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DAILY
MESSAGES Series III 901)
Rumour
is each man describing himself to the public. 902)
HE was given in the jail the same can for drinking and
for other dirty use to overcome physical sensitivity. Abolition of private
property is an idea that disturbs the mental sensitivity; seeking a mere
woman as an adorable wife the vital sensitivity. These are the marvels of the
Lord. 903)
The
hooded Gnosis the Inconscient is explains the Lord’s humour of presenting the
fangs of a poisonous snake as a wonder
to Mother. (p. 1039, Fangs - Agenda) 904)
While
on the borders of Matter to cross into Mind, Man actively and intensively
exhausts doing things outside – starts doing things before understanding
them. 905)
In
life man DOES
see a little of the process mind misses and only the supramental sees. The
educated man shunning a middle-class job and choosing to start a shop sees
that in physical terms. Humility helps man see it mentally. Desire to please
another gives the same perception vitally. Spiritually it is seen when one
goes away from the surface to the depths in the subliminal or inner being. AÔÄU öPmhõux, AÝ£ÁzvØS
Gmk®. 906)
Seeing
the process opens the gates to the supramental and vice versa. 907)
*
The inherent aspiration of the being for the Supreme translates into
happiness, delight, ecstasy, in different parts of the being. 908)
* Impersonality is the pure substance of
the nature of Being. 909)
* The message of The Life Divine is all resources are infinite and if we
understand them, we can get them. 910)
To
the finite person resources are finite; to the infinite being resources are
infinite. “©Ú® ÷£õ» ©õ[PÀ¯®’ Gߣx TÖ® ¤µ®©®. 911)
Man
is after material, vital, and mental resources; God seeks infinite resources
of infinite Delight. 912)
God
deciding to come into the world and living among men would surely not be universally adored and acclaimed. He may
meet with stiff opposition even as avatars met. 913)
Man
has learnt to tolerate only what is subservient to him, not his equal or
superior. 914)
To
revive any old interest will be detrimental to yoga as even new interests
will not serve its purpose. 915)
It is
not interest that will serve yoga but aspiration, aspiration that releases
freshness. 916)
It is
not generosity or broadmindedness to consider everyone as a friend in a place
where everyone loves to destroy you. It is blind folly loving to outgrow
itself without first acquiring the content and strength. 917)
Vain
generosity is lavish in its imagination of giving away what it does not have. 918)
The
expansive generous self-giving of a vain poor man turns into cautious
self-preservation and later miserliness when affluence comes to him. 919)
True
generosity of a poor person turns into compassionate self-giving when wealth
replaces poverty. 920)
Compassionate
self-giving is seated in the substance and multiplies infinitely. 921)
Vain
generosity is not seated even in the consciousness. It is there in fantasy
and weaves a cocoon of protection of its fast disintegrating non-personality. 922)
The
conscience that is awake during the day and in public and is dormant
otherwise is the conscience of the surface mind, not that of the inner
person. 923)
Seeking
favours from those at whose hands one suffers indignities, or according the
sanction of social emotions to unfaithful spouses are expressions of the
physical personality in the society; not one of vital sensitivities or mental
idealism. 924)
Even
as Silence reveals more than thinking, the Unknowable reveals Itself for an
effort not to know. It eludes or defies an effort to know. 925)
Not
only the elementary school teacher teaches the primer all his life, but even
the avatar has to confine himself all his life to teaching the rudimentary
lessons. 926)
* The egoless peace of Nirvana makes the
eternal Indian ideal of escaping from the cycles of births and death petty. 927)
Thinking
prevents higher understanding in Silence even as being hands-on prevents
thinking. 928)
Thinking,
feeling, and sensation prevent higher silent understanding, finer emotions
that lead to Love, emerging of the physical psychic that teaches the body
consciousness. 929)
Exercise
of any faculty stands in the way of the emergence of the higher faculty. 930)
Surrender
is a method of not giving up faculties but the consciousness that generates
faculties. 931)
It
requires a genius to fathom the ways of a localised behaviour which practical
intelligence sees through experience. 932)
Genius
is the knowledge of the other man’s practical ambitions. 933)
Grace,
Super Grace, Luck, Mother’s Luck, Spiritual opportunities can take on the
appearance of karmic revenge, physical annihilation, vital humiliation,
mentally challenging confusion or even shame. The criminal and harlot are
instances. The fangs of the poisonous snake the Divine has presented Mother
as a joke are a confirmation. 934)
Poisonous
creatures and poison take the theatre of evolution to the physical substance
at the points where it is organised to perfection so as to acquire beauty.
