DAILY MESSAGES

Series VII

51) To take note of another person’s success where you have not been successful, in such a fashion as to comment on his own enjoyment of it is certainly mean.

AkzuÁº öÁØÔø¯ AÍÂkuÀ \›°Àø».

52) What we call depth is the depth of the surface.

©Ûuß GmkÁöuÀ»õ® ©µzvß Ea].

53) To describe meanness is not magnanimity. When it is someone’s meanness, no one can comment on it without being tainted by what he comments on.

öuõmhõÀ Jmi öPõÒÐ®.

54) The highest non-egoistic spiritual realisation is to enjoy God, and further than that is to allow Him to enjoy us physically. How then can there be sin in that act? Sin belongs to ego, not the act.

BÌ¢x AÝ£Â¨£x A¸Îß ¤µÁõP®.

55) For about 50 years the Supermind has been on earth. It has taken possession of the national governments since 1967. Mother said it has become a person in 1969. All this is thirty years ago. We have no idea of what has happened after 1973. Should we not know Supermind in some form now?

\zv¯ ãÂ¯® ãÁß ö£ØÓx \zv¯®.

56) When all the world conspires to destroy a man, it is too much to endeavour to tell him that the whole world organises itself to crown him. In truth, that is the way of this world of ours.

AÁuõµ¨ ¦¸åøÚ AÁvUSÒÍõUS® E»P®.

57) Atmosphere of real, full Freedom does not permit the impermissible or the inappropriate. True, infinite Freedom transforms the one into the enjoyable and converts the other into the precisely appropriate.

_u¢vµzvØS _nUPªÀø».

58) When Mother offers us NO opportunity for lying, She is offering us Her Spiritual patrimony which means She has fought our battles for our sake. It is enough we deserve this, even if we are incapable of gratitude.

|®ªhª¸¢x AßøÚ Â»US® ö£õ´, AßøÚø¯z uõUS®.

59) Our inner initiative will be clearly discerned and its source -- physical or mental -- too will be palpable to the perception. He who denies the initiatives of the ego has a vast freedom. One who can deny himself the urge of his parts can well move to the psychic.

÷ÁP® AÈ¢uõÀ ÷Áu® £¼US®.

60) Anyone who is not a determined evil perosn can be temporarily won over by a higher dose of love, even by an attention that is more marked than usual.

PÁÚ® P¸ønUS \©®.

61) That the body should think from its spiritual part and the mind should act in its spiritual part are stipulations of integral totality.

Bß©õ÷Á AøÚzx®.

62) Family is created so that children can be reared. What happens to a child that ‘grows’ outside the family?

Society has come into existence so that man’s life will be comfortable. Imagine a man who has denied himself social life.

Mother’s avatar has cme so that yoga will be made possible for man. How actively man forgets, neglects, disregards Mother and wants to do yoga himself?

AßøÚ÷¯ ÷¯õP®, \µnõPv÷¯ B]µ©®.

63) The desire to give is as intense as the desire to take, as in both cases what is at work is desire.

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64) The experienced man with no theoretical knowledge of how he achieves is like the illiterate who speaks the language for work purposes but does nto know how to read a book.

÷£_® ©h¢øu.

65) It is gross folly for one to defy the authority on whose benevolence he survives. It is an expression of one refusing Grace. The descending Grace has the joy of overcoming the rebellion of creation from inside which He wants to emerge.

P¸ønø¯U Psi¨£x Ps‰izuÚ®.

66) Mind thinks; the psychic sees.

]Ó¢uÁÝUS ]¢uøÚ, £Âzvµ©õÚÁÝUS £õºøÁ.

67) The good that with the opportunities for progres refuses to evolve into GOOD, degenerates into its opposite bad and is ejected fromthe field.

ÁÍº¢uõÀ ©mk÷© ÁõÌÄ.

68) A moment of divine delight can be a fit occasion of human sorrow.

©õÔ¯ £õºøÁUS BÚ¢u÷© ÷\õP®.

69) Joy is to be aware of the inner greatness; sorrow is to relate to the outer meanness.

