DAILY MESSAGES

Series IX

 

651)     Need based value is no value. It is mercenary value. But no value can form without a base of concrete need. Though the value is need based, it must tend to move away from the need to be a valuable value.

          PõÀ uøµ°À FßÔÚõ¾®, øPø¯ ÁõøÚ ÷|õUQ E¯ºzu ÷Ásk®.

652)     Man has an irresistible urge towards his own past human life. Yoga is for one who has a similar urge to higher life.

          ÷ÁP® AøÚÁ¸US® Esk.

          ©Ûu ¸] ©mh©õÚ ¸].

          E¯º¢u ÷ÁP® Ezu©ÝUS.

          ÷ÁP® E¯º¢uuõÚõÀ, ÷¯õP® £¼US®.

653) uÁ]US ÁõÌÄ ÿ AµÂ¢u®.

        ÁõÌÂß uÁ¨ £»ß ÿ AµÂ¢u®.

654)   Aªºu \zv¯® ÿ AµÂ¢u®.

655)     Each man is a whole personality and includes the subtle plane, the planes in which forces after death dwell and every other conceivable plane. They are dormant all the time and become live only when the appropriate atmosphere is evoked. For a subtly sensitive person, human contacts are always explosive and dangerous.

             Life will be an operation in open air with unsterilised instruments.

          SÓzvø¯ ©n¢u æ Sk®£®.

656)     For all extraordinary personalities to function effectively or even to survive, an insular atmosphere is the first need. Without it, the biological, material, subtle infections will be ever present and he will soon be wiped out.

          |kzöu¸ÂÀ §mk®, PuĪÀ»õ©À £õ[U |hzxÁx ÷£õßÓ ÁõÌÁx.

657)     We act out of an urge. The result is according to the personality or social context. We often think of the result and urge ourselves to act accordingly. The results are not as expected but again according to the personality that felt the urge.

          {øÚ¨ø£ »UQ _£õÁ® ö\¯À£k®.

658)     Social Progress

             Social progress is determined by social values.

             Social values are determined by leaders of the society represented by fashion setters.

             They go by their spiritual guides, viz. astrologers, priests, bosses, etc.

             The values of astrologers are in turn decided by the balance in the struggle between values and urges.

             Each man is a follower as well as a leader. Socially each man's value contributes. Personally each man's following the society decides.

          So,  "GßÚõÀ Ax ¬•i¯õx; GÀ÷»õ¸® ö\´¯Óõ[P |õÝ® ö\´¯÷Óß",  decided between them.

             One's personal values is determined how much he leads the society.

             He who wants a FORMULA to be given to the society must give to those meaningless priests and astrologers his value.

             In times of transition it is decided by the economic or spiritual forces. In other periods it is maintained by those meaningless people.

             A universal personality can decide it in his own life.

             If one wants to guide the world, he should guide himself having first represented the world inside.

659)     Society is shaped and guided by those universal personalities in their inner lives by their own inner values, who are often unknown to the outside world.

          E»P©Ô¯õu Ezu©ß E»øP |hzxÁõß.

          CµP쯩õÚ Ezu©÷Ú CµP쯮.

660)     All major trends of social culture in static periods are silently set by unknown men of universal personality which reach the society through the fashion setters who are always the leaders. In revolutionary periods, similar values are determined by the dominant social force unleashed by evolutionary leaders.

          uÁ® £¼zux ¦µm] GÊ®.

          ÁõÌÂß uÁ® £¼zx ÁÇUS GÊ®.

661)     Social values, trends, fashions, and achievements are determined by those who in their inner lives represent social aspirations, known or unknown to the society. Revolutions are determined by evolutionary personalities.

          uø»ÁÛß AP® E»Pzvß ¦Ó®.

          uø»©øÓ¢u ¤ß E»P® uø»ÁøÚ AÔ²®.

          ÁõÌÁ|õÎß uø»ø© ÁÇUQÀ SøÓÄ.

          uø»ø¯ öÁmi ©ÛuøÚ uø»ÁÚõUQÚõºPÒ.

662) E»P® ©õÓ E»Pzøu EÒÍhUQ ©Ûuß •¬ß÷ÚÓ ÷Ásk®.

          Progress cannot organise collectively.

          It can only be done by an Individual who represents the collective.

          Progress is not given to an idea, organisation or even an institution as they are results and not causes.

          Man is the cause when he takes the society inside.

663)     The future values of the society are abolition of property and marriage. He who represents it now will have his evil persona. He succeeds in the measure he overcomes that persona.

          E»P® ¬•ß÷ÚÓ Eß GvUS £vÀ TÓ ÷Ásk®.

664)   ¬•u»õÎ÷¯ BshÁß Gߣx Bß«P¨ £s¦. In Tamil Nadu he is Bs÷h , in England he is the Lord.

          BshÁ÷Ú Bs÷h.

665)     The deep-seated values of spiritual culture of India are today fully seen in the life values of the rural illiterate.

          Bß©õøÁz öuõmh Bß«PzvØS E°¸sk.