The Divine asks Mother, pointing to the fangs, “Is it not wonderful?” 935)
It is
the psychic of the physical substance that can see that WONDER. 936)
Fowler
is trying to plead and demonstrate the perfection of a language that
originated in imperfect social origins. It is the height of divine creativity
that he allows for the growth of linguistic originality that demands
unorthodox extensions. 937)
What
should be our attitude to contradictions, acceptance, understanding, welcome,
appreciation or endurance, equality, rejection, destruction? All these
attitudes, we forget, are there created by the different stages in which the
evolution proceeds through contradictions. 938)
There
are several bases or origins of joy such as a satisfied want, sense of
security, excess of energy in the mental or vital. They take the form of
pleasure, joy, Bliss, Delight, etc. They also appear as satisfaction, relief,
contentment, etc. 939)
Is
there a basis of Joy that by its presence continuously releases springs of
felicity in an increasing measure? It is the relation of the Divine soul with
other Divine souls and with God. Sensing those relations offers that basis. 940)
In
life the highest expression of it positively is one relating to another in
the cause of an idealism where the other draws upon oneself for its fulfilment. Negatively it is to sense a
similar relationship with another when he destroys the citadel you have built
in the cause of his own spiritual growth through destruction of another. C»m]¯zvØPõP ußøÚ AÈzxU
öPõÒЮ C»m]¯ ¦¸åß. 941)
All
these relationships do have the tendency to cross the limits of the present
manifestation when it is spiritual common-sense to pull up or allow the other
to destroy himself instead of destroying what you have built up. 942)
One
can choose not to act even then. It may take him back to the original indeterminability
of the unmanifested Absolute. 943)
Pain
issues from vital possessiveness or moral notion, not from spiritual
perception as spirit does not sense pain. 944)
What
is pain in the mind is creative joy in the Supermind. Supermind has no
sanction of pain of any description. 945)
Mind
conceives of infinity because it is able to see the limitation of ideas.
Unless the vital feels the infinity and life becomes one of overflowing
abundance, the psychic cannot emerge there. For that the vital, instead of
enjoying its sensation as sensitivity, must be able to know its limitations,
enjoying the opposite of it. A£›ªu÷© AÚ¢uß. 946)
‘It
is not so difficult to change as to know where we should change’ says Mother.
It is, ¨
spiritually
in the willingness to consecrate; ¨
vitally
at the point of irresistible desires; ¨
physically
in laziness; ¨
mentally
in trying to understand the other man’s point of view; ¨
egoistically,
it lies at the centre where it must realise it is ego, not soul; ¨
in
life, in discovering the infinity of energy and material; ¨
in
Time, to perceive its eternity; ¨
in
Space, to see its infinity. ©õÖÁx ]µ©ªÀø», Gx ©õÓ
÷Ásk® GÚ AÔÁx ]µ©®. 947)
The
maximum accomplishment is in the act in doing which our body thrills with
joy. ¦À»›US® Eh÷» ¦Ûu \õuøÚ. 948)
Physical
thrills come from external work, vital thrill from the emotions received from
another, mental thrill is from an idea mind creates. 949)
Spirit
as well as the evolving spirit can
reverse the order of origination of thrill from outside to inside. As
you go up the reversal shows. 950)
Self-giving,
a spiritual act of the being, can generate the thrill inside without needing
the external stimulus. |
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