DAILY MESSAGESSeries
IX 301) From the top to the bottom, the substance is the same. So also the structure from the atom to the Absolute. AqÄ®, ö\¯¾® Aø©¨£õÀ JßÓõS®. 302) Computer is new to the world. In the long run, it will integrate with every walk of life in the society. For enterprising people in the field, there is an infinite scope for innovation and even creativity. As the whole of USA once offered a vast scope to the settlers, the field of computers is offering to those in the field, especially the Indians, a vast scope for a rich, lucky harvest. Põnõu PÚøÁ {øÚÁõUS® P®¨³mhº. 303) The least we can do is to feel grateful to Mother constantly, or when such a feeling is there, to convert it into a sensation of gratitude. Man has miserably failed to be grateful
to the Mother and Sri Aurobindo for their Presence on earth. ©ÛuÝUS ÷uøÁ°À»õu ©Põ ¦¸åºPÒ. ©Ûuß Gx ö\´uõ¾®, ö\´¯õÂmhõ¾® |ßÔø¯ Enµz uÁÓU Thõx. 304) The whole trying to
raise the part to its level is an exalted ideal. For the whole to rise to the
occasion of the part is noble. For the
whole to identify with the part and rise is what Sri Aurobindo wants. ö£›¯x ]Ô¯vÀ ö£›¯uõÁx ÿ AµÂ¢u®. 305) Capacity for self-justification or self-depreciation is an indication of unaccomplishment. To accomplish, one goes after the goal with an energy that is self-possessing. {¯õ¯® ukUS®; ÷ÁP® ¬•iUS®. 306) To discover Brahman in matter, one needs to have all the energy the work needs at the material level organised into effective skill by the mental interest, motivated by the spiritual attitude of veneration. Brahman reveals if the spirit is evoked
from the work. EÒ÷ͲÒÍ ¤µ®©zvß SµÀ ÷Pmk £vÀ ö\õÀÁx ¤µ®©®. \ºÁ®
¤µ®©® ¤µ®©zvß
Sµø» ¤µ®©® AÔ²®. & Conception. SµÀ
öPõk¨£x perception. SµÀ
÷Pm£x sensation. 307) The first step in spiritual wisdom is to know every man must act and can act only according to his light. Thus, each is doing his very best or honest best. ]Ô¯x ]Ô¯uõÚõ¾® ¬•Êø©¯õÚuß÷Óõ! 308) The best way to read fiction is not to see it with the eyes of the author, but to feel with the sensations of the characters. £õzvµ® £Âzvµ¨£kzx®. 309) That which you enjoy or resent from the past still lives with you. Even its memory is a link with it. öÁÖ¨¦, ¸¨¦, {øÚÄ £¢u©õS®. 310) Involution creates
the surface mind and perfects Ignorance there. Evolution achieves the fullness of the depth in the surface. AÔ¯õø© §ºzv¯õÁx ]¸èi. ©ÚzvÀ AÔÄ §ºzv¯õÁx £›nõ©®. JÎÁx ]¸èi. ªÎºÁx £›nõ©®. 311) The urge in the nerves to work is not so great in India as in
cold countries. Man sitting idle in dhyana was less frowned upon here than it
would have been, say, in USA in the last century. Maybe such a social climate was one reason for people to take to
meditation. ÷Áø»°À |õmh¬•ÒÍÁÝUS v¯õÚªÀø». 312) The Truth that a man lives as long as he wishes to live is scarcely known, since men are aware of their surface selves only, while the decision is taken below the surface. ußøÚ¯Ô¢uÁß uß B²øÍ {ºn°¨£õß. 313) PÂbÛß PØ£øÚ £õzvµ[PmS E°º öPõkUQÓx. Áõ\P›ß PØ£øÚ AÁÝøh¯ ÁõÌÄUS ãÁÚÎUQÓx. PÂUS®, Áõ\PÝUS®, £õzvµzvØS® ãÁÚΨ£x
PØ£øÚ. 314) G¢uU ÷PÒÂø¯²® Gʨ£ ¬•i¯õu ©Ú® ö£ÖÁx ©Ú {®©v. ÷PÒ°Àø» GÛÀ {®©v²sk. 315) Even when impediments or obstacles are not there, limits arise. uøh÷¯°Àø» GÛÝ®, |À»uØS® AÍÄshÀ»Áõ? 316) Generosity and graciousness, as every other thing, have their significance in the planes appropriate to them, not outside them. Outside they will fall flat, or even be taken mean advantage of. GÀø»USÒ \mh® ]Ó¨¦Ö®, Ph¢u¤ß Ax÷Á P¯ø©US
