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Daily Messages Series
IV 851) This conceptual extension is the mental aspect of the creative faculty of Supermind. 852) As it thus conceives, it can also perceive and sense. 853) To know such perceptions and sensations is to have the knowledge of the Divine Soul. 854) They are the determinants of Supermind different from the spiritual self-determinant; Sri Aurobindo calls them significant relations, powers, forms of those spiritual self-determinants. 855) At any given time the enjoyment of man, or beast or objects is maximum. It is subconscious. 856) He is always free to seek a conscious enjoyment that is of a higher order. 857) It is known that what would offend an ordinary man will not act similarly on a saint, as the poison did not kill Mira. With Mother’s consciousness it goes further and behaves in the opposite way, rendering poison a source of health. 858) When mind is in a dilemma, surely it wants to do the prohibited thing. 859) A new physical skill move the entire body which means the skill of any one part is really that of the entire body. 860) It is equally true of mental skills too, only that there are no visible signs. 861) The pioneer’s knowledge is truly the subconscious knowledge of the collective. 862) What the pioneering part in man is forging needs the total support of his subconscious part. This explains the complementary nature of the ways in which the pioneer seeks relaxation. 863) Napolean and Josephine, Holmes and his violin, Gandhiji’s preference for the harijan colonies, Sri Aurobindo’s letter writing, Churchill’s bricklaying – all of them precisely explain the subconscious support to the conscious effort. 864) Frankness that is capable of secrecy achieves. 865) Achievement demands utter frankness and total secrecy each in its own place. 866) The infinite resource of any plane, when they are to serve a lower plane on its terms, soon become finite. 867) The path of the finite becoming infinite is to rise to a higher level and organise on its own terms. 868) The disciplined idealist seeks relaxation in a less serious field that is still within the ambit of his discipline. 869) The moment he seeks it outside his discipline, he loses his ideal. 870) ÷¯õ\øÚ GÊ®Áøµ \¢÷uõåªÀø». PÁø»°ß _ÁkÒÍÁºUS Põ›¯ ]zv°Àø». 871)
Waking concentration banishes thought and concern
that weight down. 872) Joy that wells up, accomplishment that seeks you are indications of inner concentration gathering 873) Concentration in yoga is on an idea, God, etc. Waking concentration is to concentrate away from ideas, objects, God, etc. 874) Concentration on God inwardly is itself partial concentration. 875) Waking concentration is possible only when every part of the being remains in concentration. When it passes to every point of the being, it becomes Samadhi in Purna Yoga. 876) Samadhi in Purna Yoga is reached when each point of the being is raised to the level of yogic concentration. 877) It is a state when Force continuously passes through one-self. 878) As the Divine Soul feels the constant presence of the Absolute, the sadhaka of Purna Yoga should come to feel the Absolute in his daily activities. 879) Capacity for that All- inclusive concentration that is Samadhi and its measure are indicated by the Quiet Alertness with which one responds to things that are irresistibly interesting to him. 880) The caustic humour of the Divine presenting fangs to Mother is phenomenon that explains the way in which the light in the substance responds. 881) Wisdom is born when the occasional process of thought becomes constant. 882) Man crosses into the higher plane when the lower plane saturates itself with its own faculties and powers. 883) Surrender belongs to the Present. Only those who have lost the Past can now surrender. 884) Surrender cannot belong to the triple time of past, present and future. 885) As surrender ushers us into the Timeless, it is only in the Ever-present. 886) Overcoming the past joys and sorrows is a necessary condition to surrender. 887) Gøu²® {øÚUPõ©À, Gøu²® Gvº£õºUPõu ©Ú{ø» \µnõPvUS›¯x. 888) {øÚÄ AÈ¢uõÀ, Põ»® Pøµ²®. 889) Gvº£õºUPõuÁøÚ GvºPõ»® Pmk¨£kzuõx. 890) Expectation that survives either in the subtle plane or in the substance binds us to the finite and the past. 891) Surface, ego, Time, Space, finite, mind go together. Each one should dissolve in such a fashion so as to destroy all the other together before surrender is born. 892) That in you which can call MOTHER into you non-stop combines all the opposites – depth, egolessness, infinity, eternity, Supermind – in a centre of mind that can lead you to Supermind. It is the gate to the psychic. 893) Start from there, cross into Supermind never to return substantially. 894) Never go back to the past; let it come to you seeking, purified. 895) uõ÷Ú Á¸Áx uµoø¯U Ph¢ux. 896) BshÁÛß AøǨ¦ ÷¯õPzvØS›¯x. AßøÚ°ß AøǨ¦ AÚ¢uzvß BÚ¢u¢øu u¸Áx. 897) \¢÷uõå® E£›¯õQ ö£õ[Q Á¸®ö£õÊx {øÚÄ AÈ¢x, Põ»® Pøµ²®. 898) AßøÚø¯ \¢÷uõå® GÚ AÔÁx \µnõPvUS›¯ ©Ú{ø». 899) GÁ¸øh¯ \¢÷uõå•® EÚUS \¢÷uõå® u¢uõÀ AßøÚø¯ AÔ¢u \¢÷uõå® ¦ÓzvÀ §ºzv¯õS®. 900) AßøÚø¯ APzv¾®, ¦Ózv¾® \¢÷uõå©õP En¸® C¯À£õÚ Bz©{ø» ÷¯õP¨ £USÁ®. |
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