DAILY MESSAGES Series VII 851) The
decision never to lie hereafter or to shift to the right side permanently does
not wait long to evoke a life response. It is instantaneous. It is
instantaneous miraculousness. ¦Ó®
AP©õÚõÀ, ÷|µ® ÷uøÁ°Àø». 852) A wise
man’s regret that neither his children not his disciples listen to him is
human regret. Divine wisdom here is to know that he ‘listens’ to the inner
voice of Mother only to that extent. } P¸uõuøu Eß E»P® P¸uõx. 853) Everytime
we utter Her name we touch the Supramental consciousness. ö£¯÷µ
ö£›¯x. 854) An
important man matters. His opinions even those he is not aware of will be
known all over his world. Importance is important. Gx •UQ¯® GÛÀ •UQ¯® •UQ¯®. 855) Human
rules are inviolable only in the human context. In Mother’s context, they
relent and even offer to transform. AßøÚ ÁõÌøÁ²®, uÁzøu²® Ph¢uÁº 856) When
superiority is recognised once in oneself, the Ego appropriates it so fully
that the very best of moved emotions of genuine sincere feelings of goodness
may not remove it. öPmhøu |À»x »UP •i¯õx. 857) It is
not part of wisdom or even common sense to try to conduct oneself in public
affairs by the standards of personal
integrity. There is a personal integrity required of public men and that
alone should be the standard. |õ©Ô²® |À»x |õmøhU Ph¢ux. 858) Man
opens only once, i.e. when She gives the opening. It happens at the first
visit. The rest is active human resistance to and refusal of Grace. •u¼À ö£ÖÁx •iÁõP¨ ö£ÖÁx. 859) If only man turns his look to what he has so far received from
Mother, there cannot be even a drop of complaint in life. P ö£ØÓ PØ£øÚU Põm]. 860) Fictitious goodness is partial and unreliable. To expect good
results of goodness, goodness must be Good. |À»x ö\´²® |À»x. 861) The painter distinguishes the black from the white; the artist
creates fresh shades mixing all colours. Simple intelligence refuses the
evil and accepts the good. Gods are able to act in knowledge undisturbed by
Ignorance. The Supermind penetrates the evil and transforms it by the light
that dwells as a seed inside. Wisdom lies in dealing with everyone unaffected by their evil,
and if possible changing their evil into good by their own inner light. E¯º¢uõÀ Føµ÷¯ HØP»õ®. 862) No woman
commits the indiscreation of fully approving of the husband, since the next
moment he would forget her and seek new pastures. In all enduring
human relatuionships that aspect of one withholding the last bit of approval
will be there. CÀø» Gߣ÷u EÒÍx. 863) Goodness
of a plane is at best silly when practised in a higher plane. It surely goes
wrong, making one a laughing stock and at times becomes a cardinal sin. E»P® |® £õøåø¯ AÔ¯õx. 864) Life
will show one’s sincerity in a few acts in a few hours. How sincere one is
in knowing it is the question. Esø©ø¯ AÔ¯õuÁÝøh¯ Esø©. 865) There is
real virtue in trying not to appear virtuous. ÷uõØÓ® ÷uØÓ® uµõx. 866) If any
emotion is for too distant for the physical consciousness, it is generosity. Self-giving
cannot be born there. EhÀ uÚU÷P²›¯x. 867) God
recognising man is grace. Man recognising God’s recognition is awakening. To
act from the awakening towards God is aspiration. To express that
awakening in life is to transform oneself. AÁøÚ AÔÁx A¸Ò. 868) Character
perrsists whether it is in politics, or profession or faith. A rebel always
takes the side of a rebel. CÚ® CÚzøua ÷\¸®. 869) To
preserve cloistered virtues in an atmosphere of freedom is moonshine. What
will emerge will be new values that uphold the losing of earlier virtues. _u¢vµzøuU Ph¢u £s¦ ö\õ¢u©õÚ £s¦. 870) Emotions
respond instantaneously to Mother with inspiration; mind knows and keeps
flatly quiet. EnºÄ Enº÷Áõk En¸®. 871) If some
act has caught you unawares it means, •
Much arrears are there in life. • You have missed the symptoms of life.
