DAILY MESSAGES                                                                                                           

Series III

 

751)        External behaviour and inner urges conflicting and compromising determines the outer limits of civilisation and the scope of formation of individual culture.

752)        What rules is the physical organisation precisely indicated by Life Responses especially in advance of events.

753)        Man’s spirit or mind trying to get the better of these physical forces initiates the possibility of Mind ruling over Matter.

754)        At the lowest, fear determines man’s actions that destroy social values and at the highest, it is adventurous courage that opens up the scope for the pioneer to advance the society.

755)        Selfish persons and action-oriented men are secretive. Unselfishness or desire to achieve mentally lead men to be frank and open.

756)        Pursuing the infinite possibilities positively or negatively, man becomes a vibhuti or avatar or a rakshasa; pursuing both, one becomes the evolving godhead on earth.

757)        No one, not even the genius understands another man fully because he is unable to understand himself fully.

758)        To understand another man fully, one needs to be situated in his subliminal.

759)        What matters to man is self-preservation. What matters to God is upholding the ascent of the spirit which is spiritual evolution.

760)        Spirit evolving towards its freedom is social evolution.

761)        Spirit evolving in the society, rather the universe, is evolution of the spirit which is its emergence out of material substance into spiritual substance.

762)        Release of spirit demands dhyana; evolution of spirit demands refusal of dhyana.

763)        Dhyana is an inner awakening of spirit when other parts are turned off.

764)        Spirit that appears to be the most important part of man’s embodied being becomes the least important when viewed from the totality.

765)        Spirit is the first creation of the Absolute while Matter is the last emergence; being last, it is the more important.

766)        Scale of importance survives only in the order of priority, not in the totality of existence.

767)        Importance is a value of the finite. It does not survive in a field of infinity.

•UQ¯zxÁ® ]Ô¯uØS® ©mk® Esk.

768)        Surface that is narrow and blind is the tip of evolution, not the universally spread subliminal.

769)        Order governed by law is the condition of accomplishment in that field.

\õuøÚø¯ SÔ¨£x \mh•® , JÊ[S®.

770)        Freedom creates a field where neither law nor order can accomplish so that that which issues freedom -- spirit -- can seek its goal of Delight.

771)        Disgust is the non-evolutionary vital sensitivity that is negative. When transformed, it becomes a sense of wonder at God’s marvel.

772)        Values in a sector of society that is not organised are like morals in a refugee camp.

773)        An act can have consequences only in its plane and according to the laws of that plane unless mind imposes itself on it.

774)        Ego’s rule is it should be superior even in receiving.

775)        God’s rule is even in giving He should be anonymous and invisible. Man’s unconsciousness and ingratitude fulfill God’s aim.

776)        God’s intention in the world will be fulfilled when the giver knows the privilege of giving and the receiver knows how God enters him through receiving.

777)        To expect the other man to receive as we intend is the counterpart of his expecting the gift to be on his terms.

778)        Human giving is as much for self-aggrandisement as the receiver’s greed.

779)        Divine giving is to expand Himself into the receiver.

780)        Body’s feeling of death arises not so much by age as by inner attitude.

781)        Work draws one away from rich inner fullness; but, work done to express the inner richness enriches the inner being.

782)        To have inner richness is a great moment; to express it in work is next to impossible.

783)        Trying to express it in work, one comes head on against his grain.

784)        To persuade his grain to accept the richness is to create psychic receptivity.

785)        To do that successfully, one should meet the work personality and wean oneself away from enjoying it or the habit of allowing it to continue.

786)        That attitude is the attitude which creates aspiration, rather aspiration in work itself.

787)        The habit of calling reduces the usual dullness of occupation.

788)        Joy in doing a habitual act shows the habit is deeply entrenched, entrenched enough to touch the joy of existence. It is difficult to get rid of it.

789)        Joy is the surest sign of growth.

790)        Age does not wither the inner devotion; if anything, the devotion retards ageing.

791)        Great expectations issue out of great inner emptiness.

792)        An arch enemy turning into an ardent admirer is a known phenomenon in Mother.

793)        What a devotee accomplishes is possible for every other devotee since it is a principle.

794)        Devotees differ, the Force on each occasion differs; but the response of the devotee to the Force is the same.

795)        What one person refuses you, in time, a similar person will offer to you. The individual may refuse to respond, but the type will always respond.

796)        These are all Mother working through life, not Mother directly in you.

ÁõÌÂÀ AßøÚ ö£›¯x, ÷|µi¯õPU PshõÀ Ax APsh®.

797)        Relying on laws, one sticks to the plane of these laws.

798)        What great projects are patiently prepared over the years, the same man who prepared them can try to execute with haste. The inner is ready, the outer not yet.

799)        Patience can be dispensed with, but haste cannot be entertained.

800)        As resistance drains, receptivity too can drain if it issues out of low consciousness.

 

001-050 051-100 101-150 151-200 201-250 251-300 301-350
351-400 401-450 451-500 501-550 551-600 601-650 651-700
701-750 751-800 801-850 851-900 901-950 951-1000