DAILY MESSAGES

Series IX

 

801)   öPmh |hzøuø¯ uÁÖ GÚ AÔ¯ ¬•i¯õu _u¢vµ® ußøÚ AÈzxU öPõÒЮ _u¢vµ®. AÁÝ® AßøÚø¯ HØÓõÀ öPmh |hzøuø¯ E»QÀ AÈUS® P¸Â¯õÁõß.

          AȲ® P¸Âø¯ AßøÚ BUPÀ P¸Â¯õUSQÓõº.

802)     Of all ignorances, the ignorance of converting the ignorance to knowledge without its own consent is the capital ignorance. This is an ignorance that forgets creation is for the taste of Ignorance.

          C»m]¯zøu Gvºzx ÷\øÁ ö\´¯ ¸®¦® bõÚ® AgbõÚ®.

803)     He who looks for no initiative in the future must get rid of the faculty that initiates -- the ego.     

          ©Ú® AȯõÂmhõ¾® AP¢øu¯È¢uõÀ ©Ú® _®©õ°¸UP ¬•i²®.

          AP¢øu²ÒÍÁøµ _®©õ°¸UP ¬•i¯õx.

804)   Aߦ Gߣx Pkø© »Q¯ PÛÄ.

          Pkø©¯ØÓøu Pkø©¯õUS® P¯ø©²sk.

          Pkø© »Q¯uõÚõ¾®, Pkø©¯ØÓuÀ» Aߦ. Pkø©²®, PÛÄ® JßÓÀ»Áõ?

805) AøÚÁ¸US® ö\´²® Aº¨£n® Bz© \©º¨£n®.

806)     The low who are fated to rise work themselves to death, not losing a single opportunity, but in an atmosphere that presses opportunities on them, choose to lie dormant for long, cursing or adoring according to their cultural predilections.

          E°øµÂmk GÊ£ÁÝ® Esk.

          EÓUPzvÀ Gvº¨£õº¨£x® Esk.

          E°øµ Âmk Ea]US¨ ÷£õÁøu EÓUPzvÀ ö£ÖÁx® E»P ÁÇUS.

807) Eøh¯ÁºP÷Í AÈUP ¸®¤ÚõÀ Ehø©²® JzxøÇUS®.

          Man loves to destroy what he has created. His own creations will rise to the occasion, offering to be destroyed.

808)     Capacity to nourish an unpardonable grudge against one who has never remembered you is the extent to which the vital demands recognition, admiration and expects to exact adoration.

          Aßø£ AvPõµ©õPz ÷ukÁx AÔ¼°ß ö\¯À.

809)     Moving from thought to mind, it is vast. Rising to Silence, Light, and Knowledge, it is more and more subtle and more powerful. Descending into the vital, the physical and further reaching the substance, Mind becomes profound, whole, mighty and discovers itself as the Absolute dissolving itself in the Process.

          ©Ú® BÌ¢x E¯º¢uõÀ ¤µ®©õsh©õÚ ¤µ®©©õS®.

810)     Understanding lessens bitterness, dilutes sentiment and detaches itself from mind.

          AÔÂß öuÎÄUS P\¨¤Àø», HUP•ªÀø».

811)  Meanness does not spare any opportunity to gain; nor does shame constrain it. In the final analysis, it is immediate gain that is irresistible.

        ÁõÌÂß Pkø©¯õÚ Bµ®£® P¯ø©US¯x.

812)     No thought can come back exactly, as such repetition is only in the physical which is incapable of thought.

          ¦Úº öáß©® ö\õÀ¾UQÀø».

813)  The Indian spiritual light stays on as intelligence, not as values.   

        AÈ¢x ÷£õÚ Bß«P® AÔÁõP C¸UQÓx, £s£õP CÀø».

814)  The precise, exact impression remembered issues out of a vague hint of possibility.

        Pshx PÚÄ, ÷Pm£x Eø©.

815)  Mother awaits for a drop of our Love so that She may open the flood gates of the universe. We go after dry wood, dead bodies and pour buckets of affection which they scorn and take care to reject.

        îUQßìß ¤¯® G¼\õÄUSz öu¯ ÁÈ°Àø».

          To know that God needs us is Supramental knowledge.

        CøÓÁß ußøÚ Â¸®¦Áøu¯Ô¯ CøÓÁÚõP ÷Ásk®.

816)     The imperfect man, not the perfect one, by virtue of his imperfection is most qualified to search for perfection.

          {øÓÂß Eø© SøÓÄU÷P²sk.

817)  Human relationships are too small as concepts to sustain themselves in wider fields. The wider fields can be benevolent to such relationships within their own limits and purpose.

