DAILY MESSAGES

Series VIII

 

 

 

51)   "GÚUS ©mk® EuÄÁ÷u PhÄÒ. AøÚÁ¸US® AÝUQµí® ö\´²® PhÄÒ PhÄÍÀ».'

        ußøÚU PhÄÍõUQ¯ ©Ûuß.

52)     H÷uõ J¸ £»ÝUPõP÷Á PhÄÒ |©US AÝUQµí® ö\´QÓõº GÚ ©Ú®  {øÚUS®.

          ©ÛuøÚU PhÄÍõUP ¬•øÚ²® PhÄøÍ ©Ûuß ©ÛuÚõUSQÓõß.

53)       Thought is mental engagement, as work is physical engagement. The Self-existent inside needs no engagement. It exists by itself. The partial human needs an external fact to exist. The Self-existent needs no such outer engagement for it to exist.

          ¤ÓµõÀ ÁõÌÁx ¤nUS.

54)     vÚ•® ©ø»²a]ø¯ {ªº¢x £õºzuõÀ Gmh ¬•i¯õx Gߣx ÷£õÀ vÚ•® \µnõPvø¯ ¬•¯ÀÁuõÀ ©mk® Gmh ¬•i¯õx.

          £»ß ö\¯¾US, {øÚ¨¦UPÀ».

55)     AøÚÁøµ²® ¦ÓUPozx, JxUQ¯Áº, JxUP¨£mhøuU Põq® ÷|µ®, "GßøÚ AøÚÁ¸® JxUQ ÂmhÚº' Gߣõº.

          JxUQ¯Áº JxUP¨£kÁõº.

56)     uÁØÖUS¨ ö£¸ø©¨£kÁx ]Ô¯x.

          E¯ºøÁU SøÓÁõP {øÚ¨£x ö£¯x.

             The small gloats over its sins.

             The great are shy of their virtues.

57)       Awards are for the unaccomplished. Service is for the unseen.

          £mhzvØS¯x £h£h¨¦.

          PsoÀ £hõux ÷\øÁ ö\´²®.

58)     E»Pzx |øh¬•øÓPøÍU PhUP ¬•i¯õuÁµõÀ, E»PzøuU Ph¢x Áµ ¬•i¯õx.

          |øh•øÓø¯U Ph¢u |À»Áº.

59)     A¢uìøu |õk® ö£¸ø© AuÚõÀ Á¸® AÍÄ Ph¢u ]Öø©ø¯¨ £õµõmhõx.

          ]Öø©ø¯¨ £õµõmhõu ö£¸ø©.

60)     ]Ô¯øu Âmk¨ ö£¯øu |õkÁx ÁõÌÂÀ Bß©õÂß ©»ºa].

61)     GÀ÷»õh•® CÛø©¯õP ö|¸[Q¨ £ÇS£Áº ©Ú® AøÚÁøµ²® öÁÖzx JxUS®.

          BÇzvß öÁÖ¨¦ AøÚÁh•® CÛø©¯õS®.

62)     ¬•UQ¯©õÚ Âå¯zvÀ öÁmP÷©°À»õ©À |h¨£Áß, ©ØÓ GÀ»õ Âå¯zv¾® AÍÄ Ph¢u ©¯õøu £õº¨£õß.

          ©õÚ® öPmhÁß ÷ukÁx AvP ©¯õøu.

63)     ©mh©õÚ £ÇUPzøu µ]zx AÝ£ÂzuÁº E¯º¢uvß ö£¸ø©ø¯ Enº¢x HØS®£i ©õÖÁx ©Ûu ©Úzvß ¦µm].

          ©mh® ©ÚzuõÀ ©õÖÁx ¦µm].

64)       'Love' goes by charm, passion, romance, habitual affection, vital or physical need or even by status or money. Glamour too is not prevented from  generating 'Love'. But when do you hear about deeply felt affection seeking 'Love' in utter loyalty?

          Ps {øÓ²® PõuÀ ©Ú® {øÓ¢u ©QÌa]¯õS©õ?

65)       He who sees the whole theory in one act understands the theory; others do not.

          ¬•øÚ°À ¬•ÊÁx® öu²®.

66)       When an evolutionary vibration is abroad, sensitive souls like poets, writers and thinkers responding to it partially or even fully is a great possibility. It can even be picked up long before the vibration or its author is born.

          `÷¯õu¯zvØS ¬•ß {»® öuβ®.

67)    The idea that a relationship formed out of an ideal is not to be severed because it is a source of trouble is a higher idea that is capable of changing the source of trouble into a source of support, if the source is not out to destroy the ideal and the idealist.

