DAILY MESSAGES

Series XI                                                                     

 

101)     To think is to think about objects outside. It is outgoing. Yoga is going inside. To stop thinking is the beginning of yoga. Yoga ends when one is unable to think having lost that faculty.

 

            ]¢uøÚ¯ÈÁx ]zv ö£ÖÁx.

 

102)     öPmhÁÛh® öPmh ö£¯º Áõ[SÁx |À» ö£¯µõS®.

 

            |À»ÁºPÒ ¤Óøµ GÎvÀ |À»Áº GÚU TÓ©õmhõºPÒ.

 

            |À»ÁºPÎh® |À» ö£¯º Áõ[P E¯º¢uÁµõP C¸UP ÷Ásk®.

 

103)     ©ÛuºPøÍ ©ÚvÀ Põs£x ©ÚzuõÀ AÁ¸hß ÁõÌÁx.

 

            ©Ú ÁõÌÄ ©nUS®.

 

104)     E»øP EÒÍzvÀ ÁõÌÁx ÷¯õP®.

 

105)     Offensive consciousness offers to hurt when praying for blessings.

 

            £õ®¦ PiUP uø» Án[S®.

 

106)     The physical consciousness of the mind is elated by rating itself too high to recognise the real value of another.

 

            uß ö£¸ø©ø¯ uõ÷Ú En¸® áh® ÷P¼US›¯x.

 

107)     PØ£øÚUöPmhõu EuÂø¯ P¯ÁÝUS ö\´uõÀ PõuõÀ ÷PmP •i¯õu ö\õÀø»a ö\õÀÁõß.

 

            P¯ÁÛß |ßÔ PõxUS Jzx Áµõx.

 

108)     Smallness hurts to please.

 

            AÁ©õÚ® GίÁÛß £õµõmk.

 

109)     EÓÄUS E›ø©°Àø» GßÖ AÔ¢uõÀ, AÆÄÓÄUS E›¯øuz uµ ¬•i²®.

 

            yµ Á¢uõÀ, xøn ÷£õP»õ®.

 

110)     Friendship is neither social, nor spiritual, but psychological.

 

         v¸©n® F¸US›¯uÀ», EÒÍzvØ÷P E›¯x.

 

111)     The physical attachment can never give up, but will never tolerate, will even tease to death.

 

            £ØÖ Âhõx, E°øµ GkUS®.

 

112)     Men are free outside organisations. Inside them, they are under human control which in the absence of values degenerates into tyranny. There is no other tyranny.

 

            £s£ØÓÁÛß AvPõµ® uµ E»QÀ öPõkø©US ÁÈ°Àø».

 

113)     "I don't want my I".

            Man cannot even say this today because he is it and he is in it.

            

             Gorbachev is the Avatar come to destroy the ego.

 

         EÒ÷Í°¸¢x JßøÓ AÔ¯ ¬•i¯õx.

             G¨£i AÈUP •i²®?

 

            ÷Põº£åõÆ AP¢øuø¯ AÈUP Á¢u AÁuõµ¨ ¦¸åß.

 

114)     Imagination is the greatest faculty of man that abridges his future. It is an enchanting experience to know the imagination of a superstitious person who conceives of a man inside the radio.

 

            PÂø¯ EØ£zv ö\´Áx PØ£øÚ.

 

         ‰hÛß PØ£øÚ ‰»zøuU P»US®.

 

115)     Adoration of ancient wisdom and adherence to it is also from the fact one has not outgrown them.

 

            •ß÷Úõøµ¨ ÷£õØÖ£Áß ¬•ß÷ÚõøµU PhUPõuÁß.

 

116)     The emotional capacity to give up the relationships one has overgrown is detachment.

 

            Âh ÷Ási¯øu Âh ¬•iÁx £ØÓÖzuÀ.

 

117)     One who is fully protected from the negative forces can be safe. When he enters public life, he will be able to command unanimity, if the negative forces he overcame turn around and support him.

 

            EÒÍ® Ah[S® AÍÄUS Fº Ah[S®.

 

118)     Sacredness of a promise suggests a stagnant society.

 

            ÁõUS ¦Ûu®.

            ÁõUS ©ÚzvØS.

 

               Bz©õ ÁõUS öPõkUPõx.   Ax ÁõUøP CÇ¢ux.

           

119)     Ego engages.

             Psychic is essential.

 

            AP¢øu Bº¨£õmh® ö\´²®. ©Ú® ÷ÁP¨£k®.

 

            Bz©õ Aø©v¯õP AøÇUS®.

 

120)     Neither can an ignorant man give up ignorance nor can a poor man give up poverty at will, until and unless they rise above ignorance and poverty.

 

            yµ¨ ÷£õÚ ¤ÓSuõß «vø¯ ÂkÁx GÊ®.

           EÒ÷ͲÒÍ ö£õÊx ÂkÁx Gߣx ¬•i¯õx.