666)     Yoga begins deeply when the body falls ill. Its first symptom is headache and stomach disorders.

          EÒÍøu E¾UPõ©À E¯ºÂÀø».

667)   ]Ô¯Áß, ö£¯Áß, £izuÁß, ©øh¯ß AøÚÁ¸US® J÷µ £»øÚz u¸Áx \µnõPv.

          \¢vµÝUS G[Q¸¢x ÷£õÚõ¾® Jß÷Ó. GÁöµìm AÁ]¯ªÀø».

          GÁöµìøh Aºzu©ØÓuõUS® µõUPm.

          ö£¯öuÀ»õ® ]Ô¯uõS® \µnõPv.

668)   JßøÓ {øÚzuõÀ \µnõPvUS \°Àø».

          \µnõPvUS C»m]¯® \µnõPv÷¯.

-         ÷¯õPzøu |õiÚõÀ Aøu ©mk® |õh ÷Ásk®.

-         \µnõPvø¯ |õiÚõÀ ÷ÁöÓøu²® {øÚUPU Thõx.

          ÷¯õP¬®, \µnõPv²® AuØ÷P²¯ ÷»õP®.

669)     When the insignificant human acts become the significant divine movement, what arises is the marvel.

          y]÷¯ y¯ÁÛß xøP.

670)     Yoga makes a man into God. But, anyone can become the god of his own life, if he is utterly truthful to Mother.

          Eß ÁõÌÂÀ }÷¯ ¤µ®©® Gߣx \zv¯®.

             Truth makes one God in his life.

          ÿ AµÂ¢u® ÁõÌÂß öu´Á®.

671)   \zv¯® \µnõPvUS¨ £¼US®.

672)   Gvº öPõsh |hUPõu Põ¯® |h¨£x ©Úzvß \zv¯®. Ax÷Á \µnõPv.

          |hUPõux |h¨£x \µnõPv.

673)     Sri Aurobindo took upon Himself fighting the world wars in part fulfilment of his personality -- the dharma of Kshatriya. Maybe a Vaisya can make the world prosperous.

          ÷£õøµ AÈzux ñzv¯ uº©®.

             Brahman revealed itself as Sachchidanandam to the mind. Now it can reveal itself for fullness of sight as knowledge to start with.

          Q¸PìuÝøh¯ \߯õ\®  Being of the Becoming.

             Not the Brahmin but the vaisya should discover the Brahman in life.

             The traditional Brahmin should successively be the kshatriya, vaisya, sudra to discover the whole of the Brahman by his own Supermind.

674)     Perfection of  a work not only depends on the skill of the professional employed but essentially depends on the knowledge of the skill needed for the work by the boss who employs the professional.

          ÷Áø»°ß ]Ó¨¦ ÷Áø»UPõµøÚÂh ¬•u»õ롧 AÝ£Ázøu¨ ö£õ¸zux.

          ¬•u»õÎUS ÷Áø» öuÁx ¬•UQ¯®.

675)     He who individualise the world experience is, in that respect, the universal Purusha.

          ö£õx ö\õ¢u©õÚõÀ AÁß ¦¸åß.

676)     We are the mind when we express thought. When we create self-conceptively, we are Brahman. To know a thing from its expression is to know its spiritual origin. Do we really see the great heights man often rises to?

          ö\¯»õÀ |®ø© AÔÁx ö\ÆÁ÷Ú AÔÁx.

677)   SøÓø¯ AÔ¯ ¬•i¯õux Sn®.

678)     To be able to see the essence behind the expression is insight.

          vøµ ©øÓ¾ÒÍøuU Põs£x v¸èi.

679)     Partiality reveals itself as such. Partiality is capable of seeing impartiality as partial, as it is NOT partial to itself.

          ußøÚ¨ ¤ÓÀ Põq® uõµõÍ "©Ú¨£õßø©' _¯|»®.

          _¯|»zøu ©mk® Põq® _¯|»®.

680)     Ego acts from its own strength on others' weaknesses. Action is impersonal, has no motive other than action. Ulterior motives always belong to ego.

          ö\¯¾US AP¢øu°Àø».

          AP¢øuUS uõÛÀ»õ©À GxÄ÷©°Àø».

681)     A sweet character does not lose his sweetness because you are sour to him sometimes; a stiff character is not less stiff because you are generous to him.

          SøÓ²®, {øÓ²® £õvUPõux Sn®.

682)     When you receive something from someone, it goes wrong which means you have received it from his becoming. Receiving the same from its Being, it will never go wrong.

          ÷uõØÓ® uÁÖ®; Â寮 uÁÓõx.

683) Qh¢uõa\º¯õß* is an example of the physical nature of the earlier centuries of religion. Now, it is no good to be mental, much less physical.

        £õ©µÛß ö£¸ø© £øǯ ö£¸ø©.

684)  Popularity is flimsy based on surface fiction. Fame is based on inner substance. Fame is permissible when it comes on its own, not when sought.

