DAILY MESSAGES

Series XI

751) Life compels a poor man to subsist on little food and do great work, ignore diseases and continue to work. The will rises to the occasion and releases the required energy. Hardness of the body and emotions is the result.

]Ö \Uv¯õÀ ö£›¯ ÷Áø»ø¯ ö\´²® ©Ú EÖv Eh¼¾®, EnºÂ¾® Pkø©ø¯ EØ£zv ö\´QÓx.

PiÚ©õÚ Põ›¯zøu P¸øn°ßÔ \õv¨£x Pkø©.

752) Pkø©²®, öPõkø©²®, PiÚ ÁõÌÄUS›¯Ú.

753) If we compare the medical treatment of today with a hundred or two hundred years ago and similarly compare the technology – say, the bridge – with that of 500 years ago, the vast difference is clear. Bridges were also there 500 years ago, lives were saved by doctors. Though primitive, their methods were essentially right. The difference between our life-style and that of the whole life is as great.

EÒÍuØS®, |h¨£uØS® EÒÍx öÁSyµ®.

754) Capacity to reverse an ill-omen into a good omen is the capacity that transcends the human.

\SÚ® ©õÔÚõÀ \õìvµzøuU Ph¢x Âm÷hõ®.

755) The perfection required for yogic action is the same perfection we see in subconscious life.

Â»[Qß öuÎÄ ö\¯¾US Â¸®£zuUPz öuÎÄ.

Technology is as efficient and perfect as the subconscious perfection. One can see the same perfection in Life Response. Capacity to evoke Life Response is capacity for action.

756) A_µ Snzøu ö\¯¼À Â»USÁx AhUP®.

wø©ø¯ ©ÚvÀ Â»USÁx y´ø©.

wø©ø¯ EnºÂÀ Â»USÁx £Uv.

wø©ø¯ EhÀ EnºÂÀ Â»USÁx Aªºu®.

757)

· wø© v¸Ä¸©õÖÁx ÷£õÀ, |ßø©²® v¸Ä¸©õÓ ÷Ásk®.

· wø©ø¯U Ph¢ux |ßø©. |ßø©ø¯U Ph¢ux ÁõÌÄ.

wø©ø¯²®, |ßø©ø¯²® Ph¢ux v¸ÄÒÍ®.

758) w¯ Gsn®, ¤µ®©zøu |õk® P¸Â¯õP ©ÚvÀ ©õÖQÓx.

Thought that is inherently negative turns into an instrument of reaching the Absolute in the mind.

©Ú® wø©ø¯ ¤µ®©©õP ©õØÓÁÀ»x.

759) The Life Divine may be understood by the thinking mind or the mental vital or even the brain, the seat of the physical mind. Understanding is realisation. Thus The Life Divine offers realisation of Supermind at the three planes of mind – mind, vital and physical. To realise Supermind in the vital or body, reading is not enough. The vital and the body must practise the ideas.

AÔÂß öuÎÄ Bz©õÄUS bõÚ ]zv.

760)

· ö£¸S® £n® ¤µ®© bõÚ® u¸®.

· ö\»ÁõÀ ö£¸S® £n® áhzvÀ ¤µ®©® ]zv¨£uõS®.

ö\»Ä ÁµÁõÚõÀ ¤µ®©® u›\Ú® u¸®.

761) BshÁß AÎzu ushøÚø¯ Â»UP AvP ushøÚ AÎ¨£õß.

E¯º¢uÁß £ÈÁõ[P E¯º¢u £›_ u¸Áõß.

£›_ £USÁzvß £ÈÁõ[SuÀ.

£USÁ® £ÈÁõ[P £›_ u¸®.

762) It is said that the absolute maintains its absoluteness always. We know of partial systems and absolute systems, of partial chaos and absolute chaos. How does the absolute show itself in the partial situation. The partial system and partial chaos offer to be absolutely partial.

¤µ®©® CÀ»õu ChªÀø». |õ® ¬•øÚ¢x Psk¤iUP ÷Ásk®.

System, chaos, partial nature or something must be absolute for the thing to exist. It cannot otherwise exist.

· Communication presupposes connection.

· There must be a medium of language or letters or sound or symbols for communication.

· As everything is made entirely of the Absolute, we must be able to see it in some form or other.

· PõØÖ PsqUSz öu›¯ÂÀø» Gß£uõÀ CÀø» GßÖ |õ® TÖÁvÀø».

· Aq CÀ»õu ö£õ¸ÎÀø». ¤µ®©ªÀ»õu ö£õ¸Î¸US©õ?

763) Decision, the process of a decision, is the same in small as well as great acts. What differs is the wisdom. The greater the weight of the decision, more of wisdom gives way.

•iÄUS ¬ußø©¯õÚx AÔøÁz uõ[S® Á¼ø©.

764) To know the Absolute in life, to perceive the relative is the Absolute is to fill life full, rich, whole, wholesome to overflowing. It will be richer for the human soul than for the divine soul in Sachchidananda.

§÷»õP® §µn ÷¯õPzvØS›¯ ÷¯õP®.