 

121)     To know the different states of Self -- the four statuses of Upanishads included – is an intellectual feat. The Self-conscious Being, the Self at the gates of the Transcendent, the Transcendent Self, the cosmic Self that is beyond Time and Space and in Time and Space, beyond Subjective-objective differentiation, the immobile immutable Self, Purushothama are keen distinctions knowing which mind loses its rigidity, the self-willed intellect, to cross over.

 

            AÁß {ø»PøÍ AÔÁx bõÚ®.

 

122)     CÍø©°À ö£soß PÁºa] £USÁzvØS ö£sø©°ß CÛø©¯õS®.

 

             The female attracts. Feminine richness fulfils the masculine abundance.

 

123)     The physically dynamic man will be lazy psychologically and would even resist and frown on inner work, calling it laziness.

 

            APzvß _Ö_Ö¨÷£ _Ö_Ö¨¦.

 

124)     Aߣøµ HØ£x BshÁøÚ HØ£uõS®.

 

         \µnõPv Aߣøµ AßøÚ¯õUS®.

 

            |õ® AßøÚUS \µnøh¢uõÀ AkzuÁº AßøÚ¯õPz öu›Áõº.

 

125)     One can overcome his social personality to become an individual or overcome that too to become the spiritual entity, thus entering the plane of Timelessness. Sri Aurobindo wants us to go further to the psychic from where one's surrender is offered to Him. Man, in offering his surrender, crosses the determinism of Nature and cosmic determinism.

 

            \µnõPv §Ä»QÛßÖ ¤µ£g\zøuU Ph¢x £µ©õz©õøÁ  AøhQÓx.

 

126)     Until a work, even a small work, becomes routine, either because the skill is unlearnt or by the newness of interest, it occupies the consciousness. This is, in a way, the Infinite expressing in the finite.

 

            ¦v¯ ÷Áø»ø¯ £øǯ ÷Áø»¯õP ö\´Áx®, £øǯ ÷Áø»ø¯ ¦v¯x ÷£õÀ ö\´Áx® ÷¯õP C»m\n®.

 

         ¦v¯uØS ¦xø©°Àø».

            £øǯ ÷Áø»US ¦xø©²sk.

 

127)     ¤›¢uÁº Ti¨ ö£Ö® Cߣ® ÷£›ß£®.

            Th¨ ¤›Áx ]¸èi.

 

128)     ¤›¨£x ]¸èi.

            TkÁx £›nõ©®.

 

         Gv›ø¯ Gvº öPõÒЮ ©Ú® HØÓzvØS›¯x.

 

129)     |m¦U÷Põ, CÛø©U÷Põ, ÷ÁÖ G¢u SnzvØ÷Põ {ø»¯õÚ ußø© Gߣx Eshõ?

 

         {zv¯ u›\Ú® }ºUSªÈ¯ß÷Óõ!

 

             Can you ever assert that this thing won't happen because another thing had been there?

 

130)     Callousness is independent and can coexist with any other quality of any measure.

 

            ©ø»ø¯²® ©Ûuß ©ÓUP •i²®.

 

131)     Gandhiji's truth had a certain violence of fadism. Any truth will be rewarded for its strength in life to start with. When the same rigidity appeared in the Muslims as Jinnah, that proved itself more powerful. Nor could violence be avoided.

 

            \zv¯® P¸øn¯õP C¸US÷© uµ Pkø©¯õP C¸UPõx.

 

132)     Gandhiji was successful every time until Calcutta in 1947, because there was victory in the subtle plane behind. It is right for the consciousness to fulfil the achievement of substance instead of following its own inspiration, which is dissipation. In the end, the substance prevails.

 

            㯮 áhzvØS¨ £oÁx £›nõ©®.

            áh® ã¯zvØS¨ £oÁx ]¸èi.

 

133)    Nature is a succession of soul moments in Time.

            Põ»® C¯ØøP°À Bz©õÂß Aø\Ä.

 

134)     Maya is the self's experience of the Self.

 

            ¤µ®©® ©ÛuøÚz öuõkÁx ©õø¯.

 

          The Self creates in the self by Maya.

 

135)     God who sought the Lila of creation for Delight achieves it by the evolution of Spirit through several births, making the surface mind the crucial field and its crux.

 

             BÚ¢uzøuz   ÷uk®  BshÁß  Aøu  Bß«P¨  £›nõ©® ‰»®  \õvUP  ÷©À  ©Úzøu  Auß ]Pµ©õÚ ø©¯©õUQ²ÒÍõß.         

 

            ÷©À ©Ú® ]¸èi°ß ]®©õ\Ú®.

 

136)     Sri Aurobindo's writings are full of humour. One will miss it, if he is unaware of His wider theme. No page of His is without its touch. One such is His euphemism for utter folly of the higher intellect – 'excess of logic'.

