Daily Messages                                                                             

Series IV

 

551)         In the name of altruism man tries to extend the domain of his own human self.

552)         Selflessness, unselfishness are valid only in a limited context.

553)         When an event or moment is accepted integrally, we see we have surrendered ourselves.

554)         Incapacity to complain is that of surrendered consciousness.

555)         Man’s selfishness, the Selfishness of the ascetic are forms of selfishness. The Supreme’s egotism or Selfishness is that of the evolving Godhead and is the true selflessness because it transcends the self and the Self.

556)         He who does not want frustration should not be happy in a silly way over small successes. Quiet reception of success will enable receiving failure with equanimity.

557)         The word of mouth advertisement is powerful because it announces the inner strength.

558)         We are vitally subjective; moving to mental objectivity is progress. The goal is spiritual subjectivity.

559)         Knowledge that the result is there and the faith that it could not be reached by your capacity lead to surrender.

560)         Man prefers his own hell to another’s heaven.

561)         Smallness, even in adoration, cannot get rid of its suspicion, a form of fear.

562)         Suspicion of smallness can be its own form of adoration in fear.

563)         Man gives his ideal the least of his energies and spends the most intense moments of energy on dissipation. When there is a surge of energies he seeks dissipation; at their ebb he goes to his idealism.

564)         Man’s progress commences at the moment when he pursues his idealism with the energy he now has for dissipation.

565)         As an act is a complete whole, a finite looking infinite, a thought too is a complete whole. So is a moment or a feeling or a sensation.

566)         Mentalisation changes the subtle thought into a gross thought though thought itself is subtle. Verbalisation in the mind, the mental articulation makes it grosser. Vocalisation is in the gross plane.            

            Thought becomes subtle when it passes out of the mind into mental silence.

567)  Memory can be selfish or selfless. Psychic memory is neither, impersonal. It is not a developed faculty but a natural endowment.

568)     The desire to be rational is a desire to organise the ego.

569)     God alone can receive our service; all the rest is a bargain.

570)     God turning towards man is the call. Man’s recognising that is his call from below, the aspiration.

571)     Man’s yoga begins with that recognition. All else is a preparation.AßøÚ°ß £õºøÁ |® ÷©À ÂÊÁx A¸Ò AøǨ¦.  Aøu |õ® AÔÁx ÷¯õP®.  Aøu AÔ¯õuÁøµ ÷¯õPªÀø».

 

572)     AøǨ¦ªßÔ, BºÁ•ªßÔ ö\´ÁuøÚzx® Akzu áß©zvØS›¯ u¯õ›¨£õS®.

573)     Communication that is necessary to relate to the lower mental plane achieves. Desire to communicate destroys accomplishment.

574)     Every event in the world, good or bad, is a finite version of infinity. To discover the points of transition is yoga in life.

575) |À»x®, öPmhx® CøÓÁÛß v¸Ä¸Á[P÷ͯõS®.   CøÓÁøÚU Psh ©Ú® AøÁ ©õÖ® £õøuø¯ AÔ²®.

576)  CøÓÁøÚ ÷£›ß£©õPU Põs£Áß u£ìÂ. ]ØÔߣ® ÷£›ß£©õP ©õÖ® £õøuø¯U Põs£Áß §µn ÷¯õQ.

577)  ÷£›ß£zvß ö£›¯ E¸Á® ]ØÔߣ©õPz ÷uõßÖÁøu EnºÁx ÿ AµÂ¢u®.

578)  ©Ûuß öu´Ázøu AøhÁx ÷©m\®.  ©Ûuß öu´Á©õP ©õÖÁx §µn÷¯õP®.

579) S°¼ß SµÀ CÛø©¯õPÄ®, ÷Põmhõß SµÀ Pkø©¯õPÄ® ÷Pm£x ¦»ÚÔÄ.  ÷Pmhõß Sµ¼ß CÛø©ø¯U Põs£x y´ø©¨£mh ¦»ÚÔÄ.

