DAILY MESSAGES

Series X

 

 

601)     The cultured woman is shy of speaking of her debauchee husband's truancy. The sensitive man loathes to question in his mind his wife’s faithfulness.

          ¤Óº SøÓø¯ {øÚUP |õq® ©Ú® £s¦ÒÍx.

602)     The selfish man’s alert self-defence from the consequences of others’ selfishness is a creative moment in life.

          _¯|»® ö\õ¹£zøuU Põs¤US® ÷|µ® ©PõP E¸ÁõS® ÷|µ®.

603)     Any man does become wise when he has fully comprehended all his experiences.

          vmiÚõÀ vÓø©   Á¸®   Gߣx ©mh©õÚ   ©UPÎøh÷¯    EÒÍ ÁõÌÄ.

604)   v¸¨¤ AiUP ©õmhõß GßÓõÀ £¯¢uõ[öPõÒÎUS® øu¯® Á¸®. v¸¨¤ vmhÄ©õmhõß GßÓõÀ, vµõo°À»õuÁöÚÀ»õ® vmkÁõß.

          v¸hº \¬•uõ¯zvß   |õn¯®   v¸¨¤ Ai¨£x   ÷£ºzx   |õ´ öPÍÄÁõº.

605)   ·  ¤ÒøÍ°À»õuÁÝUS ¤ÒøͲÒÍÁöÚÀ»õ® Gv.

          ·  £iUPõuÁÝUS £mh® ö£ØÓÁß Gv.

          ·  £miÛU Qh¨£ÁÝUS \õ¨¤k£Áß Gv.

          ·  ¤ÒøÍ ö£ØÖ, £izx, Á\v¯õP EÒÍÁÝUS ©ÚªÀ»õÂmhõÀ    ©ØÓ ©ÛuöÚÀ»õ® Gv.

          Gv GßöÓõ¸Áß CÀ»õuÁß ©Ûuß.

606)     We leave a few things unattended. It can be neglect or because of lack of energy or the time has not come for us to attend to it. The truth is, man attends what he can or what he is interested in.

          PÁÚªÀø»¯õ, PÁÛUP ¬•i¯ÂÀø»¯õ?

607)     If someone does not respond to sense either because of density of the brain or perversity of emotion, we can say we are unable to generate love greater in intensity than their denseness.

          ©øh¯ß ©¢u©õÚÁß. AÔÄ AߤÀ BÌ¢x GÊ¢uõÀ ©øh¯Ý® ¤µ®©zøu AÔÁõß.

608)     Alexander Pope’s hat overrules the husband. Until the husband becomes more valuable than the hat, there does not seem to be any hope for him. As the Brahman in the hat itself can overtake the husband, the Brahman in the husband will surely survive.

          PsqUSz öuÁ÷u PhÄÒ. Psønz vÓ¢x £õºzuõÀ PÀ¾® PhÄÍõS®.

609)     The power of life is the power of ideas that urge it.

          GÊa]ø¯ AΨ£x Gsn®.

610)     Age making one long for the soil of birth means the spark is dying. As one ages, the spark too must be growing in a growing SOUL.

          Bø\¨ §ºzv¯õPõÂmhõÀ, AÇz ÷uõßÖ®.

611)     Translation is done at the level of sentences and ideas. It can translate the spirit of writing too. Succeeding generations ‘translate’ the intentions into their own idiom which often look like the opposites.

          ö©õÈ ö£¯º¨£x÷£õÀ      Enºa]ø¯²®,      EÒÍzøu²®     ö£¯ºUP»õ®.

612)     Popularity is the power of the hour.

          ö\À¾® ÁõUS ö\ÀÁõUS.

613)     Attention is the greatest known power. It is greater still when it is withheld.

          PÁÚ® ¤¯®.

          SøÓ²® PÁÚ®, Á͸® ¤¯®.

614)     Great writers often speak out truths of life. More than truths of life, their creativity emerges in expressing the impersonal truth of a personal character. It will be interesting to discern the personal trait in impersonal truth interwoven in several successive layers as in 'Frailty, Thy name is woman.'

          ©ÛuÛß ö\õÀ öu´Ázvß ÁõUS.

615)     The basis of sadness is the joy of existence. The base of surface joy is joy in the depth. Joy is the only reality of life in the depth.

          BÌ¢x ÁõÌ¢uõÀ BÚ¢u® uµ GxĪÀø».

616)  uõß ÷uõßÔa ö\¯À \mhzvØSm£mhõÀ, uº© µõ䯮 Á¸®.

The chance in Life subjecting itself to an order makes the irrationality of creation suprarational.

        ·  ÂgbõÚ® ÷Áu® ÷£_Áx ÿ AµÂ¢u®.

        ·  æ°ß |õzvP® ÷Áuzvß BìvP®.

        ·  \mhzvß _u¢vµ® ÿ AµÂ¢u®.