£¼¯õUS®. 317) Revolutionary transitions still rest on the base of wealth but status changes colour. There can be a spiritual revolution when only the base of values can remain. In periods of spiritual transformation, the core of the values will not be lost, but values change diametrically. Gx ©õÔÚõ¾®, AìvÁõµ® {ø»US®. Bß©õ AzuøÚUS•ÒÍ AìvÁõµ®. 318) He who wants to live the lives of others, is aiming at becoming the soul of the Universe. When that objective experience is internalised into subjective experience, the Universal Soul rises to the Transcendence. It is the Supreme. Gß ÁõÌÄ ]Ô¯x. AøÚÁº ÁõÌÄ® ¤µ£g\ ÁõÌÁõS®. AøÚzøu²® EÒ÷Í ÁõÌÁx £µ©õz©õ. ©Ûuß ]¸èiø¯²®, ¤µ®©zøu²® ußÝm öPõÒЮ BÚ¢u® ÷ukQÓõß. 319) £Ÿmø\US ›éÀm Gvº£õº¨£x ÷£õÀ, ö\´u |À» Põ›¯zvØS £»ß Gvº£õºUPU Thõx. Exam is in the physical plane. Acts of goodness are in the invisible, subtle plane. |À»x |h¨£x `m_© E»QÀ. £»ß PsqUSz öu›¯õx. 320) We see in the hartal
that society protests; a news announces a new discovery. In an overcast sky
we see the approaching storm. Do we see the touch of Life in events? We must be able to see the hand of Mother
in each event. ÁõÌÄ AßøÚ°ß Aia_ÁkPÒ GÚU Põs£x v¸èi. 321) ö£¸¢v¯õP® ö\´£Áß Auß £»øÚ¨ ö£Ö£Áº v¯õPzvØS uSv¯ØÓÁº ©mk©À», ©mh©õÚ v¸mk ¦zv²øh¯Áº GÚU PshõÀ, v¯õP ©Ú¨£õßø©US GßÚ Aºzu®? v¯õPzvØS›¯Áß ©ÛuÛÀø», {a\¯©õP P¯ÁºPmPõP v¯õP® ö\´Áx SØÓ®. H©õØÖÁøu C»m]¯©õPU öPõshÁ¸US v¯õQ
H©õ¢uÁß. v¯õQ ö\´u v¯õP® v¯õQUS |À»x. H©õØÖ£Áß H©õØÔ¯vß £»øÚ¨ ö£ÖÁõß. 322) When the soul changes the body, the old one dies. When the body changes its consciousness, it feels almost as if it is dying. 㯮 ©õÖ® ö£õÊx EhÀ ¦Úº öáß©ö©kUQÓx. 323) We work to survive.
The Europeans worked to learn. They learned by doing. We learned by sitting
in meditation. Work is anathama for
us. Sitting quiet is inconceivable for his buoyant energy. They must be in sitting to see the truth of work. We
must express the depth in work. 324) Abuse is violent recognition of oneself in others. When abuse arises in one, he should turn his look inwards and see the same thing he disapproves of in another. It is not in human nature to develop that in-look. To endeavour to eradicate what he sees is
SINCERITY. 325) Esø©°ß \Uv ö\¯À£h EÒÍx öÁÎ Á¢x ©õÓ ÷Ásk®. 326) Aiø©US `k® ö\õµøn²ªÀø». £miÛ Qh¢uÁÝUS AxĪÀø». AøuU Ph¢x Á¸® ÁõÌÄUS Áõ´¨¦ ÷uøÁ°Àø». Á°Ö {øÓ¢x, ö\õµøn Á¢u¤ß uõß Áõ´¨¦. Áõ´¨¦ Á°ØøÓU Ph¢ux. Áõ´¨¦US ¬•ß Á°Ö Á¸®. 327) Rather than building character in India which is inconceivable, better pray for the Force to raise us past the need of character. C¢v¯ÝUS CÀ»õux CÀø». 328) E»PzvÀ "©Ûuß' SøÓÄ. ö|¨÷£õ¼¯ß Pshx J¸ ©Ûuß. ÿ AµÂ¢u¸US ²zu® |hzu J¸Á÷µ Qøhzuõº. CßÖ ÷Põº£åõÆ uµ ©ÛuÚõP GÁ¸® CÀø». \zv¯ 㯮 "©Ûuß' {øÓ²¬ß \zv¯ ãÁøÚz uµÁÀ»x. 329) ©Ûuß
BshÁøÚz ÷ukQÓõß GÚU ÷PÒ¨£kQ÷Óõ®. CøÓÁß
©ÛuøÚz ÷ukÁøu E»P® AÔ²©õ? ©ÛuøÚz ÷uk® BshÁÝUS |õ® AP¨£k÷Áõ©õ? 330) ¤ÓÂU S¸hß £õºUPÂÀø» GÚU SøÓ¨£k£Áß "Ps£õºøÁ' EÒÍÁÚõ? S¸høÚ¯Ô¯õu S¸hß. 331) When you read a written work – play, story, essay – and know all that the writer has put in consciously, you are a good reader. To identify with the characters or thought which exceeds the author's intention is the most one can get out of it. GÊv¯x÷£õÀ £i¨£÷u £i¨¦. EnºÁx ÷£õÀ £i¨£x ÷¯õP®. 332) The intuitive knowledge of the seers was not in a form that intellectuality could have consumed. If the theoretical knowledge of prosperity is possessed in a discernible form, the masses will rush for it. bõÚ® uõß GmhÂÀø». Avºèh©õÁx GmhU Thõuõ? 333) The strong part that denies the rest its own privileges grows into being the whole by being denied by those who are now denied. ©Ö¨£Áß ©ÖzuÁÛß ©Ö¨£õÀ ¬•Êø©¨ ö£ÖQÓõß. 334) The maximum