580)     A man borrowed Rs. 2000/- and blissfully forgot about it. The lender never reminded him. Mother gave the man the opportunity to earn 2000 crores. But life made him be at great pains to make the lender earn. And he did earn 2000 crores. It never dawned on the man that he had exchanged one rupee for a crore!

581)     The best of prayers for any man good, bad or indifferent is that by which he offers to surrender his evil and hostility.

582)     Altruism makes for subconscious mercenary behaviour which more than compensates for any apparent gain. It is an inverse way of fortifying one’s ego.

583)  S¸hß \õ¨£õmiÀ ©s AÒΨ ÷£õmhÁß ÁõÌÂÀ JßÓøµUPsnß ©s AÒΨ ÷£õkQÓõß. JßÓøµU Ps AÁøÚ öuõhºQÓx, ÁõÌøÁ AÈUP P[Pn® PmiU öPõsi¸UQßÓx.

584)  PmkUS «Ô¯ Enºa]¯õÀ Ps‰i x÷µõP® ö\´uõ x÷µõP÷© ÁõÌÄUS   uø»ÁÚõQÓx.

585)  Gøu ¤Ó¸US £õÚ©õP AÎUP ©Ú® Á¸QÓ÷uõ, Ax÷Á ¤µ\õu©õP ¤ßÚõÀ Aø©QÓx.

586)  B£õ\zvß «x Bø\¨£mhõÀ, B£õ\® ¤µ\õu©õQÓx.

587)  x÷µõQUS ö\´²® |À»x, x÷µõPzøu Á¾¨£kzxÁx C¯À¦.

588)  ¤Óº ÁõÌÂÀ |õ® Põs£uøÚzx®, |® ÁõÌÂÀ |õ® Põn©Ö¨£uõS®.

589)  E»PzøuU Psk GÒÎ |øP¯õk£Áß, ußøÚ÷¯ ÷P¼ ö\´Áøu AÔ¯õß.

590)  wø©²®, A_µÝ® •ÊÁx® |®ø© BUµªzxU öPõskÒÍö£õÊx ö\´²® ¤µõºzuøÚö¯À»õ® C¸¨£øu÷¯ Á¾¨£kzx®.

591)  CxÁøµ |©UQøÇzu AzuøÚ w[SPЮ A¸Ò GßÓÔ¯õuÁ¸US CøÓÁÛß AøǨ¤Àø».

592)  Bß©õ ÷©À ©ÚvÀ Á¢x Bm] ö\´²®Áøµ, ©Ûu ö\¯ÀPÒ •Êø©¯õÚ ÷|ºø©²øh¯ÚÁõP C¸UP •i¯õx.  |À»x®, öPmhx® P»¢v¸US®.

593)  AøǨ¤ß E¸Á® |® Bß© ÂȨ¦U÷PØÓ ÁøP°¼¸US®.

594)  |õ® ö£ØÓ ¤ÒøÍPÒ |®ªÀ öÁΨ£hõu Sn[PøÍ öÁΨ£kzxÁõºPÒ.

595)  ÷¯õP ÁõÌøÁ HØÓ ¤ß \‰P ÁõÌUøPø¯ Âh •i¯õuÁÝUS \‰P® ÁõÌøÁ   |µP©õUS®.

596)  §µnzøu ø\zv¯ ¦¸åß uµ ÷ÁöÓ[S® Põn •i¯õx.

597)  PÚÂÀ AßøÚ ÁµõÂmhõÀ `m_© ©Ú® AßøÚø¯ HØPÂÀø» GÚ¨ö£õ¸Ò.

598)  Põq® PÚöÁÀ»õ® ÷uõÀÂø¯²®, ]Öø©ø¯²® Põs¤UQßÓÚ GÛÀ PÚ¾® _¥m\® ÁµÂÀø» Gߣx öuÎÄ.

599)  AßøÚ²hß §uÄh¼À ö|¸[Q°¸UP GzuøÚ÷¯õ ¤Ó¯õP uÁ®ö\´v¸UP ÷Ásk®.

600) AzuøÚ uÁª¸¢x ö£ØÓøu²® ÷£õØÔ¨ £»ß ö£Ó •i¯õu _£õÁ® ©Ûu _£õÁ®.    

 

 

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