DAILY MESSAGES

Series XI                                                                     

 

801)     Consciousness that aims at growth in a certain direction invites more organised forces to tease it out of its present organisation till it fully emerges. If, for any reason, the teasing stops in the middle, the pressure of aspiration developed expresses in several ways, one of which is human blood pressure.

 

         Á͸® 㯮 öPõkø©ø¯ Aߦhß AøÇUQÓx.

 

802)     ©Óv, ©soÀ ÁõÊ® uSv.

 

803)     áh® \z ¤µ®©®.

 

         E°º ]z ¤µ®©®.

         EhÀ áh©À», áh©õÚ \z ¤µ®©®.

 

804)     E°øµ GkUS® ÁõÌÄ, AßøÚ Á¢u¤ß AøÚÁ¸US® E°øµU öPõkUS® ÁõÌÁõS®.

 

         E°øµ Gk¨£øu E°øµU öPõk¨£uõP ©õØÖÁx AßøÚ.

            Gk¨£x öPõk¨£uõS®.

 

805)     Aspiration opens the being to the descending Truth as the danger opens it to call from the depths.

 

            £¯® £õuõÍ® Áøµ £õ²®.

            £õuõÍ® Áõ´ vÓ¢uõÀ £Uv ]ÓUS®.

 

         £Uv £õuõÍ® Áøµ ö\À¾®.

 

806)     Privacy is a vast domain. It is as wide as the outer life and is more intense and interesting. Yogic life is private life in every sense of the word.

 

         ö\õ¢u ÁõÌÄ E»P ÁõÌÄUS \©®.

 

            ö\õ¢u® ö£›¯ £¢u®.

            ö\õ¢u® Bz© £¢u®.

 

807)     Thinking is a function of the environment. Thinking of the future has no meaning as its environment is not there now.

 

         v¸èiUS GvºPõ»® öu›²®.

         ]¢uøÚUPÀ».

 

            ]¢uøÚUS›¯x {PÌPõ»®.

            GvºPõ»zvØS›¯x v¸èi.

 

808)     Man who travels in a plane or listens to TV or for that matter uses any of the modern products, is allowing them to serve him. It is physical and indirect. With greater consciousness his enjoyment can be direct and it can be vital, mental, spiritual. At the (hrdaya samudra) supramental level, it becomes complete.

 

         ‰a_ Âk® ©Ûuß ¬•Êø©¯õP §©õ÷u²hß P»UQßÓõß.

 

            \zv¯ ãÁß \P»zxhÝ® P»¨£õß.                                                       

 

            öPõkø© Pkø©¯õÚ Cߣ®.                                                               

            |h¨£x uõø¯ Põ»õÀ ªv¨£x.

 

809)     Knowledge starts as observed facts, known information, understood idea, formulated knowledge, etc. When the mind is saturated by the comprehension, the emotions endorse. Again, the body receives when emotions are saturated. At that stage, knowledge becomes power.

 

         ©Ú® ¦›¢x, EnºÄ §›zuõÀ, EhÀ ©Úzøu HØÖ

         ö\¯À£k®.

 

            Gsn® CÛzuõÀ ö\¯À£k®.

            EnºÄ §›US®, EhÀ CÛUS®.

 

810)     Behaviour becomes awkward when the mind knows the truth of a situation but the body is unable to act according to that knowledge.

 

            AÔÄUS›¯ ö\¯¼À»õu ö£õÊx EhÀ TÛU SÖS®.

 

811)     Human life seems to rest on such flimsy things that make it often seem as if  nothing matters. At other times, any small turn in life appears to be of the greatest significance. If both are true, what next?

 

            BshÁÝUS AÁÛ°À AøÚzx® Aئu®. AøuU Põn AøÚzx® Aºzu©ØÓøÁ Gߣx öu›¯ ÷Ásk®.

            Aºzu® ÷£õÚ¤ß Aئu® GÊ®.

 

·         Aºzu® HØ£mhõÀ AÚºzu® HØ£k®.

·         Aºzu® CÀø» GÛÀ Ax AÚ¢uÛß £õºøÁ.

·         Aºzu©ØÓøÁ Aºzu® ö£Ö® ö£õÊx Aئu® öu›²®.

·         Aئu®, Ba\›¯® Aºzu©ØÓøÁ.

 

            AºzuªßÔ Aئu©õÚõÀ £õºøÁ AÚ¢uÝUS›¯x.