        ©Ú® ¤µ£»zøu |õhU Thõx.

        Á¢uõ¾® HØP ¬•i¯õx.

        ¦PÌ ÷ui Áµ»õ®, |õi¨ ÷£õPU Thõx.

685) Aßø£ »US® ÷|µ® Aߦ AvPUS®. AvP¨£uõÀ Aøu AÁ]¯©õP »UP ÷Ásk®. Aßö£Û¾® »UP »UP ÂÍUP® EÒ÷Í Á͸®.

        »UQÚõÀ ÂÍUP® ö£ÖÁx Aߦ.

686)     He who enjoys giving is open to the Not-Self. To him the path of higher attainment is more easily opened.

          öPõk¨£øu BÚ¢u©õP Aݣ¨£Áß ¤µ®©zvØS¯Áß.

687)     Mind is lost in its own functions and their vital, physical expressions. The Supermind recognises its origin and its expression in all the others.

          ußøÚ ©Ó¢x ©Ú® ¤Óøµ¯ÔÁx \zv¯ 㯮.

688)     That which is insistently aware of itself is the small. The great is painstakingly aware of the seeds of great in the small. The small can become great when it is willing to recognise in it what the great is seeking.

          ]Ô¯x ußÝÒ ö£¯øuU PshõÀ ö£¯uõS®.

689)     Greater political power than what the personality can support brings out the undeveloped parts in him in ugly manifestation. Should he rise to the occasion, the process of growth is loveliness itself.

          ]Ô¯vÀ ö£¯x ÂPõµzøu¨ ö£¯uõUS®.

690)  Accumulation of wealth can be prevented by law in one form - say lands -- not as accumulation as such because it will dry up the nation's sources of increasing strength.

        Áͺa] |À»x, G¨ö£õÊx® ukUP¨£hU Ti¯uÀ».

        Áͺa]US ÁÈ ö\´¯»õ®, Aøu uøh ö\´¯ ¬•i¯õx.

691)     Ego can submit happily to stronger ego and that too will serve its own egoistic purpose. Surrender offers to dissolve ego, to which ego cannot respond, but the light buried in it can.

          uõ÷Ú Aȯ ¸®¦® AP¢øu AÚ¢uß.

692)  As manners, behaviour, character, personality are grades in which each transcends the previous level, Surrender is a method aimed at reversing self-absorption that ends in its opposite, that reaches out to the opposite end by virtue of the fact that in it there is no substance to which anything can cling.

        GxÄ÷©°Àø» GÛÀ G¨£i JmiU öPõÒÁx? Gx ¤izxU öPõÒÍ ¬•i²®?

693)     When a great opportunity arrives by itself, we often find it turning sour partly or sometimes even fully. It means the attitude of reception is stiff or insincere.

          uõ÷Ú Á¢ux \°Àø» GÛÀ Áõ[QU öPõsh ©Ú® \°Àø».

694)     A defect hurts. When recognised and removed it may rectify. When consecrated and surrendered it is transformed to infinite heights. We see cruelty thus being transformed into generosity. Hence the yogic value of transformation instead of enduring or solving the problems. Progress is for the one who goes back to all events of his life and consciously transforms them all.

          v¸Ä¸©õØÓªÀ»õ©À ÷¯õPªÀø».

695)  Surrender

          It is better to do with an understanding than without.

          Instead of understanding, it is better not to try to understand.

          Surrender gives the SAME result to understanding as well as not understanding.

        ¦¯õuøuÂh¨ ¦Áx |À»x.

        ¦ÁøuÂh \µnõPv ö£¯x.

        \µnõPv Cµsøh²® Ph¢ux.

696)  Surrender completes the positive, converts the negative, achieves the fullness at once.

        £Svø¯ •¬Êø©¯õUQ, •¬uØ£iø¯ ¬•iÁõÚ £i¯õUQ, uÁØøÓ ÷|ºö\´x uÁzøu ÁõÌÁõUSÁx \µnõPv.

697)     The first successful attempt at surrender is a long effort. But that too, though it breaks a barrier, does not straight away mean that surrender can be followed everywhere.

          ¬•uÀ ¬•¯Ø] öÁS ]µ©®.

          Ax÷Á ¬•iÁõÚ ¬•¯Ø]¯À».

698)  Thought is the highway, surrender is the wide world.

        Gsn® ö\¯ØøP, \µnõPv C¯ØøP.

699)  In surrender we give up the enjoyment of a thought or act. The personality faces the double option of enjoying or giving up the enjoyment.

        \¢÷uõå® \µnõPv¯õÀ BÚ¢u©õS®.

700)  When the most earth shaking thought occurs, know, surrending that thought is for greater than expressing it.

          Even the formula of the universe is not so good as surrendering it.

        \µnõPv AÚ¢u®. GxÄ® AuØS {PÀø».

 

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* In the early days of Vaishnavism, disciples walking on the hot sand of the riverbed met the guru. Those who prostated never got up inspite of the heat of sand till the guru asked him to.