öuõ¢uµÄUPõP ÂhU Thõx GßÓ E¯º¢u ÷|õUP® öuõ¢uµøÁ BuµÁõP ©õØÓÁÀ»x.

        E¯º¢uÁÝUS öuõ¢uµÄ BuµÁõS®.

68)       No serious work, especially if it is of the highest level of concentration, can be done non-stop. It can be only taken up for a little time every day. If it is done non-stop at its period of maturity, it will be completed successfully in a few days, usually in three full days.

            

69)       The full reversal of a negative symptom is seen in an equally good positive symptom.

          E¯ºÂ¾® \Ä EÒÍx.

70)    Equality is not an evolutionary law. But what we see is that things which are unequal at one level are equal at the next deeper level.

        JØÖø© ÷ÁØÖø©¯õPz öuÁx ÁõÌÄ.

71)       Endowments such as education, money, music, etc. are sought as a means to another end. When they are sought for their own sake, they develop the capacity to reveal their infinity.

          Pø»²® PÀ²® Phö»Ú ²®.

72)       When a person or a thing comes to mind only when it presents itself, it has only use value. Should it come to mind after the use is over, it means you are interested in it.

          v¸®¤ Á¢uõÀ wµ® Esk.

73)       Inner willingness to progress and outer unreadiness create small mishaps or great reversals. Progress is only for those who reverse these lapses fully. It is not enough to protect our interests; it is necessary to REVERSE those negative symptoms into positive symptoms, if you want to progress.

          £õxPõ¨¦ £ØÓõx. AhUP® ÷uøÁ.

74)       A new idea emerging in clarity is the birth of revolution. Its acquiring vital and physical energy is an evolution, as it needs all the energy in the world.

          ¦µm] GÊÁx ¦Ûu GÊa]¯õÀ.

75)       Life gives you rights. You can enjoy them. When they are denied, you can fight for them and succeed according to your strength. Come forward to relinquish them when there are symptoms of hesitation, and seek the blessings She gives. It will be incomparable.

          J¸ ©o A] u[P ©o¯õS®.

76)       It is only in the established ways of life that one never tries in such a way that it leads to error. In all new ways of life, the only strategy is trial and error.

          AÔÄ AÔ¯ øP ö\´¯ ÷Ásk®.

77)    Concentration on the physical is primarily to recognise its spiritual significance. To make the physical the foundation of yoga is to recognise that physicality is the inverted Truth of Existence.

        AìvÁõµ® AÚ¢u®.

78)    An effective knowledge of organisation requires full knowledge of the forces in the unorganised sector, especially the negative forces.

Knowledge of the whole demands the knowledge of the negative or unorganised.

        Gvø¯ HØÓÁÝU÷P HØÓ® Esk.

79)       One who measures life by quantitative material benefits cannot even see its absence being compensated by raising the quality higher and higher.

             Absence of Matter cannot be compensated by higher and higher spiritual heights.

          ÷©÷» ÷£õÚõÀ áh® Bß©õÁõS®, Âmk¨ ÷£õPõx.

80)       Surrender is a method; but it behaves like a value in yielding results. The results of surrender do not begin until it reaches perfection.

          Põ»øÚ Pئ öÁÀ¾® GÛÝ® Pøh]Áøµ £»ß öu¯õx.

81)       Man lies because he has a need to lie.

          ö£õ´¯õÀ ÁõÊ® ©ÛuÝsk.

82)       It is excess energy that gives Joy. But, Mother gives JOY first – the end result in the beginning as is Her wont – so that we may develop out of it energy for action.

          AßøÚ°ß ì£º\® BÚ¢uzvß ì£º\®.

83)   ¯õh® £nª¸¢uõ¾® Eh÷Ú ÷Pmk¨ ö£Ó ÂøDz® ©Ú® öÁmP©ØÓx. ¯õµõÁx u߯[PøÍ ¬•izxz uµ©õmhõºPÍõ GߣøuÂh öÁmP® öPmh ©Ú {ø»°Àø». ö\ÀÁ® AÁºPÒ EÒÍ £UP® Th v¸®£õx. £n Âå¯zvÀ Eu ö£Ó ©õm÷hß Gߣ÷u uß ©õÚ®.

        ö£¸® ö\ÀÁ® uß©õÚ•ÒÍ ÷|ºø©¯õÚ EøǨ£õÎU÷P Esk. ©ØÓÁ¸UQÀø».

84)       The man who is bored is one whose heart has not tasted Love.