765) The Vedic immortality of the Soul turns into the Immortality of the Soul in the body in Integral Yoga. The divine body realises the divine universality and Supreme Infinity.

ÿ AµÂ¢u® ÷Áuzøu Eh¼À §ºzv ö\´QÓx.

· ÿ AµÂ¢u® E£{åuzøu ãÁõz©õÂÀ §ºzv ö\´QÓx.

· ÿ AµÂ¢u® Røuø¯ \‰PzvÀ §ºzv ö\´QÓx.

· A©µzxÁ®, ÷©õm\®, \ºÁ uº©zøu²® v¯õP® ö\´u \µnõPv, Eh¾US A©µzxÁ©õPÄ®, ãÁÝUS ÷©õm\©õPÄ®, ©Ûu S»zvØS §÷»õP _ÁºUP©õPÄ® ÿ AµÂ¢u® ©õØÖQÓx.

766) Memory indicates knowledge to be acquired yet.

bõÚ® SøÓ¯õÚõÀ bõ£Pª¸US®.

767) If you are receiving more than you can assimilate, it is natural that you should widen your receptivity. Bring in a bigger receptacle when the smaller one is overflowing.

A¸Ò ÁÈ¢÷uõiÚõÀ, Aßø£¨ ö£¸UQU öPõÒÍ ÷Ásk®.

768) Aø\Ä A›uõÚuõ¾®, Aß£õÚuõ¾® AÈ¯õ C»UQ¯©õS®.

A›¯ Aø\Ä AÈ¯õ C»UQ¯©õS®.

769) `k AvP©õP HÔÚõÀ uo²®.

770) Complete subtle vision can see the past and future as the present.

v›Põ» v¸èi ÷¯õP ©Sh®.

One line of Silence reveals one line of the subtle vision.

÷¯õPzvß \õ¯¾US `m_© Áõøh²sk.

771) Power is power conceded.

|õ÷© öPõkzuõÀuõß ¤Ó¸US AvPõµ®.

No one, neither the society nor the tyrannical mind, has any power over us if we do not concede it.

öPõkzuõÀ uõß AvPõµ®.

J¸Áº Ch® öPõkUPõ©À AkzuÁ¸US AÁº «x AvPõµªÀø».

772) The level of current literature is a measure of education for two reasons. First, it is a direct product of that educated mental culture. Next, excellent literature without readership cannot survive.

C»UQ¯® C¸US® PÀÂ {ø»ø¯ AÍUS® ÷PõÀ.

773) Great writers remain great in spite of their prejudices. The universality of their perception is not marred by their topical prejudices which should be there ordinarily. Whether any writer has raised the current prejudices to his universal greatness is not known, but is a possibility.

ö£›¯x ]Ô¯uõÀ PÍ[P©øh¯õx.

]Ô¯øu²® ö£›¯uõUP ÁÀ»x ö£›¯x.

774)

· ©Úv¾ÒÍÁøµ {øÚÂÀ Á¸®.

· {øÚÂ¼À»õux ©Úv÷»÷¯ C¸UPõx.

{øÚÂÀ»õ©À, ©Úzv¾® CÀ»õux ÷£õÚ ¤ß AuØS›¯ Â÷ÁP® u[S®.

©Ú® ©Ó¢u ¤ß Â÷ÁP® Á¸®.

775) The efficacy of Mother's Mantras requires that perfection of form. Añµ _zu®.

£Uv°ß ÷ÁP® _zuªÀ»õu Añµzøu _zu©õUS®.

Añµ _zuzøuU Ph¢ux BÌ¢u £Uv.

776) Cycles of life do have a physical force. Only the FORCE can force it out.

Pº©® Pøµ²®

ÁõÌUøP ÁÈÂk®.

Pº©zøuU Ph¢u \Uv ÁõÌUøP {¯vPøÍU Ph¢ux.

777) \©º¨£nzvß AÁ]¯® öu›¢uõ¾®, \©º¨£n©õPõu Põ›¯[PøÍ ¦ÓUPo¨£vÀø». \©º¨£n® J¸ £n®. ÁõÌUøP ¡Ö £n®.

\©º¨£n® J¸ £n®. ÁõÌUøP ¡Ö £n®.

778) Enjoyment denied is discipline which accomplishes.

Enjoyment accomplishes at a higher level. One can dispense with accomplishment or enjoyment that leads to accomplishment, but not enjoyment itself, as enjoyment is existence.

· Pmk¨£õk \õvUS®.

· BÚ¢u® E¯º¢u {ø»°À \õvUS®.

· \õuøÚø¯ Âh»õ®, BÚ¢uzøu Âh ¬•i¯õx.

· BÚ¢u÷© AøÚzx® Gß£uõÀ Cx AÁ]¯®.

BÚ¢u÷© BshÁß.

779) Mind that conceives of Infinity becomes Supermind.

Gøu ¬•Êø©¯õP AÔÁx® ¤µ®© bõÚ®.

Gøu ¬•Êø©¯õP ©Ú® AÔ¢uõ¾® Ax \zv¯ ãÂ¯©õP ©õÖ®.

