DAILY MESSAGES

Series XI

151) £Uv, AUÛ. £Uuß ©õº¦ £Uv¯õÀ ]Á¢x Âk®.

]Á¢u ©õº¦ ]zvUS›¯x.

152) What the mind sees is true, even if it is partial. When it begins to insist on that as the only truth and goes on denying what others have seen, it becomes false.

£õºzux Esø©. £õºUPõuøu CÀø» Gß£x uÁÖ.

153) Only when we insist on knowing something new in terms of the old, there is ununderstanding. By this man insists on being what he is. There is nothing he cannot understand when this insistence is not there.

öu›¢uvß ‰»® öu›¯õuøu AÔ¯ ¬•¯ÀÁuõÀ öu›¢u÷u öu›²®. ¦v¯x öu›¯õx.

¦›¯ÂÀø» GÛÀ ¦v¯x ¤iUPÂÀø» GÚ¨ ö£õ¸Ò.

154) Meeting Mother is initiation. To us their words, spoken or written, are gospel, which means whatever we read from their writings must have the force of their initiation. It is such a relationship that will make one's stay here beneficial for yoga.

AßøÚ ö\õÀ |® ÁõÌÂÀ £¼¨£x ÷Áu ÁõUS GÚ¨£k®.

155) AgbõÚzøu AÝ£ÂUP BshÁÛß ½ø» ]¸èi.

Taste of Ignorance is over.

AgbõÚ® BshÁÛß bõÚ®.

156) Nature is leisurely, purposely delaying evolution so that the taste of Ignorance can be fully enjoyed. Emerging from Ignorance into knowledge is greater than that taste. Man is poised between the two.

Aµ\ß áÚõv£v¯õS® Pmh® ]¸èi, £›nõ©® BÁx.

157) The intense joy of trance is the joy of being unconscious, which tastes the Ignorance exclusively at its spiritual height.

\©õv AgbõÚzvß Bß«P ]Pµ®.

158) Pain is only for the separative Ego, not for man. Man can come out of ego and enjoy in the subliminal the leisurely taste of Ignorance of Nature or become the psychic to spread over the universe.

Á¼ ©ÛuÝUS CÀø», AP¢øuUS.

159) Sri Aurobindo has broken the mystery of the mystics and rendered the process of creation intelligible. Two more things can be done. The scientist has vast accumulations of facts that do not create a perspective. His philosophy can be so defined to get all the pieces of the scientific puzzle in their places. Another is rendering life in His terms so that the Science of Life will emerge.

AÔÄUS®, AvºèhzvØS® Bß«P ÂÍUP® ÷uøÁ.

- Life Divine öu´ÃP ÁõÌÄ.

- Science of Life Avºèh®.

- Spirit of Science Bz© bõÚ®.

160) To understand each aspect of a knowledge is an expertise that is valuable. To know each aspect in terms of another or every other is a wholesome knowledge not easily attainable .

A®\[PøÍ Cøn¨£x® ÷\º¨£x® AØ¦u©õS®.

161) An expert is an asset. The generalist who enriches the expertise of the expert by his overall view brings wisdom to knowledge.

¤›¢x {Ø£x ö£›¯x.

÷\ºzx¨ £õº¨£x ö£›¯øu ]Ô¯uõUS®.

162) CÀ»õuøuU Psk¤i¨£Áß ÂgbõÛ.

C¸¨£x AØ¦u® GÚ ÂÍUS£Áß bõÛ.

163) The human choice at any given moment is between the continued leisurely enjoyment of the taste of Ignorance and the delight of emerging out of Ignorance.

Aø©v¯õÚ AgbõÚ® J¸¦Ó® Av÷ÁP©õÚ bõÚa_hº ©Ö¦Ó® Põzv¸UQßÓÚ.

164) The One is the Being. The Many are formed out of the divided Force of which the substratum is the Being. It is formed out of a double opening, very much as departments and offices are created out of the government which is the One.

¤›¢x ÷\ºÁx ¤µ®© CµPì¯®.

165) When the Force of prosperity goes forth, it is the richest nation that booms until its leaders curb its economic growth.

Avºèh® ö£¸©øÇ¯õP Á¢uõ¾®, H› {µ®¦Áx ÷£õÀ AvºèhUPõµ÷Ú AøÚzøu²® ö£ÖQÓõß.

BshÁß öPõskÁ¸® Avºèh•¬® AvºèhUPõµÝU÷P.

166) The Upanishadic story of God asking the gods to move a blade of grass withdrawing Himself from it, illustrates that gods too forget God.

öu´Á[PÒ, ©ÛuøÚ¨÷£õÀ, CøÓÁøÚ ©ÓUPU Ti¯øÁ.

167) wÂµ©õP Â»USÁøu vmhÁmh©õP |õh ÷Ási Á¸®.

Â»USÁøu ÷ukÁx Âv.

168) Depth for us is the depth of the surface.

÷©À ©Úzvß BÇzøu |õ® BÇ® GßQ÷Óõ®.

169) The Truth that is all benevolence will also be extremely strong and more than fortified by any trickery or treachery of the evil forces.

\õxÁõÚõÀ \zv¯® Á¼ø©¯õÚx, `m_©©õÚx.

170) When Patience pervades all the planes it becomes equality. Equality is the higher spiritual version of infinite dimension of patience at lower levels.

ö£õÖø© ¬•Êø©¯õÚõÀ {uõÚ©õS®.

171) The emotional result for any work is the seeking of the lower vital, which is happiness. The Force that passes through one gives the thrill to the Being which is higher Joy, maybe higher than joy.

E°º \¢÷uõå® ÷uk®.

ãÁß v¸ÄÒÍzøu |õk®.

172) The psychic makes the moment virginally creative.

AUÛ°ß AØ¦u® Aø©v.

