¯õx. ÷ui Á¸Áx öuÎÄøh¯x. öuÎÄ ÷ui Á¸®. 116) Fear rises as long
as one is wedded to separation. Fear goes forever when the union or unity
with the Spirit is felt. Beyond that, occasions of fear are moments of
exhilaration of courage. B£zx Áõ´¨£õS®. Bvø¯ AÔ¢uõÀ £¯®
øu›¯©õS®. £õºøÁ ©õÔÚõÀ £¯®
øu›¯©õS®. 117) Procedures become predicaments in low situations
when each person is capable of unseemly assertion. £s¤À»õu Chzx £õøu
£¯[Pµ©õS®. 118) Man understands as he wants to understand, i.e. he
imposes on the outer environment his own limitations and understands them as
he is constituted to understand. ©Ûuß E»øP¯Ô¯ •øÚ¢uõÀ E»øP
uõÝÒÍx ÷£õÀ AÔQÓõß. E»øP¯Ô¯¨
÷£õÚÁß E»QÀ ußøÚ AÔQÓõß. 119)
CøhÂhõu {øÚÄ ÷©À ©Úzvß CøhÂhõu
{øÚÄ. Ax ÷¯õPzvØS¨ £¯ß£hõx. ©Ú® BÇzvÀ AßøÚø¯ {øÚ¨£÷u
{øÚÄ. |õ® {øÚ¨£x {øÚÂÀø». ©Ú® {øÚ¨£÷u {øÚÄ. |õ® ©Ó¢uõ¾® |® ©Ú® ©ÓUPõÂmhõÀ Ax {øÚÄ. Problems are solved by our memory. Yoga cannot be done by that. Life is on the surface, yoga is of the depths. 120) The observer in the mind, and even the thinker in the mind is not the I. They are functions of the I or parts of it. |õ®
Gߣx |® ©Ú® CÀø». |õ®
Gߣx ãÁß. Mind itself is a part of us, one of the four parts. Being is behind and comprises of these parts. 121) We know which food is good for health and which not and which are non- issues for health. We have no similar ideas of life and work. Works classify with respect to life as essential, non-essential, harmful, evolutionary, etc. Except empirical knowledge, we have none. ö\¯À
ÁõÌøÁ £õv¨£øu |õ® AÔ÷¯õ®. |À»x,
öPmhx, Pº©ÂøÚ, ÷¯õPzvØS›¯x, GÚ ö\¯ÀPøͨ £õS£õk ö\´¯ |©USz öu›ÁvÀø». 122) How can a child know the hour of reading from play or the moment of exam, if he has no sense of a time–table? Man with respect to life is like such a child and is unable to distinguish the critical moment from an empty hour. Presently man is caught on the wrong foot as he goes by observation. ÷|µ® öu›¯õuÁß ÁõÌÄ
÷|ºzv¯ØÓx. He does need a yardstick. 123) ·
Gv›ø¯
HØ£x ÷£õuõx, HØÖ ©QÇ ÷Ásk®. §µn®, §µn \¢÷uõå®. ·
GvµõÚx
©õØÓõÚuÀ», |©x £Sv. ·
|©x
Akzu £Sv |©US §µn® u¸®. §›¨¦ §µn \¢÷uõå®. Eh¾® §›UPõ©À ÷¯õP® §µn®
ö£Óõx. Âåzøu²®, öÁÖ¨ø£²®,
B£õ\zøu²®, A][Pzøu²® Psk ©Ú® ©QÌ¢x EÒÍ® {øÓ¢x
EhÀ §›¨£x
§µn ÷¯õP® §ª°À §µn©õÁuõS®. 124) ·
|À»x,
öPmhx £õS£õk ÷Ásk®. ·
C¯À£õPU öPmhx CÛUS®. ·
CÛzuõÀ
öPmhx |®ø© AÈUS®. ·
C¯À£õPU
öPmhøu »UP ÷Ásk®. ·
öPmhx |®ø© AÈUPõ©¼¸UP £õxPõ¨¦ ÷uøÁ. ·
öPmhv¼¸¢x
£õxPõUP •i¯õuÁß, |À»øu¨ £õxPõUP •i¯õx. ·