        EÓÄUS ¬•ußø©°Àø». ¬•ußø©US EÓÄsk.

818)  Shallow loyalties serve deeper purposes, mostly negative.

        \õuõµn EÓÄ®, ö£¯øu \õvUS®.

        |À»uØS u¯[S® ©Ûuß, öPmhuØS öuõøh umkÁõß.

819)  Stealing is done on the stealth. Stolen pleasure too is sought after without the knowledge of others. But there is the robber, the concubine who take what they want by the force or authority they have. Cultured societies conceiving of such aberrations as clandestine activities are foolish to expect such behaviour in other societies not endowed with culture.

        ©øÓÁõPz v¸kÁx "|õPŸP®.'

        v¸k® Eø©ø¯U ÷Pm£x ©Ûu ÁõÌÄ.

        »g\zvØS öÁmP¨£k£Áß |õPŸP©õÚ \•uõ¯zvÀ ¤Ó¢x öPmhÁß.

        ¦x \•uõ¯® ¦x öÁÒÍ® ÷£õßÓx.

        Gx \, GÀ÷»õ¸® ö\´Áx \.

        \õm] ö\õÀ» ©Ú® Á͵ \•uõ¯® E¸ÁõP ÷Ásk®.

          He who passes even in the final test is no longer a human being. He is out of the ordinary.

820)  It is true problems come to devotees from outside. It is equally true that our problems are passed on to others. Only when the psychic emerges, in the measure it comes out, does one receive and not give the problems. The doctor can be infected by the patients, but the patients cannot be infected by the health of the doctor.

        SÍzøu ©Ûuß B£õ\¨£kzu»õ®. ©ÛuøÚU SÍ® B£õ\¨£kzuõx.

821) H©õ¢u ÷£õx® Aߣh® ¬uø»z v¸h ¬•i¯õx. ÂÈzxU öPõshõÀ, Ámiø¯²® v¸h ¬•i¯õx. v¸hÝUS ÷\øÁ ö\´¯¨ ÷£õÚõÀ, \¢uº¨£® AÁøÚU Pmhõ¯¨£kzv uß ö£õ¸øÍ AߣÝUSU öPõkUPa ö\´²®.

        H©õØÓ P[Pn® Pmi²ÒÍx E»P®. H©õ¢uÁøÚ²® Põ¨£õØÓ P[Pn® PmiU öPõskÒÍx AßøÚ.

        A÷¯õUQ¯ÝUS® ö\´²® ÷\øÁ Ãs ÷£õPõx.

822) G¢u ÷|µ® GßÚ |hUS÷©õ GßÓ £¯®, G¢u ÷|µ¬® AßøÚ²hÛ¸¨£ÁºPmQÀø».

        AßøÚ Á¢uõÀ £¯ªÀø», HöÚÛÀ AßøÚUS £¯ªÀø».

823) "F¸hß £øPUQß ÷Á¸hß öPk®'. & ÁõÌÄ.

        Fº uõ÷Ú £øPzxU öPõshõÀ, Auß E»P÷© öPk®. & AßøÚ.

        öPkÁx ÷£õS® ö£õÊx öPkzx Âmk¨ ÷£õS®.

        |õ® Ch® öPõkUPõ©À |®ø©z öuõh ¬•i¯õx.

        £øǯ {øÚÄ®, EÓÄ® £õxPõ¨ø£ AÈUS®.

824) HØ£øu Âh, ÂkÁx ]µ©®.

825)   AÍÄ Ph¢u öu®¦®, A£ªu©õÚ \¢÷uõå•® AßøÚ ÁõÌÄ.

826)   öu¢uøu ö\´x £»ß ö£Ó, öu¯õu _øÁø¯ Âh ÷Ásk®.

827)   E»P® ¸]UQÓx, ãÁ÷ÚõkÒÍx. E°º xi¨¦ Føµ {µ¨¦QÓx. Ph¢u {ø» PsqUSz öu¯ÂÀø». P¸zxUS Gmhõx.

          öPõk¨£øu öPõg\©õPU öPõk¨£vÀø».

          ÷Põi ÷Põi¯õPU öPõkzx ÂkQÓõß.

828)     Process and Theory of creation

             The Self-existent Infinity of the Absolute self-conceived of a Bliss, in pursuit of which It created by Self-limitation and Self-absorption four planes which turned into their opposites by involution for evolving back to their original status.

             To uphold this creation, the planes of Time and Space were created at Chit by the process of objectifying the Subject.

             The AIM of joy is eternally fulfilled by the emerging principle from its involution.