¤µ®©zøu ¬•Êø©¯õP AÔ²® ©Ú® \zv¯ ãÂ¯©õS®.

780) That conception of Infinity which sees an infinite number of infinitesimals in the finite is to know Infinity as an absolute.

· AÚ¢u® ¤µ®©®.

· ¤µ®©® AÚ¢u©õÚx.

· AÚ¢u® ¤µ®©©õÚx.

781) All or any movement in creation takes place because of the movement of knowledge-will of the Conscious Soul.

Bz©õÂß bõÚ® ö\¯»õÁx ]¸èiUS \»Ú®.

Bz© \»Ú® AøÚzvß \»Ú®.

782) Meditation is a path of spiritual realisation in yoga is a general truth. In His yoga meditation helps to complete in the descent through all planes of being what was achieved by the ascent.

•uÀÁÝ® ‰»ÁÝUSU P¸Â¯õS®.

The governor acts as messenger for the Prime Minister.

783) If affection can be distinguished from charm, attachment, lure, lust or attraction, we see it is not any of them. Once it is there, it includes all of these. It is distinguished from Love in that it is two way, while Love can give itself without reciprocation.

Bø\, PÁºa], ¤›¯®, ÷uøÁ°¼¸¢x ©õÖ£mh Aß¦, CøÁ AøÚzøu²® ußÝmöPõshx.

784) Regretting the past, of course, sets one on the right path. One who does not regret, but desists from the habit of the past, can still progress based on his dynamism. Repeating the past in a greater measure, one can make a far greater progress along the lines of the past.

÷Áø» ö\´£ÁÝUS ¬•ß÷ÚØÓ•sk.

öÁÆ÷ÁÖ ©ÛuºUS öÁÆ÷ÁÖ ÁøP¯õÚx ¬ •ß÷ÚØÓ®.

•ß÷ÚØÓzvØS ¬•iÂÀø» & •øÓ ÷ÁÖ.

785) One may have great knowledge and may be unwilling to give it to others. It may even be wealth or joy, but it can be given only through Love, not as joy or wealth or wisdom. It must be Love that can never expect a return.

Aß¦ uõß ußøÚU öPõkUP ¬•i²®.

GøuU öPõk¨£uØS® Aß£õÀ uõß ¬•i²®.

786) The first semblance of sincerity reveals the hostility of the mind and vital. To surrender these vibrations is more difficult than surrendering ideas.

PshøuU øPÂmhÁß PhÄÍõS®.

787) By asking us to be open and receptive to the Truth He had moved from heaven, He only tells us NOT to enjoy the intensity of the hostile vibrations.

788) If people oppose someone, he belongs to them at the level they oppose him.

GßÚÍÂ¾ÒÍÁ÷Ú GÚUS Gv›.

E¯º¢uÁÝ®, uõÌ¢uÁÝ® Gv›°Àø».

789) Intellectuality is to organise sense impressions into infallible facts.

790) When She comes to you, She grants Her RIGHT to you fully. But we work it out through our belief in various things. She waits till our beliefs are out, rather the resistances of our beliefs.

A practical concept of Infinity is to know mind, body, matter and everything created is truly Infinity.

The finite is the Infinite of finites.

792) Intense headache disappears when we recognise it as our resistance to the descending grace. Repetition of "I surrender my evil" removes it at once.

793) The definition of selfishness is that which declares that one is a friend if he is devoted only to himself holding all others as his enemy.

794) We learn and practise it to make the knowledge power. The Life Divine is written in such a fashion that as we read it with an open mind or open soul it becomes realisation. The entire yoga is to be open to the descending Truth.

£izuõÀ, £izux,£izu£i, £¼US®.

795) In reading The Life Divine, it is our aim to reach Him through His writings. Therefore we concentrate on the ideas. It takes a very long time and great labour. Concentrate on Him, the Book at once reveals to you.

‰»Áß ‰»zvØS AøÇzxa ö\ÀÁõß.

A¸øÍ |õhõ÷u AÁøÚ |õk.

796) The greatest dynamism of selfishness is seen in its resourceful organisation to crush anything ideal, to tyrannise idealistic romance.

_¯|»zvß _¯¹£® PõuÀ P¸SÁvÀ PÛ¢x¸S®.

797) It is true anything is pardonable in anyone unless one has to defend himself against liquidation. As crimes are pardonable, crimes or non-crimes are punishable for the sake of self-defence.

usiUPU Thõu ö\¯¾ªÀø».

798)

· Mind that strains at a discipline tires.

· Vital that enjoys expands. It knows no strain.

· Mental discipline that organises facts into ideas grows in curiosity and is ever expansive.

· Mind that throws its ideas into emotional poetry knows no strain.

· It is Spirit that energises the physical sensation through emotional ideas that thrill the body.

799) To be able to see another's lack of equipment as the other side of his great potentials helps actualise your own inner potentials of infinite dimension. His lack of equipment then emerges as a great link.

800) Perversity is surely one sign of hostility. It shows itself as when the thing desired comes, man has the ability to resent it.

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