»UQ¯
öPmhx »UP¨£h ÷Ási¯vÀø». ·
öPmhx
|À»x GÚz öu›¯ ÷Ásk®. ·
öPmhx
|À»x GÚzöu›¢x ©QÇ ÷Ásk®. ·
©QÌ¢x
EhÀ §›UP ÷Ásk®. ·
»UPz öu›¯õuÁºUS öÁØÔ°Àø». ·
öPmhøu
|À»uõP ¸®¤ ÷\ºzx AÈÁx _£õÁ®. ·
öPmhuõÀ
|À»x AÈÁx E»P C¯À¦. ·
AÔÂÀ»õuÁº
Aøu Aߦ, C»m]¯® GÚ¨ ÷£õØÔ AÈÁº. ·
AÔÄ
öuÎÄ ö£ØÖ Â»S®. ·
EnºÄ
öuÎÄ ö£ØÖ, EÒÍøu ÷£õØÔ Â»S®. ·
EhÀ
öPmhøuU Psk A¸Á¸¨£øh²®. ·
öPm-hx |À-»øu AÈUP •i-¯õ-Âm-hõÀ, »-S®, ©Ó¢x ÷£õ-S®. ·
AÈUP
•i²® Gߣx Áøµ EÓÄ öPõshõk®. ·
|®ø©
AÈUP AqSÁ÷u EÓÂÚº Áµ»õÖ. ·
Aøu
AÝ©v¨£x ‰h|®¤UøP. PÁÛzx¨ £õºzuõÀ |®ø© AȨ£x uµ EÓÂÚºUS ÷ÁÖ ÷Áø»÷¯°Àø». ·
|®ø©
AÈUP ¸®¦£ÁºUS AÝ©v u¸Áx AÔÃÚ®. ·
Cøuz
uÁÓõ©À ö\´¯õu ©Ûu›Àø». ·
ö\´uõÀ
AÈÁx {a\¯®. ·
»UQ,
ußøÚU Põ¨£õØÔ, Gv› ©õÔ, |õ® HØP ÷Ásk®. 125) ö\õÀ¼ÝÒ
ö\¯¾®, EnºÄ® AhUP® GߣuõÀ ö\õÀø» \©º¨£n® ö\´Áx ö\õ¢u©õÚ AøÚzøu²® \©º¨£n®
ö\´ÁuõS®. ö\õ¢u® AøÚzx® ö\õÀ¾USÒ AhUP®. ö\õÀ¼ß
\©º¨£n® ö\õÀø»U Ph¢uÁøÚ AÎUS®. 126) ]¢uøÚ uõ÷Ú Aȯ
Bß©õ ©ÚzvÀ uõ÷Ú PÛ¯ ÷Ásk®. P¸øn¯õÀ ]¢uøÚ ö©ÍÚ©õS®. ©Ú¨ £USÁ® ]¢uøÚ¯ÈÁx. Mental
maturity flowers as Silence. 127) ]¢uøÚø¯ AÈzx ö©ÍÚ©õUSÁx µu®. ]¢uøگȢxö©ÍÚ©õÁx £USÁ®. µu® £USÁ©õÁx ©Ûuß AߣÚõÁuõS®. 128) yµ C¸¨-£Áº-PÒ Aß-øÚ-ø¯z xv¨-£õº-PÒ. ö|¸[Q C¸¢x ÷Põ£¨£hõ-©-¼-¸¨-£x ÷¯õ-P®.
A÷|-P-©õP •i-¯õx. ö|¸[Q
Á¢-uõÀ ÷Põ-£® Á¸-Á-øuU Põ-n-»õ®. AU ÷Põ-£® uo-Á-x®, Aß-£õP ©õ-Ö-Á-x® ÷¯õP
]z-v. ö|¸[QÚõÀ ö|¸¨¦ GÊ®. ö|¸¨ø£ AUÛ¯õUSÁx ÷¯õP®. ÷Põ£® ¤›¯©õÚõÀ ÁõÌÄ ÷¯õP©õS®. 129) ¤Óº E›-ø©ø¯ ©Ö¨-£-Áß Eh-»õÀ ÁõÌ-£-Áß (a physical person). ¤Óº {¯õ¯zøu ©Ö¨£Áß EnºÁõÀ ÁõÌ£Áß (a vital person). ¤Óº \¢÷uõåzøu |õk£Áß \zv¯ ãÁ EnºÄÒÍÁß (has a touch of supramental sense). 130) ·
wµõu
¤µa]øÚPÒ Gß£Ú |©USz wºUPz wµªÀ»õu ¤µa]øÚPÍõS®. ·
AøÁ
|©US ©Ó¢x ÷£õS®. ·
AÁØøÓa
\©º¨£n® ö\´¯ •i¯õx. ·
|õ®
BÌ¢x AÝ£ÂUS® {PÌa]PÍõP AøÁ°¸US®. wµõu ¤µa]øÚPÎÀø»; |õ® wºUPõuøÁ²sk. 131) The oblivious unpunctual person makes Time an idiom of his own personal culture of inspired energy. ÷|µ® ö|QÌ¢u {ø». 132) ¤µa-]øÚø¯
\©º¨£n® ö\´Áx ÁõÌøÁ \©º¨£n® ö\´ÁuõPõx. ÷¯õPzvØS ãÁß, ÁõÌÄ, ö\¯À, \Uv BQ¯
AøÚzøu²® \©º¨£n® ö\´¯ ÷Ásk®. ÁõÌøÁ \©º¨£n® ö\´Áx ÷¯õPzvØS¨ ÷£õuõx. Consecration
is at several levels. 133) The funeral rites allow our lives to be governed by the laws of dead spirits, not by gods or divine laws. D©U Phß BÂUS |®ø© Aiø©¯õUS®. 134) Transformation finds endowments a resource. Still, to begin afresh is better. ·
vÓø©
v¸Ä¸©õÖ®. ·
vÓø©¯ØÓÁß