 

812)     Hostile forces are very efficient and act instantaneously. To attack them in self-defence is possible or permissible. Wishing to attack them when they do not bother you would lead to their attacking you.

 

            A_µøÚ AÈUP {øÚzuõ¾® AÁß |®«x v¸®¦Áõß & Ax AßøÚUS›¯x,  |©UPÀ».

 

813)     There can be tension if one is to choose between Truth and Falsehood. To one to whom both are the same, for a higher or lower reason there can be no tension.

 

            ©ÚzøuU   Ph¢uÁÝUS®,   ©Úa\õm]°À»õuÁÝUS® EÖzu¼Àø».

 

814)     Intellect becomes intuition when we know the several intermediate stages and are willing to change at the next stage to ours.

 

            •uÀ Ai ‰»zvØSU öPõsk ÷£õS®.

 

815)     Man receiving God's gift and forgetting Him is the way of God in Man remembering his godhead. By his forgetting God in his surface, MAN tries to awaken that memory in his subconscious.

 

            £õuõÍzøu Gʨ£ ©Ûuß |ßÔ ©ÓUS® £õuPzøua ö\´QÓõß.

 

816)     Ingratitude is the gratitude of the subconscious.

 

            BÌ¢u |ßÔ AÁ»©õÚ x÷µõP®.

 

817)     When a servant calls his Queen 'woman' in public and it is acceptable to royalty, maybe enjoyable, it shows the extent to which liking and need can go to compromise for the sake of need and liking.

 

         AÁ©õÚ® BÚ¢u® u¸Áx ¤›¯®.

 

            vmiÚõÀ CµõoUS vzvUQÓx.

 

818)     {øÚzuõÀ Á¸® Áõ´¨¦ ©øÓ²®.

 

819)     Knowledge of the ways of poverty is essential to build prosperity in theory. The economic response to cultural deprivations is abundant austerities.

 

            £miÛø¯ AÔÁx £n®  vµmh ÷uøÁ.

 

820)     The scientists explore matter and Nature to know of them, like the customer discovering the use of the computer himself.

 

            APzv¾ÒÍøu ÂgbõÚ® AQ»ö©À»õ® ÷ukQÓx.

 

821)     Coarseness is falsehood in social accomplishment.

 

            ö©ßø© \õvUS®. ¬•µmkzußø© \õvUPõx.

 

822)     Great men are well known. Greater men are known only to those around and would be known to the world later. The greatest of men are unknown to the world. Their work upholds the world. Beyond that are men who can choose what they want to be.

 

                   ö£¸ø©ø¯U  Ph¢u  ö£›¯x uß {ø»ø¯  uõ÷Ú  {ºn°US®.

 

823)     S¸hß ÷\õØÔÀ ©søn Áõ›¨÷£õmhõÀ JßÓøµU Ps ÁõÌÂÀ ©s AÒΨ ÷£õk®.

 

824)     The physical asked to do something which it has not accepted or understood is compulsion. Education of the mind preceding the physical action removes compulsion or changes it into persuasion. Education changes compulsion into persuasion.

 

            ¦›¢u ¤ß Pkø© CÛø©¯õS®.

 

825)     He who is lecturing all his life about punctuality is always late. Unconsciousness is unable to see what it is consciously.

 

            ußøÚ¯Ô¯õux, ußøÚ¯Ô¯ •i¯õux, ußøÚ¯Ô¯ ¸¨£¨£hõux, Ps‰izuÚ®.

 

            Ps‰izuÚ® uß SøÓø¯ ¤Ó›À Psk öPõUP›US®.

 

826)     Obscenity that is vulgar which one avoids is not obscene intrinsically, as in extreme moments of privacy this has pure elements of intense rapture. 

 

            B£õ\® Gߣx® BshÁß GÚ AÔ¯ J¸Áß ¤µ®©©õP

            ÷Ásk®.

 

         ¤µ®© bõÚ® B£õ\zøu Aªºu©õP AÝ£ÂUS®.

 

            B£õ\® BshÁÝUS Aªºu®.

 

827)    

·         It is authority that achieves, creates discipline, efficiency. All culture is a result of authority, the inner authority. Physical authority rises through social, mental and psychological to spirituality. Spiritual authority is the ultimate.

·         Authority achieves.

·         There is no achievement without authority.

 

         Aßø£²®, Aªºuzøu²® AvPõµ® Esk £sq®.