             To make the involution possible, the ONE indivisible is divided into the Many which enable the play of one with the other.

          ¤µ®©® BÚ¢uzøu |õi ußøÚ ußÝÒ JÎzx «sk® öÁÎÁµ ¤µ£g\zøu ]¸èizux.

829)   |®¤UøP öu®ø£ HØ£kzx®. öu®¦ ¬•i¯õuøu, CÀ»õuuõÀ \õvUS®.

             Faith not only gives strength but achieves what only non-existent faculties can achieve.

          |®¤UøP¯õÀ |h¨£øu |®£ ¬•i¯õx.

          |h¢u ¤ßÝ® |®£ ¬•i¯õx. |®¤UøP¯õÀ |hUS®.

830)   A¸Ò öPõk¨£øu Aߦhß ö£Ó AvP £USÁ® ÷uøÁ. |ßÔ²hß ö£ÖuÀ |õÛ»zv¼Àø».

          ö£Ö£Áß ö£¯Áß.

          öPõk¨£Áß ÁÒÍÀ.

          öPõk¨£øuÂh ö£ÖÁx ö£¸¢ußø©. ö£ÖÁøu¨ ÷£õÀ öPõk¨£Áß ö£¯ Bz©õ.

831)     He whose mind is determined to see and succeeds in seeing only the right side of another is in the overmind. The Supermind descends into him if that turns into the marvel.

          |À»øu ©mk® £õº¨£x öu´Á®.

          £õºøÁ Aئu©õP ©õÖÁx \zv¯ 㯮.

832)     An understanding intelligence by its devotion can serve a cause better than the one who understands. But the service is invisible, because it is in the subtle plane.

          AÔÄU öPmhõu bõÚ® £Uv¯õÀ AvP©õP `m_©©õP¨ £µÄ®.

833)     Those who can learn by teaching become teachers. To learn a thing directly from its own presentation needs a keener, though narrower, intellect. Teaching, as other fields, will reveal the divine consciousness in learning, if the teacher looks for its divinity from his own divinity.

          £õh® ö\õÀ¾uÀ £õh® ÷Pm£uõS®.

          B]¯º uÚU÷P £õh® ÷£õv¨£Áº.

          ÷£õuøÚ¯õÀ Á¸® £õh® E»PzvØS¯x.

          Pؤ¨£Áß PØ£x PnUQ»h[Põx.

834)  When there are two unpalatable alternatives, we are non-plussed. It is possible to call Mother in such a situation. When both alternatives are what we like, sometimes we still resort to Her. That is true surrender.

        P\¨ø£Âh ¬•i²®, ¤¯zøu ÂkuÀ ö£x.

        ¤¯©õÚøu Âmk AßøÚø¯ ¤¯ ¬•i¯õ©À AøhÁx \µnõPv.

835)     Conceptual understanding is, of course, helped by an illustration or analogy, but in that case, the concept is the extract or essence of the example, thus making the concept imperfect. Concept formation from a higher intuition, untouched by life realities, is pure, powerful and even divine.

          ÁõÌÂß ì£º\©ØÓ bõÚ®, y¯ bõÚ®.

836)  The Absolute is realised in matter by sensation while in mind by conception. To realise the ABSOLUTE as the Absolute, one should move away even from conception.

        áh® ¤µ®©zøu En¸®.

        ¤µ®©zøu ¤µ®©zvÀ AÔ¯ ö©ÍÚzøu²® PhUP ÷Ásk®.

        ö©ÍÚ•®, \õ¢v²® CøÓÁß.

        ¤µ®©zøu ö©ÍÚzuõ¾® AÔ¯ ¬•i¯õx.

        \õ¢vø¯U Ph¢u ¤µ®©® ö©ÍÚzøu²® Ph¢ux.

        ¤µ®©® ¤µ®©zvØS ]zvUS®.

        áh¨ ¤µ®©® ÿ AµÂ¢u®.

837)     There are many whose efforts in life are fully rewarded. They are on the surface. There are others whose efforts are meant in the inner life where great response awaits them but, mistakenly, they endeavour on the surface and meet with poor success.

             Potential success poses as apparant failure.

          BshÁß ©õø»²hß Põzv¸US® ö£õÊx, ©Ûuß Akzu ÃmkUPõµÛh® PÀ»i£kQÓõß.

838)  For romance to survive the wedding, the energy of the vital spirits must replace the energy of youth. A practical alternative is to put off the wedding as long as the romance is desired.

