DAILY MESSAGES                                                                                                           

Series III

 

801)        Flatness is the enjoyment of the physical of its lifeless routine which the vital resents.

802)        Human mentality is separative human ignorance labouring towards identical knowledge. *

803)        Life is the determinant of the embodied being, not the body or the soul.

ÁõÌÄ ãÁÝøh¯ ø©¯®.

804)        Energy is the determinant of our faculties, not the faculties themselves.

805)        In a condition of reversal, the faculties will be the determinant of energy and the being the determinant of life. **

806)        The small being appreciates offence; offends appreciation, worse still, suspects.

807)        Mother’s methods and principles fully followed usher one into yoga. As SHE is moving towards us, in any single work, however small it is, it is possible to reach the heights for purposes of fulfilling it. In it ALL that She speaks is included. Only that we are unconscious of the process and conscious of the result.

808)        Purity of service and heroism in the battle reveal the Divine in life. *

y´ø©¯õÚ ÷\øÁ²®» õ©õÚ ö\¯¾® ÁõÌøÁ¨ ¦Ûu¨£kzxQßÓÚ.

809)        To know the other man’s point of view is to know the world as a marvel for each one of them. It is only in God’s point of view that the world will be a marvel to us.

810)        The need for another makes us see his strength, overlooking his defects. The need for another’s soul for our soul sees neither strength, nor weakness, but only the relationship.

811)        Each soul’s God-awareness enables him to relate to the soul of another.

812)        The relationship with another soul is different from the soul experience of God-awareness. (The relationship with another soul is a different soul experience from God-awareness.)

813)        Man plays the game of life as he plays a game of cards. To know Mother, the Supramental plane that has determined everything on earth, is to play the same game of cards as if you knew everyone’s cards.

814)        The spirit that seeks release seeks the infinite spirit above. The spirit that seeks evolution first becomes infinite.

÷©m\® AÚ¢uøÚ |õkQÓx.  £›nõ©® AÚ¢uÚõQÓx.

815)        No man would agree to aim at a joy a whit less than the maximum possible in his present  understanding.

816)        Any new ideal can only show him a higher one is possible.

817)        Disease, frustration, failure, pain and all the ills of humanity we now witness are for the individual the source of an ardent aspiration towards which his whole energy is exercised through the maximum possible organisation of his consciousness.

818)        It may be a social tragedy but not an individual tragedy in the evolutionary sense.

819)        Should the question, ‘Why should we try to change the world at all?’ be raised, the answer is that effort for the individual answers the above rule.

820)        After reading The Life Divine, reaching Light, still one becomes superstitious and strengthens the opposite.* What decides is where your feet are planted, not what you know. Hence the importance of nature.

821)        “I am doing everything. Why is there no result?”  he[ii] asked Mother. She opened both of her hands in despair because he had been strengthening the opposite.

822)         Changing the roots is changing the attitude.

823)        When the whole being accepts something, the gross becomes subtle and can even become causal.

824)        Perfection lies not in the gross or subtle but in the causal plane.

825)        Transformation is integral change. Surface changing into inner; gross changing into causal; matter changing into spirit; idea into Real-Idea; pleasure into bliss and then into delight; relative into its Absolute and the individual realising that he indwells the Supreme.

826)        The Absolute and the relative are co-existent.

827)        The Absolute is the relative; the relative is the Absolute.

828)        The touch of the Absolute makes the relative absolute relative.

829)        The relative that is only aware of itself is finite.

ußøÚ ©mk® En¸Áx ]Ô¯x.

830)        The relative that is aware of its origin in the Absolute is infinite.

uß Bvø¯ ¤µ®©©õP En¸® ]Ô¯x ö£›¯uõS®.

831)        The relative that is able to know it is the Absolute that has become relative is Infinite.

ußøÚ÷¯ ¤µ®©©õP En¸® ]Ô¯x® ö£›¯uõS®.

832)        The finite becoming infinite is evolution; its becoming Infinite is Transformation.

]Ô¯x £›nõ©zuõÀ ö£›¯uõQÓx, v¸Ä¸©õØÓzuõÀ ¤µ®©©õQÓx.

833)        Ego being ego, knowing its origin is Supreme; the Supreme knowing it is disguising itself as ego are the corresponding several stages.

834)        Stupidity insisting on its admirable wisdom is God’s laughing at Shankara since it is the Absolute that took upon itself the aspect of stupidity ridiculing the immaturity of human effort to change it.

835)        Stupidity is in the gross plane; human effort that tries to change it can rise to the subtle plane; stupidity that laughs laughs from the causal plane.

836)        Stupidity taking initiative in areas where it has no knowledge is NOT stupid, but it is its way of defence.

837)        The best defence of a faculty, e.g. stupidity, takes on the appearance of its own characteristic stamp.

838)        The wisest act of self-preservation of stupidity heightens its quality of being stupid.

839)        Any faculty putting up the best defence does so by rising higher in its own plane.

840)        HE means this when HE says that to cure the disorders of a plane we must carry them to a greater height.

841)        The finite becoming infinite and turning into the Infinite reveals all these potentialities in any field.

]Ô¯uÝÒ ¤µ®©® Esk.

842)        Cashbox, grain store, etc. are not fully emptied ( xøhUPU Thõx) because the force that acts is the force in the plane of grain and it needs continuity. Mother’s force is NOT the force of grain and it is outside it. Therefore for Her there should be no remainder left which is a hindrance for Her force.

843)        Training benefits by method which increases efficiency. Originality cannot receive training and cannot benefit by methods.

844)        Methods when perfect can surpass content in appearance.  (Brian’s presentation to ICPF).

845)        Surrender is a method that is content itself.

846)        Surrender, starting as a method reaches the content to become content itself by identification.

847)        HE starts everything planting His feet in the Absolute, keeping up the full appearance of the relative, leading them back to the Absolute.

848)        In surrender, concentration, evolution and all the methods and devices HE employs HE keeps the appearance of the known to the ignorant, changes its basis, character and leads him to the unknown starting from the known.  In none of these acts is there any trace of the dead past, the finite.

£PÁõÝøh¯ •øÓPÒ Põ»zøuU Ph¢uøÁ.

849)        The past is dead. People cling to death by relying on the past. He brings the past into the present and that is the only concession HE grants the past, the right to lose itself like Freedom as the final law.

850)        The values of social personalities will have their social version since values of any plane express more of the plane than of itself.

 

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*  An idea directly taken from HIS book.

** refer p. 63 of ORLD.

[ii]  Kapali Sastri