• You are unalert for your situation.
• The hostiles have acted as your work has disturbed them. wµ AÔ¢uõÀ vkUQh JßÔÀø». 872) Mother
feels whatever devotees feel simultaneously. It needs no time to travel. Great
accomplishment that takes centuries in life, occurs at the same moment that
we feel it is possible. Time is not needed for its accomplishment, but
for us to arrive at a point that it is a certainly. AÔÄUS Põ»® ÷uøÁ. §ºzv¯õPz
÷uøÁ°Àø». 873) Her
consciousness fills the void in one. Then how can he feel lonely? E»Pzøu EmöPõsh uÛø©. 874) Disciplines
of any type, effort at whatever depth for yoga is an indication of the
presence of ego. AP¢øu AÈ¢u¤ß Á¸® AÚ¢u®. 875) An
egoless man can relate to men of ego and come out entirely unscathed, but not
unattacked. He can be immune to their attacks. ¤ÓµõÀ uõUP •i¯õu Á¼ø© ö£›¯
Á¼ø©. 876) The
highest when it refuses others, especially the lowest, its own boons rarely
realises that at that very moment it becomes the lowest. ]Ô¯øu ©ÖUS® ö£›¯x
]Ô¯x. 877) The
capacity to silence the mind is excelled only by the capacity to silence the
urge for action. It cannot be overdone or excelled, unless one detects the
impulse to be silent and tries to banish it also. ö\õÀ»È¢u ö©ÍÚ®; ö\¯»ØÓ ö©ÍÚ®. 878) The depths to which concentration can sometimes go are not only
the Supermind, but all the four planes above. Sri Aurobindo not only went
upto the Absolute but brought it down to the very physical. ¤µ®©® £¼zu ¤ß \zv¯ 㯮 £¼US®. 879) The whole
world would rush to one’s help the moment they KNOW one does not need it. This
wisdom is age old. The surest strategy to make efforts for securing the help
of everyone is to do it all by oneself. J¸Áß vÓø© E»Pzxz vÓø©. 880) To see the individual trait as the individualisation of the
world-experience makes one universal. ußøÚU öPõsk AÔ²® E»P®. 881) Evil has
an exemplary external in several respects. It attracts those who wish to get
rid of their own evil. In Mother it leads to transformation, in life to
tragedy. Tragedy changes into Transformation. B£zx ©õÔ AøÚzx® \®£zuõS®. 882) A common
expectation is that the new must be accepted by the old as the patient cured
of cancer desired that the doctor should pronounce on the efficacy of
Mother’s Force. ÷ukÁx
SnªÀø», £øǯvß ©Ú©õØÓ®. 883) AßøÚø¯U Põn B°µ® PsPÒ ÷£õuõx. APUPs Jß÷Ó ÷£õx®.
AßøÚ u›\Ú®
AP® ö£Ö® Avºèh®. 884) When
knowledge is pressing on us, as if to effectively prevent it, we are actively
organising Ignorance under the guise of gathering wisdom. C¸US® AÔ¯õø© _øÁ¯Ô²®. ÷ui Á¸® bõÚ® _øÁ¯ØÓx. 885) One who
is interested in anything he comes across but develops no skill in any
particular field, is one in whom the basic human endowment which can
become anything if chosen has surfaced. GxÄ® •i²® GߣuõÀ GxÄ® ÷uøÁ°Àø». 886) The
prosperity of the West has banished faith even in the last century.