 

828)     The progress or luck I talk of is not the progress of life or luck as we know in life. It is the progress in life with the higher force and it is the Luck of the higher consciousness expressed in life.

 

            AßøÚ°ß ì£º\® ÁõÌøÁ PÀ ÂUµí©õÁx ÷£õÀ ©õØÖQÓx.

           

            AßøÚø¯ HØ£x PÀø» ÂUµí©õUSÁuõS®.

            xÓÁÓzøu y¯ CÀ»Ó©õUSÁx AßøÚ.

            CÀ»Ózøu y´ø©°ß CÛø©¯õUSÁx AßøÚ.

 

            xÓÁÓ® y¯ Áµ®.

                CÀ»Ó® CÛ¯ Áµ®.

 

829)     Capacity for suspicion in a character otherwise true and honest, renders that truth untrue. Values are valueless unless perfect.

 

            £Âzvµ©õÚ £s¦ £Sv¯õP C¸UP ¬•i¯õx.

 

830)     Man prides in being an instrument of grace in the world. No one prides when he is equally an instrument of God's wrath on others, but it is equally the grace of God. Instead of being an instrument of grace, he can be grace itself if only he agrees to express Love.

 

            ©Ûuß öu´Á©õPÄ®, öu´Á A¸ÍõPÄ®, A¸Îß P¸Â¯õPÄ® C¸UQÓõß.

 

            öu›¢uõ¾® öu›¯õÂmhõ¾® ©Ûuß öu´Á÷©.

 

831)     Transition is destructive or at least wasteful. A transition that is effected with the least waste or no waste indicates the mature stability of the society.

 

            ¦µm]ø¯ ©»ºa]¯õP ©õØÖ® ©Ú{ø»²sk.

            ¦µm] Eh¾US, ©ÚzvØS ©»ºa].

 

         ¦µm]°Àø», ©»ºa].

 

832)     The absolute freedom of Brahman that includes the freedom to be in fetters when practised in human circumstances of vitiated motives, directly helps you to lose the freedom to be functional, as every element in the structure enjoys that freedom negatively.

 

            £µ©Ûß _u¢vµ® £õ©µÛh® £µ©ÝUS Aiø©z uøÍø¯U öPõkUQÓx.

 

         £õ©µß £µ©ÝUS öPõkUS® _u¢vµ® Aiø© »[S.

 

·         God is FREEDOM in every sense.

·         He wishes to extend it to man in fetters.

·         God's freedom includes the right to lose it.

·         Man offers God the fetters he is in.

·         God ends up as man's slave.

 

         Aiø©US _u¢vµ©ÎUS® BshÁÝUS »[øP ©Ûuß Â¸uõP AÎUQÓõß.

 

833)     The other side is the nether side.

 

             What we consider the nether side is the side about which you should take delight, as it admits of transformation.

 

            ©Ö¦Ó® ©QÌÄUS›¯ ¦Ó®.

 

            ©Ö¦Ó® ©QÌÄUS›¯ ¦Ó®.

 

834)     To be able to function without disturbing the equilibrium is to function in yogic consciousness.

 

         ÷¯õP® Aø©vø¯U Sø»UPõx.

 

            Aø©vø¯ AȨ£x ÷¯õP©õPõx.

            ÷¯õP® AøÚzøu²® AÈUP ÁÀ»uõÚõ¾®, Auß ö\¯À   Aø©vUS›¯x.

 

835)     ‰»® ¬•UQ¯®, ¬•P©À».

 

                   Origin matters, not appearance.

 

836)     Methods offer temporary results that last as long as the methods are followed; essence, permanent results.

 

            \õµ® \õìÁu®.

 

837)     A desirable progress may become a possibility. If the atmosphere does not support it or is not strong enough to stand it, there will be disturbances in the atmosphere.

 

            AìvÁõµ® AÝ©vUPõÂmhõÀ |À»x® öPmhx ö\´²®.

 

838)     Vacillation is the human way of recognising contradictions as complementaries.

 

            uk©õÖ® ©Ûuß Gv›ø¯ |s£ß GßÖ HØ£Áß.

            {ø»Sø»Áx E¯º¢u {ø»ø¯ |õkÁx.

 

         •µs£õk ‰»ÁÛß £õøå.

 

839)     Whether you serve a man or family or a cause, at the end it will give you up. It is better you know it before and give up service.

             Give up Service which will give you up in the end.