70) No confidence can ever be created in one who is incapable of confidence. In the extremely unlikely event it is crated, it is a stupendous job ofgreat skill to maintain it. One who can do that can rule his world.

AÁ|®¤UøP°À |®¤UøP AQ»zøu¯õÐ®.

71) A man considered rational is best evaluated by his opinons on wider issues such as politics, questions of equality for women, etc. Well-placed men coming to such topics are known to talk like ordinary men. Man’s basic irrationality easily emerges in wider issues where his mind refuses to exercise itself.

Â›²® ©Ú® ÂushõÁõu® ÷£_®.

72) Man going back on his idealism meets with violent destruction or premature death.

£õøu •ß÷Ú, ¤ß÷Ú°Àø».

73) Thoughtfulness and resourcefulness make an act complete. It can reach perfection if alertness and presence of mind are added to them. All those who are capable of the above in any act can help that act of finite nature evolve into infinity.

\©÷¯õ]u® ©Ûuß \©¯zøu CøÓÁß u¸n©õUS®.

74) Low castes that produced spiritual greatness did so by their collective aspiration. Caste superiority that is social power has a way of recognising the great soul while disregarding the collective spirituality that produced it.

Cµõ©øÚ²®, Q¸ènøÚ²® HØS® E»P® AÁºPÒ ¤Ó¢u áõvø¯ HØPõx.

75) Man has friends and enemies. By recognising the enemy in the friend and the friend in the enemy, man becomes human and wise. It is not enough to become a devotee as a devotee needs to love friends as well as enemies. When he becomes a sadhak, he cannot even have that luxury, as he has to be detached.

ÁõÌøÁ HØS® ÷¯õP® EÓøÁ ©ÖUP ÷Ásk®.

76) A man proposing to a woman is on the crest of a wave of romantic emotion w hich, by its very constitution, is fleeting. Social resilience is the greatest when on this transient, flimsy, non-existent emotion a life for two people for the rest of their lives under the name of marriage is created. If anything, it is one of the wonders of social existence.

EÓÄ F¸USU Pmk¨£mhx.

77) Great wealth may hover around; it may not sail into your life until and unless you realise the folly of serving greed with money.

ö\ÀÁ® Á¸•ß uß E£÷¯õPzøu AÔ²®.

78) All those who worship Rama and Krishna are unab le to exalt the castes in which they were born. When the ‘high’ wants to reward the ‘low’, it rewards it by humiliation.

AÁuõµ÷© ¤Ó¢uõ¾® áõvUS E¯ºÂÀø».

79) Man knows allthe ill turns done to him; a good man conscientiously remembers all the good turns done to him. Each may know that as much as done by him to others.

{øÚÄ Gß£x uõß HØ£x.

80) If you betray one who lovingly trusted you, it comes back to you. If you refuse to betray him because you are incapable of it, he who was to benefit by that betrayal perpetuates the betrayal you refrained from in another form and laughs at you, indicating, say by a name, how you were revenged. Enjoying the company of people of the same level will certainly have its consequences.

HØPÄ®, Â»UPÄ® •i¯õu x÷µõP®.

81) Pronounced fear turning into malicioius perversity speaks its own abominable thoughts of the other person as actually precipitated events and ‘feels’ wronged utterly.

£¯¢uÁÝUS uõß £¯¨£kÁöuÀ»õ® |h¢uøÁ.

82) Creation is so fully integrated that any speck of it represents the whole and is related with every other speck in its own way. Inthe measure man is aware of this representation and integation, his actions and thoughts will influence the world.

J¸ Aq Aø\¢uõÀ E»P® Aø\²®.

83) Courtesy in the British Parliament requires one to cheer the fresh member’s speech even when he falters. It is a sign of a mature nation collectively expressing its culture and indicates how consciously the collective fosters the sprouting sapling.

£»ïÚzøu £õµõmk® £»\õ¼.

84) When matrimonial alliances, business partnerships and such other intimate material relationships are moved down even one level from one’s cultural level, it creates tension. They move from difference of opinion to violent hatred and violent physical expressions.