        ·  áh® ö£Ö® 㯮 ]¸èi°ß `m_© CµP쯮.

617)        Rabid fanaticism, uncompromising evil, assertive opinions all finally sacrifice themselves at the altar of authority.

AvPõµ® AvPU Põµ®.

       ·  ©õª¯õº öPõkø©, ©õ©Úõº Pg\zuÚ®, ö£soß ÷£¯õmh®, uÖuø»°ß   uõß÷uõßÔzuÚ®    AzuøÚ²® Ah[SÁx    AvPõµzvØS.

          ·  »•®, ¬•iÄ® AvPõµ®, AkzuÁØÔØS ÷Áø»°Àø».

618)     Legal justice needs clear-headed instruments imbued with the compassion administrative justice demands. Men are social beings, espousing a social personality which means working for the approval of a society immature for delivering justice.

   Grace works through stray individual instruments. Social maturity is seen in its willingness to cooperate.

          CøÓÁÛß P¸ønø¯ \P® uµ |À» EÒÍ[PÒ ÷uøÁ.

619)     In dire circumstances, man eats human flesh. In other occasions when he is starved of affection, he accepts it from the lowliest. That seems to be the only rule of starvation of any description.

          {ø»ø© ©õÔÚõÀ ©Ûuß {ø»Sø»Áõß.

620)     Equality in the soul is difficult to reach. Equality in the mind and body is inconceivable, until their urges are quelled by spiritual peace.

          Aø©v Ehø» AhUQÚõÀ, {uõÚ® GÊ®.

          J¸Áº EhÀ Ah[P, E»P® AÁ¸Ò Ah[P ÷Ásk®.

          E»P® Ah[Põ©À EhÀ Ah[Põx.

621)  Yoga refuses psychological rest.

        ·  ÁõÌÂØQÀ»õu K´Ä ÷¯õPzvØQÀø».

        ·  ÷¯õP•®, ÁõÌÄ® K´ÄUS¯Ú AÀ».

622)  Organisation grows consciously, rests subconsciously.

        ·  Ã¯® u¸® ÂȨ¦.

        ·  ÂÈzu ìuõ£Ú® ãÁß ö£Ö®.

623)     Strength passes on to the next generation strengthened, but the character of it changes, often to the opposite.

          Á¸® uø»•øÓ Á͸® uø»•øÓ.

          Pkø©°ß wµ® PÛÂß wµ©õÁx Akzu uø»•øÓ.

624)     The mental urge is the physical need.

          ©Úzvß ]¢uøÚ Eh¾Öv¯õS®.

625)  The greatest joy of any right is when it is scandalously deprived.

          The physical enjoys being beaten.

          The vital enjoys when it is crushed.

Mind enjoys nothing as much as when its comprehension is  challenged.

          Chastity enjoys being outraged.

          A free nation enjoys being overpowered.

          Sat enjoys becoming Asat.

          The hero enjoys being vanquished rather than conquering.

          Blindness is the acme of joy of the sight.

Success is the partial joy of the surface. Defeat, especially a crushing defeat by a mean, perverse enemy, is the complete joy of the subliminal.

626) ÷uõØ£vß BÚ¢u® öÁØÔ°¼Àø».

       AȲ® C»m]¯® Aȯõ BÚ¢u® ö£Ö®.

       {¯õ¯® öu´ÁzvØS¯x, A{¯õ¯® AÚ¢uÝUS E¯x.

       ÁõÌÄ®, Áͬ•® E»PzvØS¯Ú. §P®£•¬®, ¦¯¾® §ªUS¯Ú.

       ÁÍzøu Aݣ¨£x E»P ÁõÌÄ , ¦¯ø» BÚ¢u©õP HØ£x §©õ÷u塧 ¦Ûu ÁõÌÄ.

       {®©v {zv¯©õÚ A{zv¯®.

        ¤µÍ¯® ¤µ®©Ûß Cߣ®.

        AP¢øuUS Põ»®, Ph¢u{ø» ¦¸åÝUS. DìÁµ÷Ú Ph¢uøuU Ph¢uõß.

        Põ»® AȲ®. Ph¢ux Aȯõx. Ph¢uøuU Ph¢x Põ»zxÒ ÁõÌÁx ½ø».

        Ph¢uøuU Ph¢x Põ»zxÒ ©»ºÁx ÿ AµÂ¢u®.

627)  ©Ûuß Aݣ¨£x ÁõÌÄ.

        CøÓÁß BÚ¢u¨£kÁx ½ø».

        ÷£õµõkÁx ©ÛuÝUS¯x.

        BÚ¢u® BshÁÝUS¯x.

        ÷£õµõi¨ ö£ÖÁx ©Ûu Cߣ®.

        ÷£õµõmhzøu Aݣ¨£x ½ø»°ß BÚ¢u®.

        £¯¢x \õÁx ©ÛuÛß Cߣ®.

        «sk GÊÁx ¤µ®©õÚ¢u®.