          Aßø£ AÔ¢uÁºUS ÁõÌÄ öußÓÀ.

85)    Regret not the past, as there is NO past to be regretted.

        P¸zvØS¯x Ph¢uvÀø».

86)    Social acceptance is for your manners, not for what you are in your inner worth.

Social accomplishments are not done by manners but (by your inner worth) by what you do.

          Mother's results are for what you are, not for what you do.

Yogic results are not even for what you are, but for the inner sincerity to the Divine.

        £µ©øÚ |õk® £Uv°ß £Âzvµ®.

87)     Põ_ GßÓõÀ £Ó¨£õß Money rendering one shameless is the condition of one whose very physical substance, which was oblivious of attaining cash so far, sighted the possibility for the first time.

          ¬•uÀ AÝ£Á® ¬•Ê öÁmP[öPmh AÝ£Á®.

88)       Physical man's mental achievements are very precious brilliant flashes, but have to be reached through a lot of mud, dirt and marsh.

          EhÀ ö£Ö® AÔÄ EøÍa\À u¸®.

89)    The intellect is dry; emotions are rich. When the intellect is emotionalised, it is richer than its usual richness. When sensations that intellectually understand are emotionalised, they rise to an intensity of sweetness unknown to the heart.

Those sensations became the physical sensations in Him and Her and have become intolerable and unflinching ecstasy and rapture.

        AÔÄ® EnºÄ® P»¢x Aªºu©õS®.

90)    Human justice is injustice.

        A{¯õ¯zøu {¯õ¯©õUS® ©Ûuß.

91)   |À»õº J¸Áº EÍ÷ÓÀ AÁº ö£õ¸mk GÀ»õºUS® ö£´²® ©øÇ.

          12 or 100 supramental beings can supramentalise the world.

          One in touch with Her Force – a devotee – has that much Power. It is a power of Prosperity and spiritual Peace in the very depths of the collective being.

        ©Ûuß ÂìÁ©õÚÁõ.

92)    A language becomes entirely expressive when it rises to the standards of a classical language. Vernacular languages can never attain to that level. Should they do so, it is like the Individual through democracy coming into his own – his spiritual own – by his own awakening. Sri Aurobindo tried to do it for English.

        ö©õÈ ußøÚ²nºÁx AP¢øu Bz©õÁõÁuõS®.

93)       As accomplishment has many stages appearing almost as accomplishment, he who is anxious to misunderstand takes any of those steps for accomplishment. The characteristic of misunderstanding is not so much partial misunderstanding as understanding the very opposite  of what is clearly stated.

             Misunderstanding is the rule and that too the very opposite.

          uÁÓõP¨ ¦²® ¤Ó¨¦ø©.

             Desire for misunderstanding is so intense that it understands the very opposite to be true.

          uø»ø¯U PõUP Á¢uÁøÚ uø»ø¯ GkUP Á¢uÁÚõP {øÚUS® ©Ú®.

          Põ¨£ÁøÚ Põ»ÚõP {øÚUS® Pº©®.

94)       It is the physical attachment of passion that enjoys the physical nearness and craves for it. In the ascent it is an animal quality. In the descent, it is the final expression of loyalty.

          Eh»õÀ §ºzv¯õPõux E°À §ºzv¯õPõx.

95)       One seeks relaxation and occupation only in those areas of personality where calm is not established. Where calm is established a mild ripple of causeless joy will issue, which will banish the above needs.

          C¯À£õÚ \¢÷uõå® CøÓÁÛß ¥h®.

96)       To avail of the opportunities in life, one needs the alertness needed to ward off the hostile forces.

          \vPõµøÚ öÁßÓÁÝU÷P \¢uº¨£®.

97)       Constant progress demands generation of greater energy which comes from a higher understanding of Truth.

          uzxÁ® ¦¢uõÀ uø» {ª¸®.

98)    The physical is the basis. Even when you base yourself on Truth, you are still making the origin of the physical the basis.

        DìÁµß §ºzv¯õÁx® \Uv°À.

99)    The calm of universality indicates that an impulse is free from ego.

        AP¢øu AÈ¢uõÀ APshzvß Aø©v GÊ®.

100)  For each at his own level, life is a Marvel. For God and for the individual from the point of view of his own enjoyment, it is self-evident. Only moral judgement brings in sin and value judgements.

          God enjoys at all moments.

          Each enjoys at all moments in his own way.

          Man alone clamps moral judgements on life.

        ©ÛuÝUS¯ uº©® ©ØÓ GÁ¸USªÀø».

 

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