Move from mental and physical disharmony becomes fist fights.

EÓÄ® öuõhº¦® Eøu Áõ[P EuÄ®.

85) Deeper layers of life are more organised. Higher reaches of consciousness need to be freshly organised. By organising the higher consciousness in the deeper layers of life, we create security in Mother.

ö£›¯x ]Ô¯vÀ öÁÎ¨£kÁx Aø\¯õu AìvÁõµ®.

86) • It takes centuries of material accomplishment for people to acquire good manners.

• Those who are thus possessed of such good manners exhibit the very same temperamental defects in private.

• Only inner spiritual development can give that poise when the external material plenty has long been enjoyed.

|hzøu _£õÁzøu öÁÎ¨£kzuõx.

87) • Desire that demands ignores purity.

• Desire seeks in spite of filthy objections.

• Desire is most powerful when it seeks its objects in spite f detestable, disgusting objections.

• öÁmP©Ô¯õu÷u Bø\.

• öÁmP¨£h ÷Ási¯uØS ö£¸ø©¨£k® ö£õÊx Bø\ §µn® ö£ÖQÓx.

88) When knowledge approaches Ignorance, Ignorance not only rejects knowledge, but more deeply affirms itself.

Self-affirming Ignorance seeks fullness by rejecting knowledge.

89) Level of enjoyment is an index of accomplishment.

90) Life responds to changes in behaviour, character and nature, swabhava, and makes the Time come. The quickness of response and the weight of the result are decided by the depth of human intensity in behaviour, etc.

91) • Human appreciation is distortion.

• Maya, the architect of the universe becomes illusion in human understanding.

• Wisdom lies in reversing such distortions.

92) Mother’s Spiritual Patrimony:

• She offers us no occasion to pray.

• She does not lend us an occasion where we have to protect ourselves.

•She prevents us from exercising our faith in the doctor and the medicine.

• What decisions we make, She executes them on our behalf.

• She protects us from lying, from our capacity to lie if only we have decided NOT to lie.

• This is compassion and solicitude for the potential of Truth in us.

• Still, do we rise to Her occasion?

• She goes to our very roots and looks there for possibilities of Good so that She may support them.

• How little do we know Her?

AßøÚ £UuºPÒ AÔ¯õu AßøÚ.

93) Evolution is fulfilled when Ishwara merges with Shakti. In human life fulfilment arises when in each activity man discovers the corresponding female principle and accomplishes it. The male principle is the release of energy while the female principle is to convert the energy into results. The more he does discover, the greater is the fulfilment. The present awareness of that principle is in begetting a child. Civilization has a long way to go to find its fulfilment. This index can be a measurement of the state of civilization each nation is.

94) The capacity to be civil to a rival is the great discovery of civilisation and makes life worthwhile. An extension to good feelings even as good behaviour is a greater step civilisation can take. The sage, of course, is one further step ahead, not harbouring any ill will, as he is not permitted to have the luxury of a rival. Mother wants, on such occasions, to evince inner good emotions alongside good civility.

Gv›°h•ÒÍ |õPŸP®.

95) Our minds know Mother. Down below our very cells should know Her. Up above, the soul must know only Mother.

AqÄ® AÔ²® AßøÚ.

96) After patience saturates the consciousness, impulses of impatience can be moving in the substance. Such impulses will disappear when one is not conscious of the patient endowment.

97) To be a good man of conscience and self-respect is not usual, especially among the poor population. For such a man to be a trsutworthy friend whose company is endearing is no ordinary human endowment. It needs affluence, character and culture. When such a goal is at last attained, it is discovered to be after all a human achievement.

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98) The pride that blinds the shame or crime in an act is the pride of people who have not yet known shame as an emotion in their daily acts of organising their lives.

öÁmPzøu¯Ô¯õuÁº öÁmP®.

99) Reliance on the society beyond the point it deserves will enable it to accuse the individual who so relies on it when he is perfectly right, foisting on him a wrong.

100) Man judges the higher by the lower. The devotee judges the lower by the higher. You are what your judgements are.

Eß ö\õÀ÷» }.

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