÷¯õPz uSv ö£ØÓÁß. 135) Accomplishment is an advantage. Accomplishment is an obstacle. It is human choice that decides on the advantage or obstacle. C»m]¯® ÷¯õPzvØSz uøh. 136) This yoga has the power to complete Raja Yoga in six days. µõá ÷¯õPzøu J¸ ÁõµzvÀ ö\´²® ÷¯õP \Uv ö£ØÓx ÿ AµÂ¢u®. 137) ©Ú® ©õÔ¯ A÷u ÷|µ® ö\¯À AøuU Põs¤US®. Life does not
wait for a second. Põ»zøuU PhUP ÷Ásk©õÚõÀ ©Ú® y´ø©¯õP C¸UP
÷Ásk®. y´ø© Põ»zøuU Ph¢ux. 138) ñnzvÀ £¼UPõux AßøÚ ö\¯¼Àø». £¼¨£x Eh÷Ú £¼US®. Her action
is instantaneous. 139) Unpunctual persons speak of five minutes which is half an hour. For them, time is not on the face of the clock but is an idiom of their culture. EnºÂß ÷|µzøu E»P® HØPõx. 140) Medical knowledge
permits preparing a health bulletin for future decades. One's future
well-being can now be determined and the prescription written. P¸zuõÚ
©ÛuÝUS \õÂÀø».* PÁÚ©õÚ ©ÛuÝUS CÛ
PèhªÀø». *He can choose his time of death. 141) Sn® \›¯õ°¸¢uõÀ,
£n® \›¯õP°¸US®. Income is determined by one's temperament. 142) · Man does not know the great JOYS sanctioned to him. · He is not aware of them. Some are not acceptable to his notions. · He has his own petty joys. · By a mysterious error his joys and divine sanction overcome his unconsciousness and hesitation. · He seeks them with ardour and enjoys them as MOTHER'S GRACE. AÚ¢u©õÚ BÚ¢u® AÁÝUPõP Põzv¸¨£øu ©Ûuß AÔ¯õß.
uõ÷Ú ö£ÖÁøu A¸Ò GÚU öPõÒQÓõß. 143) ©ÛuøÚ
÷\ºzxU öPõsk AßøÚ°h® Áµ •i¯õx. AÁøÚ |®£ •i¯õx.
©ÛuøÚ |®¤ÚõÀ AßøÚ°Àø». ©ÛuøÚ Âmh ¤ßÚ÷µ AßøÚ²sk. AÁß
|®•Ò EÒÍ ©Ûuß. 144) The original worth of personality will be clearly seen at times of crisis. Perceptive people can see it at other times too. ÷|µ® Á¢uõÀ BÇ® öu›²®. Tºø©¯õÚ £õºøÁUS G¨ö£õÊx®
öu›²®. Crisis makes personality transparent. 145) ¤›¯® Gߣx Esø©. ÂìÁõ\® Gߣx® Esø©. AøÁ Esø©²ÒÍ ChzvÀ uõÛ¸US® Gߣx® Esø©. ÂìÁõ\©õÚ ¤›¯zøu Esø©¯õPU PshÁß Avºèh\õ¼. 146) Love
that needs testing or proving is no love. {¹£n® ÷uøÁ¨£kÁx |À»uÀ». Ax AߤÀø». 147) \¢÷uõ娣h ©Ú® \®©vUPõx. G›a\À GÎx. ]›¨¦ ]µ©®. Heart grudges to smile or expand. 148) ö£¸ø© u¸Áx \¢÷uõåªÀø», AvPõµ®. ©Ú® ©»ºÁx \¢÷uõå®. ©»º ©»ºÁx
÷£õÀ ©Ú® ©»µ ÷Ásk®. Not pride but expansiveness is what gives joy. 149) A Christian may honestly believe he can cheat a Jew, but he will never be honest to one man on earth. Double standards are no standards. J¸ A÷¯õUQ¯zuÚ® EÒÍÁß ÷¯õUQ¯ÛÀø». ÁÊÁõux ÁÇUS. J¸•øÓ
uÁÖÁx® |õn¯ªÀø». 150) The Life Divine - Summary understanding is sufficient. Detailed understanding is a Delight. Â寮 öu›Áx ÷£õx®. ÂÁµ® öu›Áx Bz©õÝ£Á®. |
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