 

            »S® ÷\øÁ°¼¸¢x »SÁx ¬•øÓ.

 

840)    

·         Gøu Bµ®¤zuõ¾® u¨£õ ÷£õQÓx.

·         |h¨£x |õ® Bµ®¤UPõ©À |hUQÓx.

 

            Põ›¯® |hUP ÷Ásk©õÚõÀ, |õ® Bµ®¤UP {øÚUPU Thõx.

 

841)    

·         Prestige is power of ego.

·         Non-ego has greater prestige and greater power.

·         Money is sought not for its sake, but for its power.

·         Money cannot be an incentive in rich countries.

·         Money can make poor countries rich.

·         A country is rich in the measure it neglects money, having it in abundance.

 

         P¸uõÂmhõÀ £n® ÷uiÁ¸®.

 

                Gx ÷Ásk©õÚõ¾®, AøuÂh E¯º¢ux ÷Ásk®.

            ö\ÀÁ® EøǨ£õÀ Á¸®, E¯ºÁõÀ AvP©õP Á¸®.

 

         E¯ºÄUS›¯ ö\ÀÁ® EøǨ£õÀ Áµõx.

 

            ©ØÓÁº ÷uøÁ ©Ú® HØÓõÀ ©ÛuÝUS ©UPÎøh÷¯ ©›¯õøu Esk.

             The oppressed in several ways all over the world do so unconsciously. He who wants to serve the world must consciously represent people's wants.

 

             Conscious representative aspiration is the future world leadership.

             Oppression is unconscious aspiration.

             Conscious aspiration is collective evolution.

 

842)     Rarely people understood Him; no one wanted to follow Him or Her.

 

            AßøÚø¯ AÔÁx A§ºÁ®. ¤ß£ØÔ¯Á›Àø».

 

843)     \©º¨£n® \ºÁ ÷»õPzøu²® EmöPõshx.

 

            \©º¨£n® \º÷ÁìÁµÝUS›¯x.

            \ºÁ•® \©º¨£n®.

 

844)     Mind takes more use out of dull raw materials; the Spirit draws infinite delight out of dumb matter.

 

            áh® \zøuÂh AvP BÚ¢u® u¸®.

 

         BÚ¢u® £õºøÁ°¾ÒÍx, £õzvµzv»À».

 

845)     The self-preservative capacity of the parts of the being – vital, mental, etc – responds with sorrow when JOY is offered to them by grace.

 

         BÚ¢uzvØS Á¸zu©õÚ Áµ÷ÁأΨ£x ©Ûu _£õÁ®.

 

            Having long lived with sorrow, man has come to love it.

 

            £ÇUP® ¸]US®.

 

846)     There are occasions when we know what is right but we never move to do it at all. It is the unconsciousness of the substance which moves not.

 

            öuÎÁõPz öu›¢uõ¾® _£õÁ® HØPõx.

 

         _£õÁ® ö\´uøu ö\´²®.

         ¦›ÁuõÀ _£õÁ® HØPõx.

 

            öuÎÄ ö\¯»õPõx.

 

            Clarity alone cannot act.

 

847)     Health can be diet-centred, but can also be centred around a clarity about health. Hunger and health are concepts of consciousness which we often convert into concepts of diet or medicine.

 

            £] ©Úzøu¨ ö£õ¸zux, Á°ØøÓ¨ ö£õ¸zuuÀ».

            £]US \À¼÷Áº Á°ØÔÀ, Bo ÷Áº ©ÚzvÀ.

 

848)    

·         Health is determined by food. Hunger is determined by the intake of food.

·         This is true, but not the whole truth.

·         Hunger is a habit; health is a long term habit.

·         Within limits, both are determined by the mind.

·         Health can improve on less food.

·         Hunger is a way of one giving attention to oneself.

·         Exceedingly good health on less food or any food is possible for a mind of clarity on health.

 

            öÁmh öÁÎø¯z öuõmhÁÝUS öÁsP»® ÷£õßÓ EhÀ Esk.

 

849)     Friendship is the capacity to delight in the company of another and honour its sacredness. It is delight in another as he is. It is purity of emotional relationship for its own sake.

 

            |m¦ Gߣx |À¾nºÄ.

 

850)     It is not history but fiction that fulfils. Most want their history to be fiction too.

            ©Ú® |õkÁx {øÓÄ, {øÚ¨¦ {øÓÁx 'Áµ»õÖ'.

 

 

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