        PõuÀ ãÁß ö£Ó EnºÄ PÛÄ ö£ÖuÀ AÁ]¯®.

        v¸©nªÀ»õu PõuÀ wµõu Põu»õP C¸UP ÁÈ Esk.

          Two good emotional personalities growing non-stop in their emotional sensibilities are not likely to outgrow the romance of their youth.

        Á͸® EÒÍ[PÒ ÁÓm]¯Ô¯õ.

        Aøn²® PõuÀ CÍø©°ß ©»ºa], Cu¯[PÎß Qͺa]¯À».

839) GvºPõ»® GÚ JßÖ C¸¨£øu AÔ¯õuÁøÚ G¨£i vmhªha ö\õÀ» ¬•i²®?

        EnºÁõÀ SøÓÁØÓÁß E»PzvØS £õµªÀø».

        EÒÍzuõÀ ÁõÌ£ÁÝUS FÖ ö\´¯ ¬•i¯õx.

          Generally one who lives in his feelings will not regret his past or dwell on the future, as each day for him carries its own goal. With basic organisation, they are mostly a cheerful lot, if not flying high.

        Ps {øÓ¢uõÀ, ©Ú® {øÓ²®.

840)     Ones' personality is 'constituted' by what he remembers emotionally of his past. Rather, it is an indication.

          {øÚ÷Á ©Ûuß ö|g\÷© _£õÁ®.

841)  As understanding all the words in a book is not understanding the book, so to understand all the sentences or even all the arguments cannot be said to be an understanding of the book. There is a thought, ONE comprehensive thought which is explained in many arguments. Understanding that thought is understanding the book.

        ©Úzøu AÔÁx ©ÛuøÚ AÔÁx.

842) TmkUS¨ £»ß EshõÚõÀ Ax SshÝU÷P²sk.

          It is the strong that gains by an alliance.

          An alliance makes the impossible possible but the greater gain is always for the stronger one.

843)  Polished behaviour is difficult to learn but is teachable, but one's energy level is not so easy to raise as teaching behaviour, as it is the acceptance of a higher motivation that energises one.

        £ÇUPzøuU PØP»õ®, öu®¦ Ehß ¤Ó¢ux.

844)  Those who want to catch a prey, often against its wishes, want the prey to love being caught.

        H©õÖ£Áß ö£¸ø©¯õP H©õÓ ÷Ásk® Gߣx H©õØÖ£ÁÛß ÷PõUøP.

845)  Human relationships are best when they put up with quiet dignity the behaviour of servants. It has the advantage of total non-interference and dignified participation.

        E¯º¢u |s£ß ö£¸¢ußø©¯õÚ ÷Áø»UPõµß.

846)     In the divine life of the supramental being, the individual acts in tune with the evolving spirit in him, whereas till then, his own actions have been determined by his physicality or vitality of his own society or the mental individual he was. The drama of his life is lived as the denouement of the forces of life.

          ãÁõz©õ £µ©õz©õÁõS® }÷µõmh® ÁõÌÄ.

847)     The small decisions of life determine the final decision of Life, as an ACT is a miniature of life as well as creation.

             Evolution can be decided in the act or in the thought, as well as in the form or in the Timeless state of Being.

          áhzv¾®, Áõ̾®, ã¯zv¾® & G[S® & |õ® ¤µ®©©õP C¸UP»õ®.

          G[Q¸UQ÷Óõ® GߣvÀø», G¨£i°¸UQ÷Óõ® Gߣx |®ø© {ºn°US®.

             You are what you are by your choice, whether in Matter or in Being.

             Man is Brahman in the measure of his realisation.

          ©Ûuß ußøÚzuõ÷Ú {ºn°US® ¤µ®©®.

          •iÚõÀ ãÁõz©õ, vÓ¢uõÀ £µ©õz©õ.

          ©Ûuß, æ, Bz©õÁõP C¸US® _u¢vµ•ÒÍ ãÁß.

          ©Ûuß _u¢vµ©õÚ ãÁß.

          _u¢vµzøu HØS® ©Ûuß ãÁß, HØPõu ãÁß ©Ûuß.

          ¬•iÁõÚ _u¢vµ®, ¬•Êø©¯õÚ ©Ûuß.

848)   öu¸ÂÀ \søh°kÁx ©Ûuß. ©ÚzxÒ ÷£õµõxÁx ©ØÓÁß.

          ©Ú¨ ÷£õµõmh® ©Ûuß ÷£õµõmh®.

849)   Aø©v¯õÚ ©Ú® Bz© ÁõÌÄ.

850)  He who sees himself in the ant, can see he is Brahman.

        GÎø©°À Põs£÷u HØÓzvØS¯x.

 

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