Bz©õÂß £õºøÁ AØ¦u¨ £õºøÁ.

Interest makes energy lively. Soul makes life and substance lively. Emerging soul makes everything in the environment lively. It is spiritual liveliness.

AUÛ°ß AØ¦u® Aø©v uÁÊ®.

· Body is quiet or dull. Vital is on the move. Mind is active and energises the vital. Spirit is full of life but prefers quietness.

· The psychic is unegoistic, energises all parts of the being, renders them spiritually lively.

· The energy of the psychic is not the coarse energy of human parts or the quiescent energy of the soul, but the energy of evolution without the stress of ego or coarseness of the parts.

· The psychic does not take over unless the dynamism of the others is absent.

· The psychic is spiritually lively.

· The evolutionary energy of the psychic is AUÛ.

· The psychic collects behind the heart and awaits.

· It offers silently.

Aß¦hß Aø©v¯õPU Põzv¸¨£x ø\zv¯¨ ¦¸åß.

173) One has several parts in himself. They differ. Some are high and others are low. It is he who chooses which part is to be expressed when.

C¸¨£x ÷ÁÖ, ö\´Áx ÷ÁÖ.

174) A system does not maintain itself. It has to be maintained. When a system maintains itself, it becomes technology.

£s¦®, £ÇUP•® uõ÷Ú ö\¯À£hõ.

|õ® AÁØøÓ¨ ¤ß£ØÓ ÷Ásk®.

175) When mind stops thinking, emotions start thinking.

Enºa] ]zv¨£x E»P® EÒ÷Í Á¸Áx.

176) The world is like a ship on the sea. The life of the world is the sea. The possibility of the world running out of resources does not exist.

Phö»Ý® E»QÀ P¨£ö»Ý® ÁõÌÄ.

177) Offering of service from one who has not earned money will not bring him money.

HøÇ°ß ÷\øÁ £n® u¸® PõoUøP¯õPõx.

178) Past consecration for as many days as the years you have lived is good.

Á¸åzvØS J¸ |õÒ GÚ Á¯vØS Ph¢u Põ» \©º¨£n® £¼US®.

179) Sri Aurobindo left us so that He can be of help to us in the way we may appreciate receiving.

ö£›¯ Bz©õ |®ø© Âmk Â»Q¨ £¯ß£k®.

180) As knowledge first enters the subtle plane, when something leaves, it leaves the subtle plane last.

Bµ®£•® ¬•iÄ® `m_© ÷»õPzvØS›¯Ú.

181) If it is a good strategy not to take more, it is wisdom not to give more.

AÍÄ ö£ÖÁuØS®, öPõk¨£uØS® Esk.

182) The weak man's jealousy kills him.

GÎ¯Áß ö£õÓõø© AÁøÚ÷¯ G›US®.

183) To place ourselves in the scale of knowledge–Ignorance is the first desirable step in emerging out of Ignorance.

ì÷P¾US Á¸Áx £õøuUS Á¸ÁuõS®.

184) Seeing ourselves as the small version of God in our activities is the beginning of evolution.

185) All processes of practical learning are the Mind patiently waiting on the mind in the body to remember its origin is Mind, the same process of Lila. Man's delight in learning is the miniature of God's Delight in Lila.

186) Nature splits one phenomenon into two and presents them as contradictions in the physical material plane. Man raising himself to Mind, sees the material contradictions sublimating into a logical opposition.

Akzuøu B£zuõP {øÚ¨£x EhÀ.

187) The Westerner who is dynamic is incapable of inner work. The best of Indians who are very much capable of intense inner work, prefer to be dynamic physically and active vitally in gossip.

GvºPõ»® AP ÁõÌÄUS›¯x.

188) The Psychic is quiet as it lives only in the present.

The richness of the psychic is because of the fullness of the present.

Fullness of the present is the richness of the psychic.

189) For the small mind, any capacity in anyone creates rivalry. For a great mind, those are clear occasions for his personality to expand by the experience of appreciation.

]Ô¯ÁÝUS GÁ¸® Gv›.

190) Work stagnates when we do not exhaust what we can directly do.

191) God descends through division that is contradictory and ascends through union that is reconciliation.

192) Silence that is absence of thought gives the foundation for equality. Silence that is absence of activity, gives the foundation for the strength of spirituality. There is a Silence behind the Silence.

193) The One seeing itself as Many is a subjective state.

194) A great mind can be great, even shining, but will remain partial and outside the scope of any use. His completion of meaningfulness lies in complementing his insight with that of crass ignorance when it fulfils the evolutionary purpose.

195) The poor man needs money not for use but for dissipation. It is possible for us to give people what they want not for their purpose, but for our aim.

öPõk¨£øu |À» Põ›¯zvØS öPõkUP»õ®.

196) Truth is not a mere fact. It escapes a practical mind. In fact, Truth is objective Existence. For one to whom the subjective existence is sincere, Truth reveals. All over the world, in all cultures, it is called values.

EÒÍøu EÒÍ£i Põs£x \zv¯®.

197) The surface is the summit of Ignorance. For the Spirit to emerge on the surface is the goal of yoga. The final conquest is on the surface and of Ignorance.

198) The desire to do good to others directly ends in evil for you.

199) Many acts are interesting. Others are flat. We do those acts in spite of their being flat, because work has to be done. It is easy to see that no flat act has ever given results. Any possible trouble, one can see, has come only by doing those flat acts. This applies only to those who consciously endeavour to be non-egoistic.

ãÁÚØÓ ö\¯À £»ß öPõkzuvÀø».

öuõ¢uµÄ öPõkUPz uÁÔ¯x CÀø».

200) The Rishis could see either the one side or the other side of the Self above. Sri Aurobindo desires us to see both sides together here.

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