628)  Tragedy in life is transformation in spirit.

        ÁõÌÂß Â£zx, Bß©õÂÀ ½ø».

629)  AP¢øu APßÓõÀ AÚºzu® Aºzu©õS®, AÇPõPÄ® BS®.

        AÇøP¨£õº, BÚ¢u® öu²®.

630)  One can be immune to the social environment when he is working inside for his own self. There is no known protection for one who works for the community.

        ·  uÁzøu E»Pzv¼¸¢x Põ¨£õØÓ»õ®.

        ·  ÿ AµÂ¢u® ¤µ£g\®.

        ·  ¤µ£g\÷© ÿ AµÂ¢uzøuU Põ¨£õØÓÁÀ»x.

        ·  ÷¯õPzvØS J÷µ xøn AP¢øu AÈÁx.

        ÷¯õPzøuU Põ¨£õØÓ {øÚUP ¬•i¯õx.

631)  Lila is Self-existent Delight. No conditions can be laid on it.

        ·  |õ÷© ö\´Á÷u ½ø».

        ·  {£¢uøÚ ½ø»UQÀø».

        |õ÷© ö\´Áx |õÒ Ph¢x }iUS®. Eu ÷Pm£Áß EuÁ©õmhõß.

632) Language becomes beautiful not so much by the metaphor or embellishments

             or even by its native idiom as by its appropriateness to the sensation.

             Elegance is simple.

             Profound simplicity is elegance pure and simple.

          ·  ö\õÀ |¯® ö£Ó ö\õ¢u EnºÄ ÷uøÁ.

          · ö\õ¢u® u¸Áx ö\õÀ |¯®.

          ·  |h¨¦US¯ |ÎÚ® |¯®.

          ·  ö\õÀ¼ß ö\õ¢u® ö\õÀ |¯®.

633)     ·  Purity is profound.

             ·  Simplicity is eternity.

             ·  Profound simplicity is a pregnant, eternal moment.

             ·  Elegance is eternal simplicity.

634)     Yoga is the fusion that releases the energy of the universe.

          Aq \Uvø¯ AßÓõh ÁõÌÄ ö£ÖÁx ÷¯õP®.

635)  Concentration that is indispensable to yoga cannot by itself accomplish it.  It is achieved by breaking out of finite limits.

        ·  Psh® Eøh¢x APsh©õÁx ÷¯õP®.

        ·  v¯õÚ® \õvUPU Ti¯vÀø» ÷¯õP®.

        ·  v¯õÚ® £Sv, ÷¯õP® ¬•Êø©.

636)     It is not untouchability that is the most oppressive system of Indian castes, but the devadasi system in the Indian temples. The former is social boycott, while the latter oppresses psychologically.

          \P® Pkø©¯õÚx, ©Ú® öPõkø©¯õÚx.

637)     The destructive forces of the society are still constructive forces of Life.

          FÚUPsqUS AÈÄ, bõÚUPsqUS BUPÀ.

638)  Surrender, as He has conceived of it, is a complete act hitherto unknown, as it is an act of the Being of the Becoming. The world has conceived of no such act until He came.

        CxÁøµ E»P® AÔ¯õux \µnõPv.

639)  Thought is Brahman in Mind. Intellectuality is ineffectual Thought.

        ¤µ®©® ©ÚvÀ Gsn©õ°ØÖ.

640)  From beyond Timelessness to the integrality of Time eternity and Timeless eternity.

        Ph¢uøuU Ph¢u   ¤µ®©®   Põ»zxÒ ußøÚU   Pshx.

641)  The Gnosis is a Being.

        \zv¯® Gߣx ãÁß.

642)  The psychic fulfils itself at the Supermind travelling through the spirit.

        ¤µQ¸v°ß Bß©õ ¤µ£g\zvß Bß©õÁõQÓx.

643)  God and Nature unite in the human soul.

        CøÓÁøÚ²® C¯ØøPø¯²®   ußÝÒ   PshÁß   ©Ûuß.

644)  GÊÁøP HØÓ[PÒ.

          The eight levels need seven intervals.

645)  Bounded knowledge is the boundaries of Ignorance.

        AÔ¯õø©ø¯ AÔ¯ ¸®¦® AÔÄ.

646)  Force yearns to merge with consciousness from which it separated.

        uõø¯ |õia ö\À¾® PßÖ.

647)  Self-experience creates Ego out of the Self-consciousness of Ignorance.

        AP¢øu ußøÚ Enº¢x AÝ£ÂUS® AÔ¯õø©.

648)  Ph¢u Põ»zøu {PÌPõ»©õUS® {øÚÄ.

          Time becomes real to consciousness by memory.          

649)  Detachment is disappointed desire.

        £ØÓ ¬•i¯õu Põ»zx AÖ® £ØÖ.

650)  The undivine looking Divine.

        ÂPõµ©õPz ÷uõßÖ® AÇS.

 

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