Attendance at the church has become a social requirement. Rarely do we ever
hear of anyone resorting to prayer, however cirtical the situtation is. It
is quite significant that at those critical situations people try to preserve
the social values and the better individuals their own psychological image. Á\v AȨ£x |®¤UøP, u¸Áx ußÚ®¤UøP. 887) _zuzøu |õk£ÁÝUS _zu® Gߣx ¦Ózv÷»õ, APzv÷»õ CÀø» GßÓ bõÚ® Eu¯©õS®. CÀø» GßÓ bõÚ® C¸¨£øu EØ£zv ö\´²®. 888) Ego becomes Purusha when Ignorance is shed. Purusha is the
objective world-experience.The objective World-Purusha is the subject
Transcendent. To be the Transcendent in the world is to be the Being of
the Becoming. Ph¢uøuU Ph¢u {ø»°À Põzv¸¨£x Pº©zøuU Ph¢u ÁõÌÄ. 889) Muladhara is the last chakra known to the tradition. Mother’s
last lies below the feet, because she includes the body in her
transformation. AßøÚ ©µø£ AøÚzv¾® Ph¢uÁº. 890) He who
feels lonely cannot be a devotee. öÁÖø©U÷P uÛø©²sk. 891) The
finest emotions of lower consciousness are death to the higher
consciousness. »[SUS ¸¢x ©ÛuÝUS Âå®. 892) öu´Á÷© ¤mkUS ©s _©UP Á¢uõ¾® ÷Áø» ö\´¯ ÷Ásk®. \õmøh¯I ö£Ö® AßøÚ |® ¤µõºzuøÚø¯ •iUP Á¸® ö£õÊx |õ® ‘÷Áø»’
ö\´¯a ö\õÀÁøu²® ‘\õmøh’¯õÀ
Ai¨£øu²® |õ® AÔ÷Áõ©õ?öu´ÁU P¸ønø¯ ©ÛuU Pkø©²hß ö£ÖÁx |® £ÇUP®. 893) GxÄ® GÁµõ¾® •i²®.
©õ®£ÇU Sµ[øP ©ÚvÀ C¸¢x »UQÚõÀ Avºèh® Á¸®. 894) Mentally undeveloped
people identify one’s thoughts with themselves, as they do not know how they
could be separate. Emotionally undeveloped people can only see any position
of theirs -- however vulgar or wrong -- as right and evaluate others who do
not see eye to eye with them as their enemies. Mind distinguishes the
person from his thought. Emotions justify anything one is. ©ÚzvØS £õS£õksk, EnºÂØQÀø». 895) It is
said that to treat men like inanimate objects is cruelty. When rational men
take unfeeling men to be human and expect human responses from them, no
one tells him that he is cruel to himself. ö\õµøn¯ØÓÁß ¤Ó¸USU öPõkø© ö\´Áõß. C»m]¯Áõv uÚU÷P öPõkø© ö\´Áõß. 896) Any act
is indicated by a long chain of events that began long ago. Those who see
it at first, note it, Others will miss it till the end. ö\¯À Bµ®¤zux ö\ßÓ Põ»zvÀ. 897) The man
who holds a Ph.D or a minister who sits in the Cabinet or one who enjoys
great wealth cannot be compared well with a devotee (with none of them). The
devotee is incomparable as he is invaluable. Devotion
is incomparable. Devotee is invaluable. DhØÓ
£Uv, Cøn¯ØÓ £Uuß. 898) If a man is not selfish, but not an inveterate idealist, how best
can he relate to his relatives and friends in such a fashion as to be proud
or at least happy about himself? He would discover that selfishness as an
ideal will suit his relations and friends and that may ensure his happiness,
if not pride. ÁõÌÄ _¯|»zvØS ©Sh©ÎUS®. 899) When a
member of the family acknowledges to another member the presence of a bad
trait in the family, his sincerity moves from the particular to the
general. SøÓPøÍ Enº¢x, {øÓPøͨ £Qº¢xU öPõÒÁx Sk®£®. 900) Impulses
always escape our notice. How can one catch an impulse and consecrate without
fail? For that, concentration must reach the depth where impulses
originate. By going there and staying there naturally, impulses offer
themselves to be consecreated. ©Ú® BÌ¢u ö£õÊx \©º¨£n® E¯¸®. |
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