psychological effort man is willing to undertake is to pray or to buy a
lottery ticket. He may be available to
God when He is that close! ÷Pm£÷u ö£›¯uÀ»Áõ? 335) To relate to another as he is and fully inside and outside is not given to man unless he is thus awake in himself and is endowed with the subtle, universal vision. ¤µ£g\zvß `m_©¨ £õºøÁUS ¤Óøµ ¬•ÊÁx® AÔ¯ •i²®. 336) People resort to reading to pass time. Writers write to pass time. ö£õÊx ÷£õUSUPõP ©UPÒ £i¨£øÁ GÊzuõͺ ö£õÊx
÷£õUSUPõP GÊx£øÁ. 337) ©øÓÁõÚx PÁºa]US›¯x. ©øÓÂÀ»õu ö£õÊx GÊÁx BºÁ®. ©øÓÂßÔ BºÁ® GÇ ©Qø© öu›¯ ÷Ásk®. 338) A story can be read as a story or as a piece of historic literature that depicts a piece of universal life. Pøu Põ»zøu ußÝm öPõshx. 339) ö£¸¢ußø© Á¢uõÀ ÷£õPõx. AøÚzx® AÈ¢u ¤ß ö£¸¢ußø© C¸¢uõÀ, AÈ¢uøÁ «sk® EØ£zv¯õS®. ö£¸¢ußø©¯õÀ ußøÚ CÇUP ¬•i¯õx. 340) Before the will goes silent abandoning its right of expression, it has to take a form. ¹£® ¬•ß÷Ú, ö\¯À ¤ß÷Ú. 341) Achievements through enjoyment are greater than achievements in austeity. ©QÌa]°ß \õuøÚ ö£›¯x. 342) Love is noble; manliness is magnificent. That manliness which denies the touch of even love at its own sacrifice is, of course, elevating. Aߦ E¯º¢ux. ©Ûuß AuÛÝ® E¯º¢uÁß. E¯º¢uøuÂh E¯º¢uÁß ©Ûuß. 343) Creation is a field of play. Its intensity is heightened by the differential existing between the two ends. Nature provides for it in its eternal oppositions that find their crux in the difference between the male and female. »õÁs¯zvß »õÁP® ]¸èi°ß Aªºu©õÚ Aئu®. 344) One who aims at a
social life can overlook events in his life, as besides social life there are
a great many elements in his life. Yoga that aims at perfection cannot afford
that luxury. The yogi knows that as
long as the memory of an incident rises to his mind, he has work to do. ©ÛuÝUS®, xÓÂUSªÀ»õu Phø© ÷¯õQUSsk. ÷¯õQUS {øÚÄ Á¸Áx £õUQ¯õÚ Phø©. ÷¯õPzvÀ £õUQ°¸¢uõÀ £»ÛÀø». 345) Matter tempting the hidden consciousness with the secret godhead is for its delight. The Force in the Form resists. Awakening the knowledge in the Force turns the bitter discipline into sweet transformation. Bø\°ß wµ® AÔÄUSU Pmk¨£k®. 346) We need not build character and ego and then dissolve it. The Force
can escape those needs and raise the consciousness straight. ¬•u¼À Bµ®¤zx ¬•iÂÀ ¬•iÁx \µnõPv. 347) There is no known method in life for the weak to win over the strong. If the weak moves to Mother, it emphasises his Truth, and his Truth becomes stronger than the strong. It wins surely. GίÁß Esø© Á¼¯ÁÛß Á¼ø©ø¯ öÁÀ¾Áx AßøÚ°ß
A¸Ò. 348) Enjoyment, when it is real, increases energy. BÚ¢u AÝ£Á® \Uv u¸ÁuõS®. 349) For several centuries human kind is at pains to discover harmony and concord in an institution created to nourish disharmony. Its intensity of persistence is only equalled by its utter impossibility. AÔÄ Ai÷¯õk ©Ö¨£øu EnºÄ HØÔ¨ ÷£õØÖ®. ©øhø©°ß ©QÌa] ©Ú {øÓÄ u¸®. 350) Tradition gives birth to rich blooms; evolutionary vistas put forth blooms of innate vigour whose fragrance is enchanting. £øǯvß ]Ó¨¦ ö£¸ø©. ¦v¯x §zuõÀ ¦xø©°ß ©n®
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