 

            AÔ¯õø©ø¯ AÔÂß ©Sh©õP ÁºoUS® Bß«P¨ £s¦.

 

137)    ©øh¯øÚ ©h¯ß GߣÁß ©øh¯ß.

 

138)     Secret of Success:

·         Success is of the totality, never of the part.

·         The secret of health lies in the knowledge of disease.

·         The power of peaceful living of the good citizen lies in knowing the details of the underworld.

·         It is war that ensures peace.

·         Compassion rests on strength that nourishes the cruel.

·         Intensity of Love arises from the fact of avoiding the intensity of hatred.

 

             Intelligence becomes useful when it knows idiocy.

 

            AÔ¯õø©ø¯z uºzu AÔÄUS AÇQ¸UP»õ®, Aºzu® C¸UPõx.

 

AÔÄUS Aºzu® AÔ¯õø©.

 

139)     Man will stir out of his laziness for gaining a hairbreadth of mastery over another rather than for a bundle of money.

 

            £n® Aø\UPõx, ©Ú® E¾US®.

 

140)    Buddha, Shankara, Sri Aurobindo.

 

          No theory of evolution is complete without handling evil. Buddha refused to do it. Shankara opened a way out, which is not a solution. The answer lies at the root of creation and particularly in the nature of Ignorance. Sri Aurobindo solves

          the mystery, going to the very purpose of creation.

 

 

            ¦zu¸®,\[Pµ¸® »UQ¯øu ÿ AµÂ¢uº ÂÍUSQÓõº.

 

141)     What imperfect language finds difficult to express, imprecise emotion can convey so as to touch the reality of the situation.

 

            AÔÄUS¨ ¦»¨£hõux EnºÄUS¨ ¦»¨£k®.

 

142)     It is a common experience that people cooperate with anyone only within the limits of his authority over them. Beyond that, he is in despair.

 

            Is the experience of those who work for others as they ask far different? They too despair quite often when they have to act outside the scope of their    authority. Authority is the limit, not the act.

 

            |À»uõ, öPmhuõ GߣvÀø», ö\À¾©õ ö\À»õuõ Gߣ÷u ÷PÒÂ.

 

143)     Words, especially of prose, are not rich enough to convey the full power behind the thought that surpasses the emotion and embraces the act.

 

            ö\¯¼ß ãÁøÚ öÁΨ£kzu ö\õÀ»õÀ ¬•i¯õx.

 

144)     The Indian economy is astir. We see the process of its expression. There is nothing anyone can do with it, as the reality behind is not known. Science has been studying such processes, but never sought the Reality behind.

 

            EøhUS ãÁÛÀø». ãÁß ©ÛuÝU÷P.

 

145)     Knowing the Reality, the process is revealed, not vice versa.

 

            ¤µ®©® öu›¢uõÀ ]¸èi öu›²®.

            ¤µ®©® öu›¯õ©À ]¸èi öu›¯õx.

 

146)     Memory understands the eternity of the Conscious Being in terms of Time.

 

            {øÚÄ Ph¢uøu Põ»zuõÀ AÔ¯ ¬•¯ÀQÓx.

 

147)    J¸ £Sv CøÓÁøÚ¯øhÁx ÷©õm\®.

            GÀ»õ¨ £SvPЮ CøÓÁÚõÁx v¸Ä¸©õØÓ®.

 

148)    §µn ÷¯õP® & ÁõÌÄ.

 

§  •uØ Pmh® ¤µa]øÚPÒ w¸Áx.

§  Cµshõ® Pmh® Avºèh® ö£ÖÁx.

§  ‰ßÓõ® Pmh® A¢uìx E¯ºÁx.

§  |õßPõ® Pmh® A¢uìvØS›¯ AÔÄ ö£ÖÁx.

§  I¢uõ® Pmh® ö£ØÓøu {ø»¨£kzxÁx.

§  BÓõ® Pmh® ö£ØÓøu ¤ÒøÍPÒ ö£¸ø©¯õP¨ ö£ÖÁx.

§  HÇõ® Pmh® ¤ÒøÍPÒ AßøÚø¯ ÷|õUQ ÁͺÁx.

§  Gmhõ® Pmh® E»P® |®ø© HØ£x.

§  Jߣuõ® Pmh® |õ® E»Pzøu HØ£x.

§  £zuõ® Pmh® ÷¯õPz uSv ö£ÖÁx.

 

149)     PsoÀ £hõux Pøµ Ph¢x ¦µÐ®.

 

Mother's prosperity grows abundantly when not noticed.

 

150)     £õºøÁ°ß ußø© ©õÔÚõÀ £õºøÁ £mhuõÀ £mh ©µ® xκUS®.

 

         Avºèh® A£›ªu©õP ©Ú® uß ußø©ø¯ ©õØÔ AvP PÁÚ® ö\¾zu ÷Ásk®.

 

 

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